{"id":10886,"date":"2026-01-17T19:45:37","date_gmt":"2026-01-17T18:45:37","guid":{"rendered":"https:\/\/valasskemezirici.casd.cz\/?p=10886"},"modified":"2026-01-17T19:45:44","modified_gmt":"2026-01-17T18:45:44","slug":"sobota-17-ledna-2026","status":"publish","type":"post","link":"https:\/\/valasskemezirici.casd.cz\/?p=10886","title":{"rendered":"Sobota 17.ledna 2026"},"content":{"rendered":"<p style=\"text-align: justify;\">Je zn\u00e1mou v\u011bc\u00ed, \u017ee nov\u00e9 v\u011bci zvl\u00e1\u0161tn\u011b von\u00ed, \u0159\u00edk\u00e1me \u201enovotou\u201c. Tuto \u201ev\u016fni\u201c dnes c\u00edtili v\u0161ichni, kdo ve\u0161li do modlitebny. Co je tu nov\u00e9ho? Prom\u00edtac\u00ed pl\u00e1tno ! Kone\u010dn\u011b vid\u00edme obraz ze v\u0161ech lavic a m\u016f\u017eeme sm\u011b\u0159ovat k&nbsp;tomu, \u017ee si budeme prom\u00edtat texty zp\u00edvan\u00fdch p\u00edsn\u00ed tak, jako je to jinde zvykem ji\u017e d\u00e1vno.<\/p>\n<p style=\"text-align: justify;\">\u00dakolem sobotn\u00ed \u0161koly n\u00e1s provedla sestra Iva Ch\u00e1rov\u00e1. \u201e\u017divot a smrt\u201c jsou pojmy, kter\u00e9 \u010dlov\u011bka prov\u00e1z\u00ed od prvn\u00edho okam\u017eiku v\u011bdom\u00ed. Podle Ji\u0159\u00edho Wolkera \u201esmrt je jen kus \u017eivota t\u011b\u017ek\u00e9ho\u201c. Tedy \u017ee smrt je sou\u010d\u00e1st\u00ed \u017eivota.&nbsp;To je le\u017e. Smrt je opakem \u017eivota, je jeho nep\u0159\u00edtelem. Smrt nebyla sou\u010d\u00e1st\u00ed \u017eivota.&nbsp;Nikdy jsme nem\u011bli smrt poznat. V\u0161e zm\u011bnil h\u0159\u00edch. Ale ani potom necht\u011bl B\u016fh, abychom um\u00edrali. Cht\u011bl n\u00e1s od smrti osvobodit, proto poslal sv\u00e9ho Syna, kter\u00fd n\u00e1s svou smrt\u00ed spasil.<\/p>\n<p style=\"text-align: justify;\">Pavel n\u011bkolikr\u00e1t \u0159\u00edk\u00e1, \u017ee \u201e<em>sv\u00fdm \u017eivotem nebo svou smrt\u00ed<\/em>\u201c oslav\u00ed&nbsp; Krista. Jak je mo\u017eno smrt\u00ed oslavit Krista?<\/p>\n<ul style=\"text-align: justify;\">\n<li>Smrti se neboj\u00edme tak jako ti, kte\u0159\u00ed nemaj\u00ed nad\u011bji. To neznamen\u00e1, \u017ee nem\u00e1me strach. Ale op\u00edr\u00e1me se o Jan 11, 25.- \u201eJ\u00e1 jsem vzk\u0159\u00ed\u0161en\u00ed i \u017eivot. Kdo v\u011b\u0159\u00ed ve mn\u011b, i kdyby um\u0159el, bude \u017e\u00edt.\u201c<\/li>\n<li>\u017dijeme p\u0159ipraven\u011b \u2013 smrt bereme v\u00e1\u017en\u011b, ale ne posedle. \u017dijeme sv\u016fj \u017eivot tak, aby byl sv\u011bdectv\u00edm \u2013 m\u00edt usm\u00ed\u0159en\u00e9 vztahy, odpu\u0161t\u011bn\u00ed, jasn\u00e1 v\u00edra. \u017dalm 90, 12. \u2013 <em>\u201eNau\u010d n\u00e1s po\u010d\u00edtat na\u0161e dny, a\u0165 z\u00edsk\u00e1me moudr\u00e9 srdce.\u201c<\/em><\/li>\n<li>Svou nad\u011bji ukazujeme druh\u00fdm \u2013 kdy\u017e mluv\u00edme o smrti, mluv\u00edme i o Kristu. 1Tes 4, 17.- <em>\u201e.. a tak budeme nav\u017edy s&nbsp;P\u00e1nem.\u201c <\/em>M\u00edsto \u201eu\u017e nic nebude, nikdy mn\u011b moji mil\u00ed neuvid\u00ed, nav\u017edy odejdeme\u2026\u201c<\/li>\n<li>U\u010d\u00edme se um\u00edrat sob\u011b u\u017e te\u010f \u2013 ka\u017edodenn\u00ed \u201eum\u00edr\u00e1n\u00ed\u201c tedy z\u0159eknut\u00ed se n\u011b\u010deho, zm\u011bna n\u011b\u010deho, kv\u016fli poslu\u0161nosti Kristu je mal\u00fdm obrazem posledn\u00ed smrti.<\/li>\n<li>Zp\u016fsob, jak um\u00edr\u00e1me, m\u016f\u017ee uk\u00e1zat na Krista \u2013 d\u016fv\u011bra m\u00edsto zoufalstv\u00ed p\u0159i utrpen\u00ed, bolesti<\/li>\n<\/ul>\n<p style=\"text-align: justify;\">Pavla tr\u00e1pilo ho je\u0161t\u011b n\u011bco. <em>\u201eA nadto je\u0161t\u011b na mne denn\u011b dol\u00e9h\u00e1 starost o v\u0161echny c\u00edrkve\u201c. <\/em>To by m\u011blo b\u00fdt p\u0159\u00edkladem i pro n\u00e1s. \u201e<em>Pavlova trp\u011blivost a&nbsp;radostn\u00e1 mysl, kter\u00e9 projevoval b\u011bhem sv\u00e9ho dlouh\u00e9ho a nespravedliv\u00e9ho zajet\u00ed, a jeho odvaha a v\u00edra byly samy o sob\u011b jedn\u00edm nep\u0159etr\u017eit\u00fdm k\u00e1z\u00e1n\u00edm<\/em>.\u201c EGW \u2013 v\u00edce ne\u017e vysv\u011btlov\u00e1n\u00edm v\u011brouky m\u016f\u017eeme p\u0159iv\u00e9st k&nbsp;v\u00ed\u0159e sv\u00fdm p\u0159\u00edkladn\u00fdm \u017eivotem.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-10887\" src=\"https:\/\/valasskemezirici.casd.cz\/wp-content\/uploads\/2026\/01\/ob2.jpeg\" alt=\"\" width=\"317\" height=\"476\" srcset=\"https:\/\/valasskemezirici.casd.cz\/wp-content\/uploads\/2026\/01\/ob2.jpeg 1066w, https:\/\/valasskemezirici.casd.cz\/wp-content\/uploads\/2026\/01\/ob2-200x300.jpeg 200w, https:\/\/valasskemezirici.casd.cz\/wp-content\/uploads\/2026\/01\/ob2-682x1024.jpeg 682w, https:\/\/valasskemezirici.casd.cz\/wp-content\/uploads\/2026\/01\/ob2-768x1153.jpeg 768w, https:\/\/valasskemezirici.casd.cz\/wp-content\/uploads\/2026\/01\/ob2-1023x1536.jpeg 1023w\" sizes=\"auto, (max-width: 317px) 100vw, 317px\" \/>&nbsp; &nbsp; &nbsp;<img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-10888\" src=\"https:\/\/valasskemezirici.casd.cz\/wp-content\/uploads\/2026\/01\/ob3.jpeg\" alt=\"\" width=\"318\" height=\"478\" srcset=\"https:\/\/valasskemezirici.casd.cz\/wp-content\/uploads\/2026\/01\/ob3.jpeg 1066w, https:\/\/valasskemezirici.casd.cz\/wp-content\/uploads\/2026\/01\/ob3-200x300.jpeg 200w, https:\/\/valasskemezirici.casd.cz\/wp-content\/uploads\/2026\/01\/ob3-682x1024.jpeg 682w, https:\/\/valasskemezirici.casd.cz\/wp-content\/uploads\/2026\/01\/ob3-768x1153.jpeg 768w, https:\/\/valasskemezirici.casd.cz\/wp-content\/uploads\/2026\/01\/ob3-1023x1536.jpeg 1023w\" sizes=\"auto, (max-width: 318px) 100vw, 318px\" \/><\/p>\n<p><!--more--><\/p>\n<p style=\"text-align: justify;\">Apo\u0161tol Pavel p\u00ed\u0161e, \u017ee pou\u017e\u00edv\u00e1 duchovn\u00ed zbran\u011b a jimi bo\u0159\u00ed lidsk\u00e9 v\u00fdmysly a v\u0161e, co se v&nbsp;p\u00fd\u0161e pozved\u00e1 proti pozn\u00e1n\u00ed Boha. Tak\u00e9 my m\u00e1me k&nbsp;dispozici duchovn\u00ed zbran\u011b, kter\u00e9 n\u00e1m pomohou odol\u00e1vat satanovi. Najdeme je v&nbsp;Efezsk\u00fdm 6.kapitole.<\/p>\n<p style=\"text-align: justify;\">A\u010dkoli je Pavel optimistick\u00fd ohledn\u011b sv\u00e9ho propu\u0161t\u011bn\u00ed z v\u011bzen\u00ed, st\u00e1le je mo\u017en\u00e9, \u017ee by mohl b\u00fdt m\u00edsto toho popraven. Kdy\u017e o t\u00e9to skute\u010dnosti v\u00edce p\u0159em\u00fd\u0161l\u00ed, dosp\u011bje k n\u00e1zoru, \u017ee smrt by ve skute\u010dnosti byla lep\u0161\u00ed ne\u017e \u017eivot. Pokud by byl popraven, byl by s Je\u017e\u00ed\u0161em, co\u017e by <strong>pro n\u011bj bylo skv\u011bl\u00e9<\/strong>. Ale pokud by byl propu\u0161t\u011bn, mohl by d\u00e1l pracovat na zakl\u00e1d\u00e1n\u00ed dal\u0161\u00edch Je\u017e\u00ed\u0161ov\u00fdch komunit, co\u017e je <strong>pro ostatn\u00ed lep\u0161\u00ed<\/strong>. V\u0161imn\u011bte si jeho my\u0161lenkov\u00e9ho pochodu. Smrt pro Je\u017e\u00ed\u0161e nen\u00ed pro Pavla skute\u010dnou ob\u011bt\u00ed, tou je naopak z\u016fstat na\u017eivu a slou\u017eit druh\u00fdm, tak jako Je\u017e\u00ed\u0161, kter\u00fd trp\u011bl, aby miloval druh\u00e9 v\u00edce ne\u017e sebe. K\u0159es\u0165an \u017eije pro Krista a m\u016f\u017ee pro v\u00edru v n\u011bj i zem\u0159\u00edt. V&nbsp;tomto smyslu je to \u201ezisk\u201c, proto\u017ee na\u0161e sv\u011bdectv\u00ed je o to siln\u011bj\u0161\u00ed a&nbsp;p\u0159esv\u011bd\u010div\u011bj\u0161\u00ed.<\/p>\n<p style=\"text-align: justify;\">Apo\u0161tol Pavel vyz\u00fdv\u00e1 k&nbsp;jednot\u011b k\u0159es\u0165an\u016f. Je\u017e\u00ed\u0161 se za na\u0161i jednotu modlil: \u201e<em>Aby v\u0161ichni byli jedno, jako ty, Ot\u010de, ve mn\u011b a j\u00e1 v tob\u011b\u2026 aby sv\u011bt uv\u011b\u0159il, \u017ee jsi m\u011b poslal<\/em>.\u201c (Jan 17,21) Jednota nen\u00ed v tradici, stylu bohoslu\u017eeb nebo organizaci, ale v&nbsp;Kristu. Bible mluv\u00ed pouze o jedn\u00e9 c\u00edrkvi \u2013 Kristov\u011b t\u011ble (Efezsk\u00fdm 1,22\u201323). Rozd\u00edln\u00e9 c\u00edrkve mohou b\u00fdt skute\u010dn\u011b jednotn\u00e9, pokud se dr\u017e\u00ed evangelia o Kristu, autoritou P\u00edsma, a maj\u00ed l\u00e1sku k brat\u0159\u00edm a sestr\u00e1m. Jednota je kl\u00ed\u010dov\u00e1 pro spln\u011bn\u00ed na\u0161eho posl\u00e1n\u00ed \u0161\u00ed\u0159it toto Bohem dan\u00e9 poselstv\u00ed. Satanovou strategi\u00ed je rozd\u011blovat a podrobovat si. Nejednota je smrteln\u00e1. Je\u017e\u00ed\u0161 \u0159ekl: \u201e<em>Je-li d\u016fm vnit\u0159n\u011b rozd\u011blen, nebude moci obst\u00e1t.<\/em>\u201c (Mk&nbsp;3,25). Satan m\u00e1 radost, kdy\u017e na tento jednoduch\u00fd princip zapom\u00edn\u00e1me.<\/p>\n<p style=\"text-align: justify;\">K\u00e1z\u00e1n\u00edm z&nbsp;Bo\u017e\u00edho slova n\u00e1m poslou\u017eil bratr Bohumil Mro\u010dek. Audioz\u00e1znam najdete na na\u0161em webu.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-10889\" src=\"https:\/\/valasskemezirici.casd.cz\/wp-content\/uploads\/2026\/01\/ob6.jpeg\" alt=\"\" width=\"514\" height=\"771\" srcset=\"https:\/\/valasskemezirici.casd.cz\/wp-content\/uploads\/2026\/01\/ob6.jpeg 1066w, https:\/\/valasskemezirici.casd.cz\/wp-content\/uploads\/2026\/01\/ob6-200x300.jpeg 200w, https:\/\/valasskemezirici.casd.cz\/wp-content\/uploads\/2026\/01\/ob6-682x1024.jpeg 682w, https:\/\/valasskemezirici.casd.cz\/wp-content\/uploads\/2026\/01\/ob6-768x1153.jpeg 768w, https:\/\/valasskemezirici.casd.cz\/wp-content\/uploads\/2026\/01\/ob6-1023x1536.jpeg 1023w\" sizes=\"auto, (max-width: 514px) 100vw, 514px\" \/><\/p>\n<p style=\"text-align: justify;\"><em>Mnoz\u00ed kazatel\u00e9 mluv\u00ed o jistot\u011b. Co to je? Pokud si zvol\u00edm historick\u00e9 t\u00e9ma, tak k\u00e1\u017eu jistotu. Ale jinak? \u010casto r\u00e1d k\u00e1\u017eu o Duchu. Je to dob\u0159e? Zvolil jsem zamy\u0161len\u00ed ze Skutk\u016f, m\u011bl ho rozeps\u00e1no, ale najednou p\u0159i\u0161la my\u0161lenka vr\u00e1tit se zp\u011bt k&nbsp;tomu, co je mi tak bl\u00edzk\u00e9.<\/em><\/p>\n<p style=\"text-align: justify;\"><em>\u0158\u00edkaj\u00ed nev\u011b\u0159\u00edc\u00edm n\u011bco \u201edary Ducha svat\u00e9ho\u201c ? Asi ne, Nev\u00ed, co to je, nejsou na n\u011b nalad\u011bni. Zept\u00e1me-li se v\u011b\u0159\u00edc\u00edho \u010dlov\u011bka, on se zept\u00e1 \u2013 \u201eA kter\u00e9 m\u00e1\u0161 na mysli\u201c Ur\u010dit\u011b bude n\u011bjak\u00e9 jmenovat. Co \u0159\u00edk\u00e1 P\u00edsmo?<\/em><\/p>\n<p style=\"text-align: justify;\"><strong><em>1 Kor 12, 1.,3.-13. :<\/em><\/strong><\/p>\n<p style=\"text-align: justify;\"><strong><em>1&nbsp; Pokud jde o duchovn\u00ed dary, brat\u0159\u00ed, necht\u011bl bych v\u00e1s nechat v nev\u011bdomosti.\u20022<\/em><em>&nbsp;<\/em><em> Pamatujete se, <\/em><em>\u017e<\/em><em>e kdy<\/em><em>\u017e<\/em><em> jste byli pohan<\/em><em>\u00e9<\/em><em>, t<\/em><em>\u00e1<\/em><em>hlo v<\/em><em>\u00e1<\/em><em>s to neodolateln<\/em><em>\u011b<\/em><em> k n<\/em><em>\u011b<\/em><em>m<\/em><em>\u00fd<\/em><em>m modl<\/em><em>\u00e1<\/em><em>m.\u20023<\/em><em>&nbsp;<\/em><em> Proto v<\/em><em>\u00e1<\/em><em>m zd<\/em><em>\u016f<\/em><em>raz<\/em><em>\u0148<\/em><em>uji, <\/em><em>\u017e<\/em><em>e <\/em><em>\u017e\u00e1<\/em><em>dn<\/em><em>\u00fd<\/em><em>, kdo mluv<\/em><em>\u00ed<\/em><em> z Ducha Bo<\/em><em>\u017e\u00ed<\/em><em>ho, ne<\/em><em>\u0159<\/em><em>ekne: <\/em><em>\u201e<\/em><em>Je<\/em><em>\u017e\u00ed\u0161<\/em><em> bu<\/em><em>\u010f<\/em><em> proklet,<\/em><em>\u201c<\/em><em> a <\/em><em>\u017e<\/em><em>e nikdo nem<\/em><em>\u016f\u017e<\/em><em>e <\/em><em>\u0159\u00ed<\/em><em>ci: <\/em><em>\u201e<\/em><em>Je<\/em><em>\u017e\u00ed\u0161<\/em><em> je P<\/em><em>\u00e1<\/em><em>n,<\/em><em>\u201c<\/em><em> le<\/em><em>\u010d<\/em><em> v Duchu svat<\/em><em>\u00e9<\/em><em>m. \u20024<\/em><em>&nbsp;<\/em><em> Jsou rozd<\/em><em>\u00ed<\/em><em>ln<\/em><em>\u00e1<\/em><em> obdarov<\/em><em>\u00e1<\/em><em>n<\/em><em>\u00ed<\/em><em>, ale tent<\/em><em>\u00fd\u017e<\/em><em> Duch;\u20025<\/em><em>&nbsp;<\/em><em> rozd<\/em><em>\u00ed<\/em><em>ln<\/em><em>\u00e9<\/em><em> slu<\/em><em>\u017e<\/em><em>by, ale tent<\/em><em>\u00fd\u017e<\/em><em> P<\/em><em>\u00e1<\/em><em>n;\u20026<\/em><em>&nbsp;<\/em><em> a rozd<\/em><em>\u00ed<\/em><em>ln<\/em><em>\u00e1<\/em><em> p<\/em><em>\u016f<\/em><em>soben<\/em><em>\u00ed<\/em><em> moci, ale tent<\/em><em>\u00fd\u017e<\/em><em> B<\/em><em>\u016f<\/em><em>h, kter<\/em><em>\u00fd<\/em><em> p<\/em><em>\u016f<\/em><em>sob<\/em><em>\u00ed<\/em><em> v<\/em><em>\u0161<\/em><em>ecko ve v<\/em><em>\u0161<\/em><em>ech.\u20027<\/em><em>&nbsp;<\/em><em> Ka<\/em><em>\u017e<\/em><em>d<\/em><em>\u00e9<\/em><em>mu je d<\/em><em>\u00e1<\/em><em>n zvl<\/em><em>\u00e1\u0161<\/em><em>tn<\/em><em>\u00ed<\/em><em> projev Ducha ke spole\u010dn\u00e9mu prosp\u011bchu.\u20028<\/em><em>&nbsp;<\/em><em> Jednomu je skrze Ducha d<\/em><em>\u00e1<\/em><em>no slovo moudrosti, druh<\/em><em>\u00e9<\/em><em>mu slovo pozn<\/em><em>\u00e1<\/em><em>n<\/em><em>\u00ed<\/em><em> podle t<\/em><em>\u00e9<\/em><em>ho<\/em><em>\u017e<\/em><em> Ducha,\u20029<\/em><em>&nbsp;<\/em><em> n<\/em><em>\u011b<\/em><em>komu zase v<\/em><em>\u00ed<\/em><em>ra v t<\/em><em>\u00e9<\/em><em>m<\/em><em>\u017e<\/em><em> Duchu, n<\/em><em>\u011b<\/em><em>komu dar uzdravov<\/em><em>\u00e1<\/em><em>n<\/em><em>\u00ed<\/em><em> v jednom a t<\/em><em>\u00e9<\/em><em>m<\/em><em>\u017e<\/em><em> Duchu,\u200210<\/em><em>&nbsp;<\/em><em> n<\/em><em>\u011b<\/em><em>komu p<\/em><em>\u016f<\/em><em>soben<\/em><em>\u00ed<\/em><em> mocn<\/em><em>\u00fd<\/em><em>ch <\/em><em>\u010d<\/em><em>in<\/em><em>\u016f<\/em><em>, dal<\/em><em>\u0161\u00ed<\/em><em>mu zase proroctv<\/em><em>\u00ed<\/em><em>, jin<\/em><em>\u00e9<\/em><em>mu rozli<\/em><em>\u0161<\/em><em>ov<\/em><em>\u00e1<\/em><em>n<\/em><em>\u00ed<\/em><em> duch<\/em><em>\u016f<\/em><em>, n<\/em><em>\u011b<\/em><em>komu dar mluvit ve vytr<\/em><em>\u017e<\/em><em>en<\/em><em>\u00ed<\/em><em>, jin<\/em><em>\u00e9<\/em><em>mu dar vykl<\/em><em>\u00e1<\/em><em>dat, co to znamen<\/em><em>\u00e1<\/em><em>.\u200211<\/em><em>&nbsp;<\/em><em> To v<\/em><em>\u0161<\/em><em>echno p<\/em><em>\u016f<\/em><em>sob<\/em><em>\u00ed<\/em><em> jeden a t<\/em><em>\u00fd\u017e<\/em><em> Duch, kter<\/em><em>\u00fd<\/em><em> ud<\/em><em>\u011b<\/em><em>luje ka<\/em><em>\u017e<\/em><em>d<\/em><em>\u00e9<\/em><em>mu zvl<\/em><em>\u00e1\u0161<\/em><em>tn<\/em><em>\u00ed<\/em><em> dar, jak s<\/em><em>\u00e1<\/em><em>m chce. \u200212<\/em><em>&nbsp;<\/em><em> Tak jako t<\/em><em>\u011b<\/em><em>lo je jedno, ale m<\/em><em>\u00e1<\/em><em> mnoho <\/em><em>\u00fa<\/em><em>d<\/em><em>\u016f<\/em><em>, a jako v<\/em><em>\u0161<\/em><em>ecky <\/em><em>\u00fa<\/em><em>dy t<\/em><em>\u011b<\/em><em>la jsou jedno t\u011blo, a\u010d je jich mnoho, tak je to i s Kristem.\u200213<\/em><em>&nbsp;<\/em><em> Nebo<\/em><em>\u0165<\/em><em> my v<\/em><em>\u0161<\/em><em>ichni, a<\/em><em>\u0165<\/em> <em>\u017d<\/em><em>id<\/em><em>\u00e9<\/em> <em>\u010d<\/em><em>i <\/em><em>\u0158<\/em><em>ekov<\/em><em>\u00e9<\/em><em>, a<\/em><em>\u0165<\/em><em> otroci <\/em><em>\u010d<\/em><em>i svobodn<\/em><em>\u00ed<\/em><em>, byli jsme jedn<\/em><em>\u00ed<\/em><em>m Duchem pok<\/em><em>\u0159<\/em><em>t<\/em><em>\u011b<\/em><em>ni v jedno t<\/em><em>\u011b<\/em><em>lo a v<\/em><em>\u0161<\/em><em>ichni jsme byli napojeni t<\/em><em>\u00fd<\/em><em>m<\/em><em>\u017e<\/em><em> Duchem.\u2002<\/em><\/strong><\/p>\n<p style=\"text-align: justify;\"><em>Pro v\u011b\u0159\u00edc\u00edho jsou dary DS nepostradateln\u00e9. Nejde se bez nich orientovat. Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1 skrze Pavla \u017ee nechce, abychom \u017eili v&nbsp;nev\u011bdomosti, co se t\u00fd\u010de dar\u016f. D\u0159\u00edve n\u00e1s pohansk\u00fd zp\u016fsob \u017eivota vedl ke konzumn\u00edmu zp\u016fsobu \u017eivota. Nyn\u00ed v\u0161ak u\u017e nem\u016f\u017eeme d\u011blat skutky zla. Chv\u00e1lit Boha a d\u011blat bo\u017e\u00ed skutky m\u016f\u017eeme d\u011blat jen skrze Bo\u017e\u00edho Ducha. Nap\u0159. p\u0159\u00edb\u011bh o Bal\u00e1kovi a Bal\u00e1movi. Bal\u00e1k cht\u011bl po prorokovi Bal\u00e1movi, ab proklel Izraelsk\u00fd n\u00e1rod, aby ho mohli zlikvidovat. Prorok se t\u00e1zal Hospodina, koketoval s&nbsp;tou my\u0161lenkou poslechnout Bal\u00e1ka, ale kdy\u017e p\u0159i\u0161el \u010das, m\u00edsto proklet\u00ed mu \u017eehnal. Cht\u011bl vyhov\u011bt Bal\u00e1kovi, ale B\u016fh ho nenechal zlo\u0159e\u010dit Izraelsk\u00e9mu n\u00e1rodu a vlo\u017eil mu do \u00fast to, co cht\u011bl On. Bal\u00e1k se zlobil. \u201ePro\u010d alespo\u0148 neml\u010d\u00ed\u0161?\u201c Bal\u00e1m nemohl jednat proti Bohu. V&nbsp;Duchu Svat\u00e9m nem\u016f\u017eeme zlo\u0159e\u010dit, m\u016f\u017eeme d\u011blat jen to, co B\u016fh dovol\u00ed.<\/em><\/p>\n<p style=\"text-align: justify;\"><em>Farizeov\u00e9 obvi\u0148ovali Je\u017e\u00ed\u0161e, \u017ee vyh\u00e1n\u00ed zl\u00e9 duchy ve jm\u00e9nu \u010f\u00e1bla. Je\u017e\u00ed\u0161 reagoval a\u017e pozd\u011bji. \u201eVe jm\u00e9nu zl\u00e9ho ducha nelze vyh\u00e1n\u011bt zl\u00e9 duchy.\u201c Stejn\u011b tak Bo\u017e\u00ed duch nem\u016f\u017ee vyh\u00e1n\u011bt dobr\u00e9 duchy. Jen my lid\u00e9 si to mysl\u00edme naopak. <\/em><\/p>\n<p style=\"text-align: justify;\"><em>V&nbsp;P\u00edsmu je naps\u00e1no, \u017ee r\u016fzn\u00ed lid\u00e9 jsou obdarov\u00e1ni r\u016fzn\u00fdmi dary. N\u011bkdo v\u00edce, n\u011bkdo m\u00e9n\u011b, podle v\u016fle Ducha Bo\u017e\u00edho, podle toho, jak uzn\u00e1 za vhodn\u00e9. \u010c\u00e1ste\u010dn\u011b m\u016f\u017eeme mno\u017estv\u00ed dar\u016f ovlivnit vst\u0159\u00edcn\u00fdm nebo odm\u00edtav\u00fdm postojem. Nap\u0159. Jon\u00e1\u0161 v&nbsp;Ninive. B\u016fh chce, aby k\u00e1zal, co mu dal do mysli. Jon\u00e1\u0161ovi bylo d\u00e1no velk\u00e9 pozn\u00e1n\u00ed. Ale nel\u00edbilo se mu to, obr\u00e1til se na opa\u010dn\u00fd konec sv\u011bta. Po slo\u017eit\u00e9m procesu, kter\u00fdm musel proj\u00edt, se znovu dostal do Ninive a musel k\u00e1zat, co B\u016fh cht\u011bl. Niniv\u0161t\u00ed se obraceli a Jon\u00e1\u0161 se zlobil na Boha, \u017ee je nepotrestal. Jon\u00e1\u0161ovi bylo d\u00e1no velk\u00e9 pozn\u00e1n\u00ed, a on se br\u00e1n\u00ed. B\u016fh mu ho p\u0159esto neod\u0148al. <\/em><\/p>\n<p style=\"text-align: justify;\"><em>Nikdo nem\u016f\u017ee ovlivnit Ducha v&nbsp;tom, na koho a jak m\u00e1 p\u016fsobit. Obdarovan\u00ed maj\u00ed slou\u017eit cel\u00e9 c\u00edrkvi nebo sboru. Nem\u016f\u017eeme si dary nechat pro sebe. <\/em><\/p>\n<p style=\"text-align: justify;\"><em>Podobenstv\u00ed o h\u0159ivn\u00e1ch. Ten, kter\u00fd h\u0159ivny zakopal, byl nazv\u00e1n nezodpov\u011bdn\u00fdm slu\u017eebn\u00edkem. H\u0159ivna nemohla b\u00fdt rozmno\u017eena. <\/em><\/p>\n<p style=\"text-align: justify;\"><em>Ver\u0161 11.-13. &#8211; Jsme \u017eiveni z&nbsp;Ducha jako n\u00e1pojem.<\/em><\/p>\n<p style=\"text-align: justify;\"><em>Co m\u016f\u017eeme ud\u011blat proto, abychom byli obdarov\u00e1ni Duchem svat\u00fdm?<\/em><\/p>\n<p style=\"text-align: justify;\"><strong><em>Jakub 1, 5.-8. :<\/em><\/strong><\/p>\n<p style=\"text-align: justify;\"><strong><em>5&nbsp; M\u00e1-li kdo z v\u00e1s nedostatek moudrosti, a\u0165 pros\u00ed Boha, kter\u00fd d\u00e1v\u00e1 v\u0161em bez v\u00fdhrad a bez v\u00fd\u010ditek, a bude mu d\u00e1na.\u20026<\/em><em>&nbsp;<\/em><em> Nech<\/em><em>\u0165<\/em><em> v<\/em><em>\u0161<\/em><em>ak pros<\/em><em>\u00ed<\/em><em> s d<\/em><em>\u016f<\/em><em>v<\/em><em>\u011b<\/em><em>rou a nic nepochybuje. Kdo pochybuje, je podoben mo<\/em><em>\u0159<\/em><em>sk<\/em><em>\u00e9<\/em><em> vln<\/em><em>\u011b<\/em><em>, hnan<\/em><em>\u00e9<\/em><em> a zm<\/em><em>\u00ed<\/em><em>tan<\/em><em>\u00e9<\/em><em> vich<\/em><em>\u0159<\/em><em>ic<\/em><em>\u00ed<\/em><em>.\u20027<\/em><em>&nbsp;<\/em><em> A<\/em><em>\u0165<\/em><em> si takov<\/em><em>\u00fd<\/em> <em>\u010d<\/em><em>lov<\/em><em>\u011b<\/em><em>k nemysl<\/em><em>\u00ed<\/em><em>, <\/em><em>\u017e<\/em><em>e od P<\/em><em>\u00e1<\/em><em>na n<\/em><em>\u011b<\/em><em>co dostane;\u20028<\/em><em>&nbsp;<\/em><em> je to mu<\/em><em>\u017e<\/em><em> rozpolcen<\/em><em>\u00fd<\/em><em>, nest<\/em><em>\u00e1<\/em><em>l<\/em><em>\u00fd<\/em><em> ve v<\/em><em>\u0161<\/em><em>em, co <\/em><em>\u010d<\/em><em>in<\/em><em>\u00ed<\/em><em>.<\/em><\/strong><\/p>\n<p style=\"text-align: justify;\"><em>M\u00e1me \u017e\u00e1dat ve v\u00ed\u0159e bez pochybnost\u00ed Boha. Je \u0161t\u011bdr\u00fd. <\/em><\/p>\n<p style=\"text-align: justify;\"><em>Mnoh\u00e9 ver\u0161e hovo\u0159\u00ed o moudrosti. Bohem&nbsp; je moudrost vysoce cen\u011bna. M\u016f\u017eeme prosit i o jin\u00e9 dary. V&nbsp;rozhovoru Hospodina se \u0160alamounem m\u00e1me zaznamen\u00e1no:<\/em><\/p>\n<p style=\"text-align: justify;\"><strong><em>2 Par 1, 7.,10.,11.:<\/em><\/strong><\/p>\n<p style=\"text-align: justify;\"><strong><em>7&nbsp; T\u00e9 noci se \u0160alomounovi uk\u00e1zal B\u016fh a \u0159ekl mu: \u201e\u017d\u00e1dej, co ti m\u00e1m d\u00e1t.\u201c\u2002\u2026..\u200210<\/em><\/strong><strong><em>&nbsp;<\/em><\/strong><strong><em> Dej mi tedy moudrost a um<\/em><\/strong><strong><em>\u011b<\/em><\/strong><strong><em>n<\/em><\/strong><strong><em>\u00ed<\/em><\/strong><strong><em>, abych dovedl p<\/em><\/strong><strong><em>\u0159<\/em><\/strong><strong><em>ed t<\/em><\/strong><strong><em>\u00ed<\/em><\/strong><strong><em>mto lidem vych<\/em><\/strong><strong><em>\u00e1<\/em><\/strong><strong><em>zet a vch<\/em><\/strong><strong><em>\u00e1<\/em><\/strong><strong><em>zet. V<\/em><\/strong><strong><em>\u017e<\/em><\/strong><strong><em>dy<\/em><\/strong><strong><em>\u0165<\/em><\/strong><strong><em> kdo by mohl soudit tento tv<\/em><\/strong><strong><em>\u016f<\/em><\/strong><strong><em>j lid, jen<\/em><\/strong><strong><em>\u017e<\/em><\/strong><strong><em> je tak <\/em><\/strong><strong><em>\u010d<\/em><\/strong><strong><em>etn<\/em><\/strong><strong><em>\u00fd<\/em><\/strong><strong><em>?<\/em><\/strong><strong><em>\u201c<\/em><\/strong><strong><em> \u200211&nbsp; B\u016fh \u0160alomounovi \u0159ekl: \u201eProto\u017ee m\u00e1\u0161 na srdci toto a ne\u017e\u00e1dal jsi bohatstv\u00ed, skvosty ani sl\u00e1vu, ani bez\u017eivot\u00ed t\u011bch, kdo t\u011b nen\u00e1vid\u00ed, ba ne\u017e\u00e1dal jsi ani dlouh\u00fd v\u011bk, ale po\u017e\u00e1dal jsi pro sebe o moudrost a um\u011bn\u00ed, jak soudit m\u016fj lid, nad n\u00edm\u017e jsem t\u011b ustanovil za kr\u00e1le,<\/em><\/strong><\/p>\n<p style=\"text-align: justify;\"><em>&nbsp;B\u016fh hodnotil vysoce, \u017ee si \u0160alamoun nep\u0159\u00e1l nedobr\u00e9 v\u011bci. Ocenil ho a bohat\u011b ho obdaroval. My lid\u00e9 ale ne v\u017edy dok\u00e1\u017eeme v\u0161e pou\u017e\u00edt tak, jak si B\u016fh p\u0159eje.<\/em><\/p>\n<p style=\"text-align: justify;\"><em>Jedn\u00edm z&nbsp;nejv\u00edce obdarovan\u00fdch byl apo\u0161tol Pavel. Radoval se i ve v\u011bzen\u00ed. V\u011bd\u011bl, co v\u0161echno ud\u011blal pro Je\u017e\u00ed\u0161e a B\u016fh mu dal moudrost, aby ch\u00e1pal to, co ho m\u00e1 potkat.<\/em><\/p>\n<p style=\"text-align: justify;\"><em>Na druhou stranu se nejednalo&nbsp; jen o po\u017eehn\u00e1n\u00ed Ducha Svat\u00e9ho, ale o nep\u0159\u00e1telstv\u00ed satana, kter\u00fd si dal za \u00fakol dostat ho do co nejhor\u0161\u00edch situac\u00ed.<\/em><\/p>\n<p style=\"text-align: justify;\"><em>Nedost\u00e1v\u00e1-li se n\u00e1m dar, prosme a nepochybujme. B\u016fh n\u00e1m d\u00e1 a po\u017eehn\u00e1.<\/em><\/p>\n<p style=\"text-align: justify;\"><em>V\u00fdlu\u010dn\u011b Duch Bo\u017e\u00ed rozhoduje o obdarov\u00e1n\u00ed a o druhu daru. Dary je nutno pou\u017e\u00edvat se spole\u010dn\u00e9mu r\u016fstu sboru a c\u00edrkve. M\u011bli bychom p\u016fsobit prost\u0159ednictv\u00edm dar\u016f pozitivn\u011b.<\/em><\/p>\n<p style=\"text-align: justify;\">&nbsp;<\/p>\n<p style=\"text-align: justify;\">&nbsp;<\/p>\n<p style=\"text-align: justify;\"><strong>&nbsp;<\/strong><\/p>\n<p style=\"text-align: justify;\">&nbsp;<\/p>\n<p style=\"text-align: justify;\">&nbsp;<\/p>\n<p style=\"text-align: justify;\">&nbsp;<\/p>\n<p style=\"text-align: justify;\">&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Je zn\u00e1mou v\u011bc\u00ed, \u017ee nov\u00e9 v\u011bci zvl\u00e1\u0161tn\u011b von\u00ed, \u0159\u00edk\u00e1me \u201enovotou\u201c. Tuto \u201ev\u016fni\u201c dnes c\u00edtili v\u0161ichni, kdo ve\u0161li do modlitebny. Co je tu nov\u00e9ho? Prom\u00edtac\u00ed pl\u00e1tno ! Kone\u010dn\u011b vid\u00edme obraz ze v\u0161ech lavic a m\u016f\u017eeme sm\u011b\u0159ovat k&nbsp;tomu, \u017ee si budeme prom\u00edtat texty zp\u00edvan\u00fdch p\u00edsn\u00ed tak, jako je to jinde zvykem ji\u017e d\u00e1vno. \u00dakolem sobotn\u00ed \u0161koly n\u00e1s [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-10886","post","type-post","status-publish","format-standard","hentry","category-nezarazene"],"_links":{"self":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/10886","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10886"}],"version-history":[{"count":1,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/10886\/revisions"}],"predecessor-version":[{"id":10890,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/10886\/revisions\/10890"}],"wp:attachment":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10886"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10886"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10886"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}