{"id":11293,"date":"2026-06-08T20:31:04","date_gmt":"2026-06-08T18:31:04","guid":{"rendered":"https:\/\/valasskemezirici.casd.cz\/?p=11293"},"modified":"2026-06-08T21:11:57","modified_gmt":"2026-06-08T19:11:57","slug":"sobota-6-cervna-2026","status":"publish","type":"post","link":"https:\/\/valasskemezirici.casd.cz\/?p=11293","title":{"rendered":"Sobota 6.\u010dervna 2026"},"content":{"rendered":"

\u010cervnov\u00e9 po\u010das\u00ed si s n\u00e1mi hraje, jako by byl apr\u00edl. Chv\u00edli teplo, chv\u00edli zima. Mnoh\u00e9 kv\u011btiny a ke\u0159e, vloni touto dobou ji\u017e obsypan\u00e9 kv\u011bty, se st\u00e1le ustra\u0161en\u011b choul\u00ed a schov\u00e1vaj\u00ed svou barevnou kr\u00e1su. Po\u010das\u00ed se t\u00fdkalo tak\u00e9 sd\u00edlen\u00ed p\u0159ed sobotn\u00ed \u0161kolou. I skrze n\u011bho lze rozpoznat Bo\u017e\u00ed z\u00e1sahy a z\u00e1zraky, jak n\u00e1m dosv\u011bd\u010dili nap\u0159\u00edklad man\u017eel\u00e9 Ch\u00e1rovi sv\u00fdmi zku\u0161enostmi z minul\u00e9 soboty pro\u017eit\u00e9 v Podkrkono\u0161\u00ed.<\/p>\n

Pr\u00e1v\u011b bratr Petr Ch\u00e1ra n\u00e1s dnes vedl p\u0159i studiu \u00fakolu. P\u016fvodn\u011b pl\u00e1novan\u00fd v\u00fdjezd do Vset\u00edna jsme odvolali, a tak se bratr ochotn\u011b ujal prob\u00edr\u00e1n\u00ed. T\u00e9ma zn\u011blo \u201ePok\u00e1n\u00ed a odpu\u0161t\u011bn\u00ed\u201c. Jednalo se o na\u0161e h\u0159\u00edchy, na\u0161e pok\u00e1n\u00ed a odpu\u0161t\u011bn\u00ed na\u0161\u00edm P\u00e1nem n\u00e1m, h\u0159\u00ed\u0161n\u00fdm. Jsme v mnoh\u00e9m stejn\u00ed, jako Izraelci putuj\u00edc\u00ed do zasl\u00edben\u00e9 zem\u011b. Cesta se jim zd\u00e1la dlouh\u00e1, odlou\u010den\u00ed od Moj\u017e\u00ed\u0161e tak\u00e9. Lehce sklouzli k h\u0159\u00edchu a modloslu\u017eb\u011b.<\/p>\n

\"\"<\/p>\n

<\/p>\n

Ka\u017edodenn\u00ed shon a povinnosti, kter\u00e9 n\u00e1s zahlcuj\u00ed, mohou zp\u016fsobit, \u017ee pozapomeneme na Boha, \u017ee mu nev\u011bnujeme pat\u0159i\u010dn\u00fd \u010das. A m\u00e1me \u0161patn\u00e9 sv\u011bdom\u00ed a pocit nedostate\u010dnosti. B\u016fh vid\u00ed na\u0161e poklesky, a pozved\u00e1 n\u00e1s z prachu. M\u011bn\u00ed na\u0161e roucho po\u0161pin\u011bn\u00e9 h\u0159\u00edchem za sn\u011bhob\u00edl\u00e9. O\u010distil n\u00e1s svou ob\u011bt\u00ed. Z poklesk\u016f n\u00e1s usv\u011bd\u010duje Duch svat\u00fd, kter\u00e9ho n\u00e1m zanechal Je\u017e\u00ed\u0161 a\u017e do chv\u00edle, kdy se pro n\u00e1s vr\u00e1t\u00ed. Projevuje se hlasem na\u0161eho sv\u011bdom\u00ed.<\/p>\n

\u010casto se tr\u00e1p\u00edme t\u00edm, \u017ee jsme si \u0161patn\u00fdm jedn\u00e1n\u00edm zp\u016fsobili n\u011bjak\u00e9 nep\u0159\u00edjemnosti. To v\u0161ak nen\u00ed pok\u00e1n\u00ed. Skute\u010dn\u00e1 l\u00edtost nad h\u0159\u00edchem je v\u00fdsledkem p\u016fsoben\u00ed Ducha svat\u00e9ho. On n\u00e1m odhaluje na\u0161i nevd\u011b\u010dnost, kterou zneva\u017eujeme a zarmucujeme Spasitele, vede n\u00e1s k pok\u00e1n\u00ed a ke k\u0159\u00ed\u017ei. Pok\u00e1n\u00ed zahrnuje dva kroky: (1) up\u0159\u00edmn\u00fd z\u00e1rmutek nad vlastn\u00edmi h\u0159\u00edchy a (2) up\u0159\u00edmn\u00e9 rozhodnut\u00ed h\u0159\u00edch opustit. Pok\u00e1n\u00ed, kter\u00e9 nep\u0159in\u00e1\u0161\u00ed zm\u011bnu, nen\u00ed prav\u00e9. Kristova spravedlnost nen\u00ed rouchem k zakryt\u00ed nevyznan\u00e9ho a st\u00e1le pokra\u010duj\u00edc\u00edho h\u0159\u00edchu. Je to \u017eivotn\u00ed z\u00e1sada, kter\u00e1 p\u0159etv\u00e1\u0159\u00ed povahu a ovl\u00e1d\u00e1 jedn\u00e1n\u00ed. Kdy\u017e jsme ochotni uznat a vyznat sv\u016fj h\u0159\u00edch (slovy \u201eBo\u017ee, slituj se nade mnou h\u0159\u00ed\u0161n\u00fdm\u201c; L 18,13), Je\u017e\u00ed\u0161 n\u00e1s t\u00e9to t\u00edhy zbavuje. V Bo\u017e\u00ed p\u0159\u00edtomnosti m\u016f\u017eeme obst\u00e1t pouze v rouchu, kter\u00e9 pro n\u00e1s p\u0159ipravil Kristus.<\/p>\n

Skute\u010dnost, \u017ee nebyl pro dne\u0161n\u00ed den stanoven kazatel, n\u00e1m umo\u017enilo po\u017e\u00e1dat o zamy\u0161len\u00ed bratra Franti\u0161ka Tomance.<\/p>\n

\"\"<\/p>\n

Jak\u00fd je posledn\u00ed ver\u0161 Bible? \u010c\u00edm kon\u010d\u00ed?  P\u0159ij\u010f Pane Je\u017e\u00ed\u0161i? Ne. \u201eMilost P\u00e1na Je\u017e\u00ed\u0161e se v\u0161emi.\u201c Apo\u0161tol text cituje na konci ka\u017ed\u00e9 pobo\u017enosti, ve v\u0161ech epi\u0161tol\u00e1ch. Pokud text vznikal v dob\u011b, kdy se nejd\u016fle\u017eit\u011bj\u0161\u00ed d\u00e1valo na konec, tak tento text m\u00e1 velikou d\u016fle\u017eitost.<\/em><\/p>\n

Jak\u00e9 Biblick\u00e9 \u017eensk\u00e9 jm\u00e9no se v\u00e1m nejv\u00edce l\u00edb\u00ed? Anna, Ester, Marie. Franti\u0161kovi se nejv\u00edce l\u00edb\u00ed Eunika. Cht\u011bl m\u00ed dceru tohoto jm\u00e9no, ale re\u017eim to nedovolil. Nicm\u00e9n\u011b se s d\u00edvkou tohoto jm\u00e9na setkal na Adrabrig\u00e1d\u011b v na\u0161em sboru. Po \u010dase se vdala za nev\u011b\u0159\u00edc\u00edho partnera. Pro kamar\u00e1dy si vymyslela oslavu svatby. Frantu pozvala na oslavu s t\u00edm, \u017ee bude m\u00edt promluvu, po\u017eehn\u00e1n\u00ed. \u010c\u00edm oslovit mlad\u00e9 vysoko\u0161kol\u00e1ky, v\u011bt\u0161inou nev\u011b\u0159\u00edc\u00ed? \u0158ekl jim poh\u00e1dku.<\/em><\/p>\n

Bylo, nebylo. Bylo jednou jedno kr\u00e1lovstv\u00ed, kde \u017eil princ Ferdinand. Hledal si nev\u011bstu. Na\u0161el ji bl\u00edzko sv\u00e9ho z\u00e1mku. Darina byla mlad\u00e1, \u0161t\u00edhl\u00e1, kr\u00e1sn\u00e1. Byli spolu st\u00e1le \u010dast\u011bji, a\u017e nakonec byla svatba. Postupn\u011b se  jim narodilo n\u011bkolik d\u011bt\u00ed. \u017dili i po svatb\u011b \u0161\u0165astn\u011b. L\u00e9ta plynula a zd\u00e1lo se, \u017ee o jejich \u0161t\u011bst\u00ed je nem\u016f\u017ee nic p\u0159ekvapit. A\u017e jednou Ferdinand p\u0159i cest\u011b do sousedn\u00ed zem\u011b potkal Anetu, a zamiloval se. V\u0161ichni mu to rozmlouvali. Marn\u011b. Ferdinand opustil Darinu a vzal si Anetu. Darina byla smutn\u00e1, a\u017e ochurav\u011bla a ulehla na l\u016f\u017eko. Ani Ferdinand nebyl \u0161\u0165astn\u00fd. St\u00e1le v\u00edce myslel na Darinu, zvl\u00e1\u0161t\u011b kdy\u017e se dozv\u011bd\u011bl, \u017ee onemocn\u011bla jeho vinou. A\u017e jednou Ferdinand utekl a vr\u00e1til se k Darin\u011b. TA ho vzala zp\u011bt a v\u016fbec nic mu nevy\u010d\u00edtala. Dokonce ud\u011blala za v\u0161\u00edm ud\u011blala tlustou \u010d\u00e1ru. Zakr\u00e1tko m\u011bli druhou svatbu a Ferdinand j\u00ed za\u0161eptal \u2013 mil\u00e1 Darino, kone\u010dn\u011b v\u00edm, co je milost.<\/em><\/p>\n

Svatebn\u00edm host\u016fm pot\u00e9 dodal n\u011bco, co my v\u00edme. \u017de ne\u0161lo o poh\u00e1dku, ale Franti\u0161k\u016fv \u017eivotn\u00ed p\u0159\u00edb\u011bh. Host\u00e9 pochopili, \u017ee nikoliv spravedlnost, ale milost je to nejd\u016fle\u017eit\u011bj\u0161\u00ed. Neb\u00fdt j\u00ed, byl by Ferdinand do smrti ne\u0161\u0165astn\u00fd. \u017denich a nev\u011bsta dostali na v\u00fdb\u011br \u2013 bu\u010f si vezmete za p\u0159\u00edklad Darinu i Je\u017e\u00ed\u0161e, nebo budete \u201espravedliv\u00ed\u201c. Uplat\u0148ovat spravedlnost je lidsk\u00e9, ale milost je Bo\u017esk\u00e9.<\/em><\/p>\n

Po promluv\u011b se rozhostila oslava. K Frantovi p\u0159istoupil u\u017e m\u00edrn\u011b podnapil\u00fd host, kter\u00fd nesouhlasil s p\u0159\u00edb\u011bhem o milosti. Zd\u016fraz\u0148oval nejprve spravedlnost, a teprve potom milost. P\u0159edkl\u00e1dal mnoho argument\u016f na podporu spravedlnosti a ur\u010duj\u00edc\u00ed limity milosti. Argumenty zn\u011bly rozumn\u011b. Ale za chv\u00edli m\u011bl odpov\u011bd\u011bt na ot\u00e1zku,  zda by mluvil stejn\u011b, kdyby se ocitl v situaci Ferdinanda.<\/em><\/p>\n

Milost Je\u017e\u00ed\u0161e se v\u0161emi \u2013 tak kon\u010d\u00ed nejen cel\u00e1 Bible, nejen epi\u0161toly Pavla. Pokud se budeme bavit jen o spravedlnosti ve stylu fair play \u2013 oko za oko, zub za zub, budou s n\u00e1mi souhlasit slu\u0161n\u00ed lid\u00e9 i gr\u00e1zlov\u00e9, i v\u011bt\u0161ina odsouzen\u00fdch ve v\u011bznic\u00edch. Spravedlnost je prezentov\u00e1na jako Top ctnost. Kdy\u017e ale naraz\u00edme na praktickou uk\u00e1zkou milosti, je to jin\u00e9. Zat\u00edm co cit pro spravedlnost je n\u00e1m vlastn\u00ed, cit pro milost u\u017e ne. Asi proto, \u017ee se jedn\u00e1 o v\u011bc Bo\u017eskou, ne lidskou.<\/em><\/p>\n

Sv\u00edt\u00ed n\u00e1m slunce proto, \u017ee si to zaslou\u017e\u00edme? Pr\u0161\u00ed proto, \u017ee jsme tak skv\u011bl\u00ed? D\u00fdch\u00e1me vzduch proto, \u017ee m\u00e1me na nam\u00edch\u00e1n\u00ed vzduchu pod\u00edl? M\u00e1me n\u00e1rok na v\u011b\u010dn\u00fd \u017eivot d\u00edky uplat\u0148ov\u00e1n\u00ed spravedlnosti?  Jak odpov\u00edme na nab\u00eddku poskytov\u00e1n\u00ed milosti?  Jak zareagovat na velk\u00e9 milosti, kter\u00e9 konzumujeme?<\/em><\/p>\n

Jak zareagujeme na protivnou \u00fa\u0159ednici? Spravedliv\u011b protivnost\u00ed, nebo milostiv\u011b \u00fasm\u011bvem? Jak zareagujeme na protivn\u00e9ho souseda? H\u00e1dkou nebo milost\u00ed nav\u00e1z\u00e1n\u00edm kontaktu? Co kdy\u017e n\u00e1s mlad\u0161\u00ed lid\u00e9 nezdrav\u00ed? Co tak mu prok\u00e1zat malou milost, kdy\u017e jsme konzumenti velk\u00e9 milosti, a za\u010d\u00edt ho zdravit prvn\u00ed? P\u0159\u00edklad\u016f by se dalo naj\u00edt mnoho. M\u00e1me vracet stejnou minc\u00ed, nebo prok\u00e1zat milost?<\/em><\/p>\n

Princ Charles kdy\u017e uvid\u011bl n\u011bkde na chodn\u00edku odpadky, ohnul se a sebral je, a\u010d je z kr\u00e1lovsk\u00e9 rodiny.<\/em><\/p>\n

Fil 2, 6.-8.<\/em><\/p>\n

V dob\u011b slu\u017eby Pavla Koste\u010dky se Franta zm\u00ednil o jedn\u00e9 nespravedlnosti v rodin\u011b. Pavel odpov\u011bd\u011bl \u2013 P\u00e1n Je\u017e\u00ed\u0161 toho vytrp\u011bl mnohem v\u00edc, dokonce \u0161el a\u017e na smrt.<\/em><\/p>\n

Milost nebo spravedlnost?<\/em><\/p>\n

Kopne-li t\u011b osel a ty mu to vr\u00e1t\u00ed\u0161, stane\u0161 se lep\u0161\u00edm \u010dlov\u011bkem? Je nutn\u00e9 ka\u017ed\u00e9mu hned v\u0161echno vr\u00e1tit?<\/em><\/p>\n

\u201eM\u00e1vni jen klidn\u011b rukou m\u00e1vni, nen\u00ed sv\u011bt tak zlej jak se n\u00e1m zd\u00e1.\u201c<\/em><\/p>\n

Je nutn\u00e9 v\u0161echno hned a spravedliv\u011b vy\u0159e\u0161it? \u201eBu\u010f bude\u0161 m\u00edt v\u017edy pravdu, nebo bude\u0161 \u0161\u0165astn\u00fd.\u201c<\/em><\/p>\n

Pro\u010d \u0159e\u0161\u00edme spravedlnost, kdy\u017e je tady milost?<\/em><\/p>\n

Pokud by B\u016fh jednal podle lidsk\u00e9ho p\u0159\u00edkladu, podle lidsk\u00fdch z\u00e1sad, jakou bychom m\u011bli \u0161anci? \u017d\u00e1dnou. Ale \u0161ance na\u0161t\u011bst\u00ed st\u00e1le trv\u00e1, proto\u017ee Milost P\u00e1na Je\u017e\u00ed\u0161e se v\u0161emi n\u00e1mi.<\/em><\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

\u010cervnov\u00e9 po\u010das\u00ed si s n\u00e1mi hraje, jako by byl apr\u00edl. Chv\u00edli teplo, chv\u00edli zima. Mnoh\u00e9 kv\u011btiny a ke\u0159e, vloni touto dobou ji\u017e obsypan\u00e9 kv\u011bty, se st\u00e1le ustra\u0161en\u011b choul\u00ed a schov\u00e1vaj\u00ed svou barevnou kr\u00e1su. Po\u010das\u00ed se t\u00fdkalo tak\u00e9 sd\u00edlen\u00ed p\u0159ed sobotn\u00ed \u0161kolou. I skrze n\u011bho lze rozpoznat Bo\u017e\u00ed z\u00e1sahy a z\u00e1zraky, jak n\u00e1m dosv\u011bd\u010dili nap\u0159\u00edklad man\u017eel\u00e9 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11293","post","type-post","status-publish","format-standard","hentry","category-nezarazene"],"_links":{"self":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/11293","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=11293"}],"version-history":[{"count":3,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/11293\/revisions"}],"predecessor-version":[{"id":11311,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/11293\/revisions\/11311"}],"wp:attachment":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=11293"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=11293"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=11293"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}