Pavel vyu\u017e\u00edv\u00e1 t\u00e9ma pokrm\u016f ob\u011btovan\u00fdch modl\u00e1m k tomu, aby pouk\u00e1zal na hlub\u0161\u00ed probl\u00e9m \u2013 na nedostatek vz\u00e1jemn\u00e9 l\u00e1sky a hrozbu rozkolu ve sboru. Varuje p\u0159ed intelektu\u00e1ln\u00ed p\u00fdchou, kter\u00e1 vede k pov\u00fd\u0161enosti a rozd\u011blov\u00e1n\u00ed spole\u010denstv\u00ed. Podle Pavla i Moj\u017e\u00ed\u0161e je pozn\u00e1n\u00ed, kter\u00e9 neprov\u00e1z\u00ed l\u00e1ska, naprosto bezcenn\u00e9.<\/p>\n
Pavel se setkal s kritikou, se zpochyb\u0148ov\u00e1n\u00edm jeho posl\u00e1n\u00ed. V\u0161eho se vzdal, aby p\u0159ede\u0161el probl\u00e9m\u016fm a z\u00e1visti, kter\u00e9 by mohly poslucha\u010de odv\u00e1d\u011bt od Je\u017e\u00ed\u0161e. Pavel rozli\u0161oval mezi zam\u011bstn\u00e1n\u00edm<\/strong> a posl\u00e1n\u00edm<\/strong>.<\/p>\n Izraelit\u00e9 opakovan\u011b v d\u011bjin\u00e1ch n\u00e1roda selh\u00e1vali. To sam\u00e9 se st\u00e1v\u00e1 i n\u00e1m, p\u0159esto\u017ee zn\u00e1me Je\u017e\u00ed\u0161\u016fv p\u0159\u00edb\u011bh a d\u00edlo. Pavel vyz\u00fdv\u00e1, aby k\u0159es\u0165an p\u0159istupoval k \u017eivotu s discipl\u00ednou, um\u00edrn\u011bnost\u00ed. Op\u00edral sv\u016fj \u017eivot o Krista, permanentn\u011b byl uk\u00e1zn\u011bn\u00fd, je n\u00e1m p\u0159\u00edkladem. Z\u00e1pas k\u0159es\u0165ana je celo\u017eivotn\u00ed z\u00e1le\u017eitost.<\/p>\n Modlou se st\u00e1v\u00e1 cokoliv, co si n\u00e1rokuje pozornost a sl\u00e1vu pat\u0159\u00edc\u00ed v\u00fdhradn\u011b Bohu. Pavel zd\u016fraz\u0148uje, \u017ee B\u016fh od n\u00e1s o\u010dek\u00e1v\u00e1 bezv\u00fdhradnou v\u011brnost. Upozor\u0148uje, \u017ee modloslu\u017eba vyvol\u00e1v\u00e1 Bo\u017e\u00ed \u201e\u017e\u00e1rlivost\u201c. Jako \u00fa\u010dinnou ochranu<\/strong> p\u0159ed modloslu\u017ebou uv\u00e1d\u00ed z\u00e1sadn\u00ed pravidlo, kter\u00fdm odkazuje na zn\u00e1m\u00e9 \u201e\u0160ema\u201c z Dt 6,4.5: \u201eSly\u0161, Izraeli, Hospodin je n\u00e1\u0161 B\u016fh, Hospodin jedin\u00fd. Bude\u0161 milovat Hospodina, sv\u00e9ho Boha, cel\u00fdm sv\u00fdm srdcem a celou svou du\u0161\u00ed a celou svou silou.<\/strong>\u201c K p\u0159ik\u00e1z\u00e1n\u00ed nade v\u0161e milovat Boha pozd\u011bji Je\u017e\u00ed\u0161 p\u0159ipojil i druhou \u010d\u00e1st: \u201eMiluj bli\u017en\u00edho sv\u00e9ho jako s\u00e1m sebe!<\/strong>\u201c Pavel ukazuje, \u017ee z\u00e1sadu l\u00e1sky k Bohu a bli\u017en\u00edmu je t\u0159eba aplikovat i v praktick\u00fdch situac\u00edch. Zd\u016fraz\u0148uje, \u017ee i to, co je samo o sob\u011b dovoleno, nemus\u00ed b\u00fdt v\u017edy prosp\u011b\u0161n\u00e9 nebo buduj\u00edc\u00ed, pokud to zra\u0148uje sv\u011bdom\u00ed jin\u00e9ho \u010dlov\u011bka<\/p>\n Co znamen\u00e1 svoboda v Kristu a jak j\u00ed dos\u00e1hnout? Znamen\u00e1 to, \u017ee si m\u016f\u017eu d\u011blat co chci? B\u016fh n\u00e1s osvobodil od h\u0159\u00edchu, viny a odsouzen\u00ed, ale ne od zodpov\u011bdnosti, poslu\u0161nosti.<\/p>\n Apo\u0161tolova varovn\u00e1 slova ur\u010den\u00e1 korintsk\u00e9mu sboru platila v ka\u017ed\u00e9 dob\u011b, zvl\u00e1\u0161t\u011b nal\u00e9hav\u011b v\u0161ak promlouvaj\u00ed k sou\u010dasn\u00fdm lidem. Modloslu\u017ebou nem\u011bl Pavel na mysli jen uct\u00edv\u00e1n\u00ed model, ale tak\u00e9 sobectv\u00ed, l\u00e1sku k pohodl\u00ed a uspokojov\u00e1n\u00ed sv\u00fdch vlastn\u00edch tu\u017eeb a v\u00e1\u0161n\u00ed.\u201c<\/em> (AA 316.317; PNL 182)<\/p>\n \u201ePokud vid\u00edte, \u017ee d\u011bl\u00e1n\u00edm ur\u010dit\u00fdch v\u011bc\u00ed, na kter\u00e9 m\u00e1te pln\u00e9 pr\u00e1vo, br\u00e1n\u00edte pokroku Bo\u017e\u00edho d\u00edla, zdr\u017ete se toho. Ned\u011blejte nic, co by mohlo uzav\u0159\u00edt mysl druh\u00fdch p\u0159ed pravdou. […] V\u0161echno m\u016f\u017ee b\u00fdt dovoleno, ale ne v\u0161echno je prosp\u011b\u0161n\u00e9.\u201c<\/em> (9T 215)<\/p>\n K\u00e1z\u00e1n\u00edm z Bo\u017e\u00edho slova n\u00e1m poslou\u017eil bratr kazatel Hynek Dona. Audioz\u00e1znam najdete na na\u0161em webu.<\/p>\n <\/p>\n Je dobr\u00e9 m\u00edt dop\u0159edu vy\u0159e\u0161eny v\u0161echny sv\u00e9 posledn\u00ed v\u011bci? Nen\u00ed to p\u0159ed\u010dasn\u00e9?<\/em><\/p>\n Jeden sult\u00e1n nechal pro svou milovanou zem\u0159elou man\u017eelku postavit okolo jej\u00edho hrobu pal\u00e1c \u2013 T\u00e1d\u017e mahal. Tolik se soust\u0159edil na toto d\u00edlo, \u017ee vytvo\u0159il ohromuj\u00edc\u00ed d\u00edlo. Stavba se prot\u00e1hla na m\u011bs\u00edce, roky. Man\u017eel st\u00e1le na stavb\u011b asistoval, m\u011bl z\u00e1jem si man\u017eelku uct\u00edt. Tak se soust\u0159edil na stavbu, \u017ee se mu vytratil z mysli d\u016fvod, pro\u010d ho stav\u00ed. Jednou p\u0159i obch\u016fzce okolo stavby zakopl o bednu. A to byla rakev s ostatky jeho \u017eeny. Zapomn\u011bl, \u017ee je to rakev jeho \u017eeny. Nechal bednu vyhodit. Ta, k jej\u00ed\u017e sl\u00e1v\u011b byla stavba postavena, byla zapomenuta, u\u017e tam nebyla. V na\u0161ich \u017eivotech to m\u016f\u017ee b\u00fdt stejn\u011b. <\/em><\/p>\n V Kol\u00edn\u011b nad R\u00fdnem je D\u00f3m, kostel, ve kter\u00e9m jsou hroby panovn\u00edk\u016f. Ten, komu byl kostel ur\u010den \u2013 B\u016fh \u2013 byl odstaven bokem. Je odsunut do \u00fastran\u00ed. Je\u017e\u00ed\u0161 Kristu se m\u016f\u017ee vytratit i z na\u0161eho \u017eivota. Apo\u0161tol Pavel p\u00ed\u0161e to stejn\u00e9 \u2013 lid\u00e9 v Korintu odsouvaj\u00ed Je\u017e\u00ed\u0161e bokem. Do pop\u0159ed\u00ed se dost\u00e1vaj\u00ed nepodstatn\u00e9 v\u011bci. M\u00edsto aby Pavel povzbuzoval v P\u00e1nu Je\u017e\u00ed\u0161i, mus\u00ed \u0159e\u0161it nepodstatn\u00e9 v\u011bci. V Gal p\u00ed\u0161e \u2013 vy po\u0161etil\u00ed Galat\u0161t\u00ed, poznali jste Je\u017e\u00ed\u0161e, tolik jste s n\u00edm pro\u017eili. Jak to, \u017ee se vytratil z bohoslu\u017eeb?<\/em><\/p>\n Job je \u010dlov\u011bk, kter\u00fd je posti\u017een. Neud\u011blal nic \u0161patn\u00e9ho. Do probl\u00e9mu se dost\u00e1v\u00e1 kv\u016fli satanovi. B\u016fh dovol\u00ed zkou\u0161ku, jen na \u017eivot mu nesm\u00ed s\u00e1hnout. V tom je po\u017eehn\u00e1n\u00ed. Co je pro n\u00e1s po\u017eehn\u00e1n\u00ed? Pln\u00e1 lednice, tu\u010dn\u00e9 konto, siln\u00e9 auto, velik\u00fd d\u016fm? Po\u017eehn\u00e1n\u00ed je v Bo\u017e\u00ed l\u00e1sce a milosti, kterou si nezaslou\u017e\u00edme. Jsou to mali\u010dkosti, kter\u00e9 mnohdy nevn\u00edm\u00e1me. Za Jobem p\u0159ich\u00e1z\u00ed p\u0159\u00e1tel\u00e9, sed\u00ed a ml\u010d\u00ed. Potom za\u010dnou mluvit, ale nedob\u0159e. Ptaj\u00ed se \u2013 Jobe, co jsi ud\u011blal? Ty jsi musel n\u011bco ud\u011blat zl\u00e9ho! Mnohdy, kdy\u017e otev\u0159eme \u00fasta, za\u010dnou se d\u00edt v\u011bci. Jsme velmi rychl\u00ed k odsouzen\u00ed.<\/em><\/p>\n Pokud jsme k\u0159es\u0165an\u00e9, mohou na n\u00e1s ostatn\u00ed vzhl\u00ed\u017eet a p\u0159\u00e1t si b\u00fdt tak\u00e9 takov\u00ed. Ale pokud n\u00e1m jde z \u00fast zlo, vulgarity, napad\u00e1n\u00ed, tuto touhu ztrat\u00ed. Tyto v\u00fdrazy mohou p\u0159edstavovat Boha jako hrozn\u00e9ho, zl\u00e9ho.<\/em><\/p>\n B\u016fh je n\u011bkdy trestaj\u00edc\u00ed. N\u011bkdy dopou\u0161t\u00ed zl\u00e9. Ale ne proto, \u017ee by byl B\u016fh zl\u00fd. Byl to d\u016fsledek chov\u00e1n\u00ed lid\u00ed, Izraele. N\u011bkter\u00e9 v\u011bci v m\u00e9m \u017eivot\u011b mohou b\u00fdt d\u016fsledkem m\u00e9ho jedn\u00e1n\u00ed. N\u011bkdy ale m\u016f\u017ee B\u016fh dopustit. Na zemi je dobro a zlo. Zlo p\u016fsob\u00ed. D\u016fle\u017eit\u00e9 ale je, jak j\u00e1 se k tomu postav\u00edm, jestli ztrat\u00edm nebo neztrat\u00edm v\u00edru. Job m\u011bl hodn\u011b \u010dasu na p\u0159em\u00fd\u0161len\u00ed. A\u010d ho man\u017eelka nab\u00e1d\u00e1 ke zlo\u0159e\u010den\u00ed Boha, on to neud\u011bl\u00e1 a Boha st\u00e1le veleb\u00ed. I v probl\u00e9mech a pochybov\u00e1n\u00ed z\u016fst\u00e1v\u00e1 v\u011brn\u00fd. Job nevid\u00ed \u017e\u00e1dnou budoucnost, stejn\u011b ale veleb\u00ed Hospodina. <\/em><\/p>\n Jako lid\u00e9 pro\u017e\u00edv\u00e1me r\u016fzn\u00e9 t\u011b\u017ekosti. Pro milovan\u00e9ho chceme n\u011bco ud\u011blat, ale nakonec se n\u00e1m vytrat\u00ed to podstatn\u00e9. Nen\u00ed d\u016fle\u017eit\u00e9, v jak\u00e9m hrob\u011b budou z\u016fst\u00e1vat na\u0161e ostatky, ale jak dnes \u017eijeme, jak se k sob\u011b chov\u00e1me. <\/em><\/p>\n N\u011bkdy si pokl\u00e1d\u00e1me ot\u00e1zku, za\u010d n\u00e1s B\u016fh trest\u00e1. Ale netrest\u00e1. Stejn\u011b p\u0159em\u00fd\u0161lel Josef, kdy\u017e ho brat\u0159i shodili do studny. P\u0159esto s Josefem byl Hospodin. Byl i s Jobem. Mo\u017en\u00e1 se v ur\u010dit\u00e9 chv\u00edli neoz\u00fdv\u00e1, ale byl s n\u00edm. Je s n\u00e1mi. V ka\u017ed\u00e9 chv\u00edli. Nebojme se \u0159\u00edci \u2013 Pane, dej mi v\u00edce v\u00edry, posilni mou v\u00edru. Tak\u00e9 Josef\u016fv p\u00e1n vid\u011bl, \u017ee je s n\u00edm Hospodin. Bylo by kr\u00e1sn\u00e9, kdyby na\u0161e okol\u00ed vid\u011blo, \u017ee Hospodin je s n\u00e1mi. I kdy\u017e se Josef dost\u00e1v\u00e1 na je\u0161t\u011b hor\u0161\u00ed m\u00edsto, i tam je s n\u00edm Hospodin.<\/em><\/p>\n Pot\u0159ebujeme vn\u00edmat Bo\u017e\u00ed p\u0159\u00edtomnost, a\u0165 se d\u011bje cokoliv. Ve chv\u00edl\u00edch radostn\u00fdch i smutn\u00fdch.<\/em><\/p>\n R\u00e1di si spole\u010dn\u011b p\u0159ipom\u00edn\u00e1me \u017eivotn\u00ed jubilea na\u0161ich \u010dlen\u016f. Dnes jsme si mohli posed\u011bt u drobn\u00e9ho ob\u010derstven\u00ed od na\u0161eho bratra Erika Dan\u010d\u00e1ka, kter\u00fd slav\u00ed kr\u00e1sn\u00fdch 40 let. Gratulujeme a p\u0159ejeme Bo\u017e\u00ed po\u017eehn\u00e1n\u00ed a pokoj.<\/p>\n","protected":false},"excerpt":{"rendered":" Sn\u00e1\u0161\u00edte t\u011b\u017ece sou\u010dasn\u00e9 vysok\u00e9 teploty? Je\u010fte se ochladit do Egypta. 😊. Nebo p\u0159ij\u010fte do na\u0161\u00ed p\u0159\u00edjemn\u011b vychlazen\u00e9 modlitebny, kde se osv\u011b\u017e\u00edte na t\u011ble, ale p\u0159edev\u0161\u00edm na duchu. I p\u0159es tropick\u00e1 horka se n\u00e1s se\u0161lo v prvn\u00edm srpnov\u00e9m dni celkem 21. Jsme P\u00e1nu vd\u011b\u010dn\u00ed za v\u0161echny, kdo mohli dnes p\u0159ij\u00edt. \u00dakolem sobotn\u00ed \u0161koly s n\u00e1zvem V\u0161e […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11444","post","type-post","status-publish","format-standard","hentry","category-nezarazene"],"_links":{"self":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/11444","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=11444"}],"version-history":[{"count":1,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/11444\/revisions"}],"predecessor-version":[{"id":11446,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/11444\/revisions\/11446"}],"wp:attachment":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=11444"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=11444"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=11444"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/valasskemezirici.casd.cz\/wp-content\/uploads\/2026\/08\/a88bb936-1ae6-4b93-9c49-ce643087889e.jpeg\")
<\/p>\n