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<\/p>\nPosledn\u00ed sobota roku 2025 je tady. N\u011bkte\u0159\u00ed star\u0161\u00ed \u010dlenov\u00e9 sboru za\u017eili v d\u011btstv\u00ed „proroctv\u00ed“ teti\u010dek a str\u00fd\u010dk\u016f o tom, \u017ee nem\u00e1 smysl studovat, \u017ee vojny u\u017e se nedo\u010dkaj\u00ed, ur\u010dit\u011b u\u017e se neo\u017een\u00ed a nevdaj\u00ed, proto\u017ee P\u00e1n p\u0159ijde b\u011bhem n\u011bkolika m\u00e1lo let. \u017de bychom se do\u017eili roku 2000, tomu tak\u00e9 mnoz\u00ed nev\u011b\u0159ili. A dnes n\u00e1m kon\u010d\u00ed dokonce rok 2025. To by se teti\u010dky a str\u00fd\u010dkov\u00e9 divili ! Inu P\u00e1n m\u00e1 sv\u016fj \u010das, a ve sv\u00e9 milosti vy\u010dk\u00e1v\u00e1, d\u00e1v\u00e1 \u010das t\u011bm, kte\u0159\u00ed ho je\u0161t\u011b neznaj\u00ed. D\u00edky Pane za Tvou nekone\u010dnou l\u00e1sku.<\/p>\n
Posledn\u00edm \u00fakolem z knihy Jozue s n\u00e1zvem „Vyvolte si dnes“ n\u00e1s provedl bratr Petr Ch\u00e1ra. Cel\u00e9 \u010dtvrtlet\u00ed jsme sledovali osudy Izraelsk\u00e9ho n\u00e1roda, kter\u00fd po zasl\u00edben\u00edch dan\u00fdch Hospodinem vstoupil do sv\u00e9 zem\u011b. Jednotliv\u00e1 \u00fazem\u00ed Jozue rozd\u011blil mezi kmeny, aby nikdo nebyl opomenut a nedoch\u00e1zelo k \u0159evnivosti. Dlouh\u00e1 cesta z Egypta do zem\u011b kenaansk\u00e9 je u konce a Izrael si mus\u00ed uv\u011bdomit, \u017ee j\u00ed nez\u00edskal d\u00edky sv\u00fdm vojensk\u00fdm schopnostem a ve sv\u00e9 s\u00edle. Hospodin jim dal zemi darem. On je vedl, chr\u00e1nil a bojoval za n\u011b. Jozue na konci sv\u00e9ho \u017eivota p\u0159ipom\u00edn\u00e1 lidu, co pro n\u011b B\u016fh ud\u011blal a obnovuje smlouvu Izraele s Bohem. Nepot\u0159ebuj\u00ed lidsk\u00e9ho kr\u00e1le, proto\u017ee jejich jedin\u00fdm kr\u00e1lem je B\u016fh. Ochra\u0148ovat je bude, pokud mu z\u016fstanou v\u011brn\u00ed a nesklouznou k modloslu\u017eb\u011b, jako to ud\u011blali u\u017e tolikr\u00e1t. Vyvolit si mus\u00ed u\u017e dnes, stejn\u011b jako my.<\/p>\n
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Hospodin neuzav\u0159el smlouvu pouze s otci, ale i sou\u010dasnou generac\u00ed Izrael, se v\u0161emi kte\u0159\u00ed se shrom\u00e1\u017edili p\u0159ed Bohem. Izrael si prost\u0159ednictv\u00edm v\u011brnosti zachov\u00e1 svou jedine\u010dnost a bude \u017e\u00edt v zasl\u00edben\u00e9 zemi, nebo op\u011bt ochladne a stane se jedn\u00edm z mnoha pohansk\u00fdch n\u00e1rod\u016f bez identity, c\u00edle a posl\u00e1n\u00ed. Cel\u00fd n\u00e1rod se mus\u00ed nechat v\u00e9st Bohem, a to z vlastn\u00edho rozhodnut\u00ed. Izrael si v\u0161ak mus\u00ed uv\u011bdomit, \u017ee nem\u016f\u017ee slou\u017eit Bohu ve sv\u00e9 vlastn\u00ed s\u00edle. Nejde o mechanick\u00e9 dodr\u017eov\u00e1n\u00ed smlouvy, jde o osobn\u00ed vztah. Lid\u00e9 ve sv\u00e9 p\u0159irozen\u00e9 h\u0159\u00ed\u0161nosti maj\u00ed tendenci neposlouchat Bo\u017e\u00ed hlas. <\/p>\n
Jozue um\u00edr\u00e1, je poh\u0159ben stejn\u011b jako Eleazar a Josefovy kosti. Jedna velk\u00e1 kapitola d\u011bjin Izraele kon\u010d\u00ed. Jeho budoucnost z\u00e1vis\u00ed na to, jak se postav\u00ed k v\u00fdzv\u00e1m, kter\u00e9 se objev\u00ed v budoucnu. Bude Izrael v\u011brn\u00fd Bohu, stejn\u011b jako generace Jozueho?<\/p>\n
K\u00e1z\u00e1n\u00edm z Bo\u017e\u00edho slova n\u00e1m poslou\u017eil bratr Jan Wagner. \u017divot jeho rodiny byl vystaven t\u011b\u017ek\u00fdm zkou\u0161k\u00e1m, proto se \u010dasto zam\u00fd\u0161l\u00ed nad t\u00e9matem bolesti, tr\u00e1pen\u00ed a utrpen\u00ed.<\/p>\n
Pro sv\u00e9 k\u00e1z\u00e1n\u00ed si vybral text Luk 9, 22.-24.<\/p>\n
B\u016fh s\u00e1m se nevyh\u00fdb\u00e1 utrpen\u00ed. Pro\u010d to muselo b\u00fdt s Je\u017e\u00ed\u0161em tak, jak to bylo? Je ps\u00e1no, \u017ee mzdou h\u0159\u00edchu je smrt, ale nen\u00ed naps\u00e1no, \u017ee je to smrt hrozn\u00e1, tr\u00fdzniv\u00e1, v agonii pro\u017eit\u00e1 smrt. I Kristus m\u011bl z toho obavy, \u017e\u00e1dal o odejmut\u00ed kalichu, ale nevyh\u00fdbal se tomu. Cel\u00fdm utrpen\u00edm pro\u0161el. B\u016fh sebe ani Syna nechr\u00e1n\u00ed od utrpen\u00ed.<\/p>\n
Zach 2, 12.<\/p>\n
Na\u0161e lidsk\u00e9 utrpen\u00ed vn\u00edm\u00e1 B\u016fh jako dotyk vlastn\u00ed z\u0159\u00edtelnice, tedy velmi citliv\u011b. Tento B\u016fh ani n\u00e1m lidem neslibuje bezstarostn\u00fd a bezbolestn\u00fd \u017eivot, pr\u00e1v\u011b naopak. Kdo chce n\u00e1sledovat Krista, vezmi sv\u016fj k\u0159\u00ed\u017e. M\u00e1me potla\u010dit sv\u00e9 ego, komfort, h\u0159\u00ed\u0161nost, na\u0161e j\u00e1 d\u00e1t na vedlej\u0161\u00ed kolej \u2013 \u201ea\u0165 zap\u0159e sebe..\u201c . Je\u0161t\u011b v\u00edce \u2013 p\u0159ij\u00edmejme ka\u017ed\u00fd den bolest v takov\u00e9 m\u00ed\u0159e, v jak\u00e9 p\u0159ich\u00e1z\u00ed. B\u016fh na \u010dlov\u011bka nenalo\u017e\u00ed v\u00edc, ne\u017e snese. Zn\u00ed to povzbudiv\u011b. Ale probl\u00e9m je v tom, \u017ee to maximum neur\u010duju j\u00e1. Jen On v\u00ed, kolik toho unesu, a kolik na mn\u011b dovol\u00ed nalo\u017eit. Kdybychom m\u011bli mez ur\u010dovat my, neuneseme nic. Hned couvneme. Ale nakonec vydr\u017e\u00edme opravdu stra\u0161n\u011b moc. Lid\u00e9, kte\u0159\u00ed po\u0161li \u201epeklem\u201c si zp\u011btn\u011b uv\u011bdomili a byli ohromeni, kolik toho vydr\u017eeli. Jestli spol\u00e9h\u00e1m na to, \u017eena mn\u011b B\u016fh nalo\u017e\u00ed \u201ejenom\u201c co snesu a nebude to tak zl\u00e9, opak je pravdou. Uneseme hodn\u011b.<\/p>\n
Jestli je to tak, m\u016f\u017eeme to \u0159\u00edct t\u011bm, kdo proch\u00e1z\u00ed t\u011b\u017ekostmi: \u201epro\u017eije\u0161 hrozn\u00e9 v\u011bci, bude to bolet, bude to dlouh\u00e9\u2026ale nakonec to zvl\u00e1dne\u0161\u201c. To nen\u00ed povzbuzuj\u00edc\u00ed. Je rozd\u00edl mezi t\u00edm, co jsem schopen a co jsem ochoten sn\u00e1\u0161et. Pro \u010dlov\u011bka je dobr\u00e9 \u017ee nev\u00ed, co ho \u010dek\u00e1. Kdyby v\u011bd\u011bl dop\u0159edu, jak\u00e9 probl\u00e9my p\u0159ijdou, tak by se mu do \u017eivota ani moc necht\u011blo.<\/p>\n
Luk 9, 23. \u2013 kde je tady povzbuzen\u00ed? Pomozme si Jan 10, 1.-4.+14.+15.<\/p>\n
Chce-li kdo j\u00edt za mnou, a\u0165 zap\u0159e s\u00e1m sebe, a n\u00e1sleduje mne. N\u00e1sleduje past\u00fd\u0159e, kter\u00fd za sv\u00e9 ovce polo\u017e\u00ed du\u0161i. Nebloud\u00edme se sv\u00fdm k\u0159\u00ed\u017eem sami, chaoticky, nahodile, bez c\u00edle. Nen\u00ed nic lep\u0161\u00edho, ne\u017e n\u00e1sledovat past\u00fd\u0159e. K\u0159\u00ed\u017e m\u016f\u017ee b\u00fdt t\u011b\u017ek\u00fd, ale jdeme za past\u00fd\u0159em. M\u00e1 na\u0161i d\u016fv\u011bru, zn\u00e1me ho. Je\u017e\u00ed\u0161 zn\u00e1 na\u0161e bolesti, on nejl\u00edp v\u00ed, jak\u00e9 to je j\u00edt s k\u0159\u00ed\u017eem. A\u010d je n\u00e1\u0161 k\u0159\u00ed\u017e velk\u00fd, t\u011b\u017ek\u00fd a bolestn\u00fd, m\u00e1 to smysl. Nejde o nic men\u0161\u00edho ne\u017e spasen\u00ed, o v\u011b\u010dnost.<\/p>\n
Ver\u0161 23 \u2013 kdo by cht\u011bl svou du\u0161i zachr\u00e1nit, zahub\u00ed ji a naopak.<\/p>\n
N\u011bkdy zapom\u00edn\u00e1me na Krista v na\u0161em \u017eivot\u011b, ale i na to, jakou m\u00e1 moc, co znamen\u00e1 pro n\u00e1s, na\u0161i planetu, vesm\u00edr, jak mocn\u00e1 bytost to je. Klepe na na\u0161e srdce a chce s n\u00e1mi ve\u010de\u0159et. A my s k\u0159\u00ed\u017eem p\u0159es rameno jsme tak znechuceni, \u017ee mu ani neotev\u0159eme. On tam stoj\u00ed a klepe d\u00e1l. Kristova l\u00e1ska k n\u00e1m nen\u00ed men\u0161\u00ed, ne\u017e na\u0161e t\u011b\u017ekosti. Zv\u011bme ho do na\u0161eho srdce ka\u017ed\u00fd den. On \u010dek\u00e1.<\/p>\n
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Posledn\u00ed sobota roku 2025 je tady. N\u011bkte\u0159\u00ed star\u0161\u00ed \u010dlenov\u00e9 sboru za\u017eili v d\u011btstv\u00ed „proroctv\u00ed“ teti\u010dek a str\u00fd\u010dk\u016f o tom, \u017ee nem\u00e1 smysl studovat, \u017ee vojny u\u017e se nedo\u010dkaj\u00ed, ur\u010dit\u011b u\u017e se neo\u017een\u00ed a nevdaj\u00ed, proto\u017ee P\u00e1n p\u0159ijde b\u011bhem n\u011bkolika m\u00e1lo let. \u017de bychom se do\u017eili roku 2000, tomu tak\u00e9 mnoz\u00ed nev\u011b\u0159ili. A dnes n\u00e1m kon\u010d\u00ed […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-10323","post","type-post","status-publish","format-standard","hentry","category-nezarazene"],"_links":{"self":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/10323","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10323"}],"version-history":[{"count":1,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/10323\/revisions"}],"predecessor-version":[{"id":10326,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/10323\/revisions\/10326"}],"wp:attachment":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10323"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10323"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10323"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}