{"id":10191,"date":"2025-11-08T20:06:12","date_gmt":"2025-11-08T19:06:12","guid":{"rendered":"https:\/\/valasskemezirici.casd.cz\/?p=10191"},"modified":"2025-11-09T11:15:22","modified_gmt":"2025-11-09T10:15:22","slug":"sobota-8-listopadu-2025","status":"publish","type":"post","link":"https:\/\/valasskemezirici.casd.cz\/?p=10191","title":{"rendered":"Sobota 8.listopadu 2025"},"content":{"rendered":"

Dne\u0161n\u00ed sobotu kon\u010d\u00ed Modlitebn\u00ed t\u00fdden na\u0161\u00ed c\u00edrkve. Ka\u017ed\u00fd ve\u010der jsme se sch\u00e1zeli v dom\u00e1cnostech, abychom studovali spole\u010dn\u011b p\u0159edn\u00e1\u0161ky s n\u00e1zvem \u201eJe\u017e\u00ed\u0161 se brzy vr\u00e1t\u00ed\u201c. U\u010den\u00ed o druh\u00e9m p\u0159\u00edchodu Je\u017e\u00ed\u0161e Krista je jedn\u00edm ze z\u00e1kladn\u00edch v\u011brou\u010dn\u00fdch bod\u016f na\u0161\u00ed c\u00edrkve. Je\u017e\u00ed\u0161 dal sv\u00fdm n\u00e1sledovn\u00edk\u016fm zasl\u00edben\u00ed, \u017ee jim p\u0159iprav\u00ed m\u00edsta a pak je vezme k sob\u011b. P\u0159edn\u00e1\u0161ky modlitebn\u00edho t\u00fddne nab\u00eddly hlavn\u00ed t\u00e9mata, kter\u00e1 m\u016f\u017eeme vypr\u00e1v\u011bt lidem o Kristov\u011b druh\u00e9m p\u0159\u00edchodu, aby Bo\u017e\u00ed d\u00edlo na sv\u011bt\u011b mohlo b\u00fdt dokon\u010deno a my jsme mohli j\u00edt \u201edom\u016f\u201c.<\/p>\n

\u00dakolem sobotn\u00ed \u0161koly \u201eNep\u0159\u00edtel uvnit\u0159\u201c n\u00e1s provedla sestra Anna Petrovi\u010dov\u00e1. Pokra\u010dovali jsme ve studiu knihy Jozue. Kdo je my\u0161len nep\u0159\u00edtelem uvnit\u0159? Je to satan, n\u011bjak\u00fd zr\u00e1dce nebo na\u0161e vlastn\u00ed nedokonalosti? Kdo byl nep\u0159\u00edtelem uvnit\u0159 v knize Jozue?<\/p>\n

Izraelci nedobili Aj kv\u016fli Akanovu h\u0159\u00edchu a d\u016fv\u011b\u0159e ve vlastn\u00ed s\u00edly. Skryt\u00fd h\u0159\u00edch jednotlivce br\u00e1n\u00ed projev\u016fm Hospodinovy moci v cel\u00e9m spole\u010denstv\u00ed.  B\u016fh nechal vin\u00edkovi \u010das na p\u0159em\u00fd\u0161len\u00ed, pok\u00e1n\u00ed a vyzn\u00e1n\u00ed h\u0159\u00edchu. Pak vylu\u010dovac\u00ed metodou odhalil provinilce a o\u010distil nevinn\u00e9. I kdy\u017e se kruh uzav\u00edral, Akan ml\u010del a doufal, \u017ee z\u016fstane neodhalen. Akan sly\u0161el, co bylo p\u0159\u00ed\u010dinou por\u00e1\u017eky. P\u0159esto nevyznal sv\u016fj h\u0159\u00edch. Ml\u010del do chv\u00edle, dokud Bo\u017e\u00ed prst neuk\u00e1zal na n\u011bj samotn\u00e9ho. A\u017e pak objasnil p\u0159\u00ed\u010diny sv\u00e9ho selh\u00e1n\u00ed, \u201evid\u011bl ko\u0159ist, zatou\u017eil po n\u00ed, vzal si ji a ukryl\u201c.<\/p>\n

Jedn\u00e1n\u00ed jednoho \u010dlov\u011bka m\u016f\u017ee ovlivnit osud mnoh\u00fdch. Rachab ukryla zv\u011bdy a zachr\u00e1nil sebe i rodinu. Akan skryl ko\u0159ist a p\u0159inesl Izraelit\u016fm pot\u00ed\u017ee, sob\u011b a sv\u00e9 rodin\u011b smrt. Napodruh\u00e9 Hospodin vydal m\u011bsto taktick\u00fdm postupem do rukou Izraelc\u016f.<\/p>\n

P\u00edsmo objektivn\u011b popisuje v\u00edt\u011bzstv\u00ed i por\u00e1\u017eky Izraelc\u016f. V\u00edt\u011bzstv\u00ed byla d\u016fkazem Bo\u017e\u00edho p\u0159izn\u00e1n\u00ed, por\u00e1\u017eky by ukazovaly na Bo\u017e\u00ed bezmoc.<\/p>\n

\"\"<\/p>\n

<\/p>\n

K\u00e1z\u00e1n\u00edm z Bo\u017e\u00edho slova n\u00e1m poslou\u017eil kazatel Hynek Dona. Zam\u00fd\u0161lel se nad druh\u00fdm p\u0159\u00edchodem Je\u017e\u00ed\u0161e Krista.<\/p>\n

O n\u00e1vratu Je\u017e\u00ed\u0161e Krista hovo\u0159ila p\u0159ed 45 lety pouze na\u0161e c\u00edrkev. Dnes u\u017e o t\u00e9to v\u011bci hovo\u0159\u00ed i jin\u00e9 c\u00edrkve, ale na\u0161e c\u00edrkev jen m\u00e1lo. Mluv\u00edme o probl\u00e9mech, snah\u00e1ch satana, sna\u017e\u00edme se misijn\u011b pracovat, ale o 2.p\u0159\u00edchodu mluv\u00edme m\u00e1lo. V modlitebn\u00edch p\u0159edn\u00e1\u0161k\u00e1ch jsme mluvili o tom, jestli je to na\u0161\u00ed nad\u011bj\u00ed, jak si zaslou\u017eit spasen\u00ed, jak v t\u00e9to dob\u011b konce jsme s na\u0161\u00edm posl\u00e1n\u00edm ztoto\u017en\u011bni. Jak\u00e9 je na\u0161e posl\u00e1n\u00ed?<\/p>\n

T\u011b\u0161\u00edme se na novou zemi? Pro\u010d? Proto, \u017ee tam nebude zlo, nemoci, smrt? Nebo proto, \u017ee budeme v p\u0159\u00edtomnosti Bo\u017e\u00ed? Pro\u010d se Izraelci t\u011b\u0161ili p\u0159i putov\u00e1n\u00ed po pou\u0161ti na novou zemi? Jak to m\u00e1me my?<\/p>\n

Plat\u00ed, \u017ee KDYBY \u017eili Izraelci podle Bo\u017e\u00ed v\u016fle, nemusel by Je\u017e\u00ed\u0161 um\u00edrat? Plat\u00ed, \u017ee KDYBYCHOM my \u017eili podle Boha, u\u017e by tu Je\u017e\u00ed\u0161 d\u00e1vno byl? S t\u00edm se nelze ztoto\u017enit. B\u016fh m\u00e1 p\u0159esn\u00fd pl\u00e1n, v\u0161e m\u00e1 ve sv\u00fdch rukou, jen On v\u00ed, kdy bude konec a obnova t\u00e9to planety.<\/p>\n

\u017dijeme v nad\u011bji na 2.p\u0159\u00edchod P\u00e1na Je\u017e\u00ed\u0161e Krista? \u010casto \u017eijeme v minulosti, ale hled\u00e1me tam i ponau\u010den\u00ed pro n\u00e1\u0161 \u017eivot? Kdy\u017e provedeme spr\u00e1vn\u00e9 kroky, B\u016fh n\u00e1s bude op\u011bt prov\u00e1zet. \u017dalm 90 \u2013 \u201ePo\u010det na\u0161ich let je 70 rok\u016f. Jsme-li p\u0159i s\u00edle, pak 80.\u201c A co v\u00edc? Co je v\u00edc, je z Bo\u017e\u00ed milosti. Jako lid\u00e9 tou\u017e\u00edme \u017e\u00edt. Ale jak\u00fd \u017eivot? V dob\u011b, kdy \u010dek\u00e1me 2.p\u0159\u00edchod. To je na\u0161e nad\u011bje. Nez\u00e1le\u017e\u00ed na tom, jak dlouho budu tady na zemi \u017e\u00edt. Po smrti nastane to, na co se t\u011b\u0161\u00edme \u2013 \u017eivot v\u011b\u010dn\u00fd bez bolesti a tr\u00e1pen\u00ed. \u017dalm 90, ver\u0161 12 \u2013 \u201enau\u010d n\u00e1s po\u010d\u00edtat na\u0161e dny\u201c (hospoda\u0159it s na\u0161imi dny). To n\u00e1s m\u00e1 prov\u00e1zet cestou k druh\u00e9mu p\u0159\u00edchodu. Jako v\u011b\u0159\u00edc\u00ed se \u010dasto d\u00edv\u00e1me na to, co se d\u011bje, na sv\u011btov\u00e9 ud\u00e1losti, abychom v\u011bd\u011bli, kde u\u017e jsme na t\u00e9 cest\u011b k druh\u00e9mu p\u0159\u00edchodu. U\u017e to mus\u00ed b\u00fdt brzy. Ale nejde o d\u00e9lku \u017eivota, ale o to, jak\u00fd \u017eivot \u017eiji na cest\u011b do Bo\u017e\u00edho kr\u00e1lovstv\u00ed. Nikdo nezn\u00e1 dne ani hodiny, a p\u0159esto jsme si jisti, \u017ee tato ud\u00e1lost  je bl\u00edzko.<\/p>\n

Je\u017e\u00ed\u0161 hovo\u0159\u00ed u\u010dedn\u00edk\u016fm o sv\u00e9m druh\u00e9m p\u0159\u00edchodu. Nab\u00e1d\u00e1 je, aby nebyli smutn\u00ed, a\u0165 se t\u011b\u0161\u00ed na Bo\u017e\u00ed kr\u00e1lovstv\u00ed. Jan kap.14 \u2013 \u201eaby oslaven byl Otec v Synu\u201c. \u010c\u00edm ho oslavoval? \u017de o n\u011bm vzletn\u011b hovo\u0159il? Tes 1,10. \u2013 \u201eaby oslaven byl ve svat\u00fdch sv\u00fdch\u201c = up\u0159\u00edmn\u011b v\u011b\u0159\u00edc\u00ed k\u0159es\u0165an\u00e9. M\u00e1 b\u00fdt oslaven na\u0161\u00edm \u017eivotem, t\u00edm, co \u017eiji. Lid\u00e9 kolem n\u00e1s vid\u00ed n\u00e1\u0161 \u017eivot.  Od  kdy za\u010d\u00edn\u00e1 nad\u011bje lidstva druh\u00e9ho p\u0159\u00edchodu? Hovo\u0159\u00ed se o tom u\u017e p\u0159i stvo\u0159en\u00ed sv\u011bta, \u201ety jemu pot\u0159e\u0161 patu a ty jemu hlavu\u201c. To je nad\u011bje jeho prvn\u00edho p\u0159\u00edchodu. Ale nad\u011bje 2.p\u0159\u00edchodu je po odchodu Je\u017e\u00ed\u0161e do nebe po vzk\u0159\u00ed\u0161en\u00ed. Touto nad\u011bj\u00ed \u017eijeme u\u017e n\u011bkolik stalet\u00ed. Nep\u0159edstavujme Boha stra\u0161en\u00edm posledn\u00edmi ud\u00e1lostmi. Vzbuzujme radost z nad\u011bje na jeho n\u00e1vrat. Jak\u00e9 ovoce p\u0159in\u00e1\u0161\u00edme, jak n\u00e1s vn\u00edmaj\u00ed ostatn\u00ed. Je to d\u016fle\u017eit\u00e9 pro to, jestli budou i oni cht\u00edt p\u0159ijmout Boha.<\/p>\n

O\u010dek\u00e1v\u00e1n\u00ed druh\u00e9ho p\u0159\u00edchodu by m\u011bl b\u00fdt n\u00e1\u0161 styl. M\u011bli bychom \u017e\u00edt tak, jakoby Je\u017e\u00ed\u0161 m\u011bl p\u0159ij\u00edt za hodinu, z\u00edtra. \u017diji autenticky, nebo si na n\u011bco hraju v sobotu, na n\u011bco doma a na n\u011bco venku? 1 Jan  – \u201enyn\u00ed tedy d\u011bti z\u016fst\u00e1vejte v n\u011bm\u201c.<\/p>\n

1 Jan 4, 17. \u2013 \u201e V tom jeho l\u00e1ska k n\u00e1m dos\u00e1hla c\u00edle, \u017ee m\u00e1me plnou jistotu p\u0159i den soudu.\u201c<\/p>\n

Jan kap.15 – vinn\u00fd kmen \u2013 bu\u010fme naroubov\u00e1ni na Jeho kmeni, aby Bo\u017e\u00ed duch putoval v\u0161emi v\u011btvi\u010dkami \u2013 n\u00e1mi k\u0159es\u0165any.<\/p>\n

Audio z\u00e1znam k\u00e1z\u00e1n\u00ed si m\u016f\u017eete poslechnout na na\u0161em webu pod odkazem K\u00c1Z\u00c1N\u00cd.<\/p>\n

Na ukon\u010den\u00ed modlitebn\u00edho t\u00fddne jsme op\u011bt sklonili hlavy a ve skupink\u00e1ch se modlili k na\u0161emu P\u00e1nu. Prosili, d\u011bkovali, p\u0159ed\u00e1vali Bohu sv\u00e1 tr\u00e1pen\u00ed. Svou vd\u011b\u010dnost za v\u0161echna Bo\u017e\u00ed po\u017eehn\u00e1n\u00ed, kter\u00fdch se n\u00e1m v hojn\u00e9 m\u00ed\u0159e dost\u00e1v\u00e1, jsme vybrali tak\u00e9 nemalou finan\u010dn\u00ed \u010d\u00e1stku jako dary MT.<\/p>\n

N\u00e1\u0161 sbor se velmi r\u00e1d sch\u00e1z\u00ed u spole\u010dn\u00e9ho stolu. Pov\u00edd\u00e1me si, vzpom\u00edn\u00e1me, pl\u00e1nujeme, sv\u011b\u0159ujeme se. Tyto chv\u00edle n\u00e1m p\u0159in\u00e1\u0161\u00ed radost. Dne\u0161n\u00ed konec modlitebn\u00edho t\u00fddne byl tak\u00e9 d\u016fvodem k uspo\u0159\u00e1d\u00e1n\u00ed agap\u00e9. \u0160ikovn\u00e9 ruce na\u0161ich sester op\u011bt p\u0159ipravily mnoho chutn\u00fdch j\u00eddel, nad kter\u00fdmi se diskutovalo moc dob\u0159e.<\/p>\n

D\u011bkujeme Bohu za po\u017eehnanou sobotu, ale hlavn\u011b za cel\u00fd uplynul\u00fd rok, kdy n\u00e1s P\u00e1n chr\u00e1nil a vedl.<\/p>\n

\"\" \"\" \"\"<\/p>\n","protected":false},"excerpt":{"rendered":"

Dne\u0161n\u00ed sobotu kon\u010d\u00ed Modlitebn\u00ed t\u00fdden na\u0161\u00ed c\u00edrkve. Ka\u017ed\u00fd ve\u010der jsme se sch\u00e1zeli v dom\u00e1cnostech, abychom studovali spole\u010dn\u011b p\u0159edn\u00e1\u0161ky s n\u00e1zvem \u201eJe\u017e\u00ed\u0161 se brzy vr\u00e1t\u00ed\u201c. U\u010den\u00ed o druh\u00e9m p\u0159\u00edchodu Je\u017e\u00ed\u0161e Krista je jedn\u00edm ze z\u00e1kladn\u00edch v\u011brou\u010dn\u00fdch bod\u016f na\u0161\u00ed c\u00edrkve. Je\u017e\u00ed\u0161 dal sv\u00fdm n\u00e1sledovn\u00edk\u016fm zasl\u00edben\u00ed, \u017ee jim p\u0159iprav\u00ed m\u00edsta a pak je vezme k sob\u011b. P\u0159edn\u00e1\u0161ky modlitebn\u00edho t\u00fddne nab\u00eddly hlavn\u00ed […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-10191","post","type-post","status-publish","format-standard","hentry","category-nezarazene"],"_links":{"self":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/10191","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10191"}],"version-history":[{"count":3,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/10191\/revisions"}],"predecessor-version":[{"id":10207,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/10191\/revisions\/10207"}],"wp:attachment":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10191"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10191"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10191"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}