Rozv\u00ed\u0159ila se hojn\u00e1 debata. Pro\u010d Korin\u0165an\u00e9 m\u011bli probl\u00e9m s v\u00edrou ve vzk\u0159\u00ed\u0161en\u00ed Je\u017e\u00ed\u0161e Krista a se vzk\u0159\u00ed\u0161en\u00edm obecn\u011b. A nejsou to pouze oni, ale tato nev\u00edra se t\u00e1hne mezi lidstvem a\u017e do dne\u0161n\u00edch dn\u016f. I p\u0159es bohatou a plodnou diskuzi se \u00fa\u010dastn\u00edci sobotn\u00ed \u0161koly v\u017edy dokonale shodli p\u0159ich\u00e1zej\u00edce z r\u016fzn\u00fdch stran pohled\u016f k jednotn\u00e9mu z\u00e1v\u011bru. Pokud nebyl Je\u017e\u00ed\u0161 vzk\u0159\u00ed\u0161en a pokud nen\u00ed vzk\u0159\u00ed\u0161en\u00ed, je na\u0161e v\u00edra naprosto zcestn\u00e1 a sna\u017een\u00ed bl\u00e1zniv\u00e9. Z\u00e1v\u011br dne\u0161n\u00ed sobotn\u00ed \u0161koly pat\u0159il bratru Franti\u0161ku Tomancovi v koment\u00e1\u0159i doprov\u00e1zen\u00e9ho \u010dten\u00edm ver\u0161\u016f I.Kor.15, 23-26. A\u017e bude tento boj dota\u017een do v\u00edt\u011bzn\u00e9ho konce, smrt a jej\u00ed protagonist\u00e9 pora\u017eeni, p\u0159ed\u00e1 P\u00e1n Je\u017e\u00ed\u0161 svou vl\u00e1du do rukou sv\u00e9ho Otce a d\u011bjiny se uzav\u0159ou.<\/p>\n
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Mnoz\u00ed pokra\u010dovali v diskuzi i b\u011bhem kr\u00e1tk\u00e9 p\u0159est\u00e1vky. Natolik bylo t\u00e9ma sobotn\u00ed \u0161koly zaj\u00edmav\u00e9 a tak\u00e9 po\u017eehnan\u00e9.<\/p>\n
Prvn\u00ed \u010d\u00e1st dne\u0161n\u00ed bohoslu\u017eby byla pro n\u00e1\u0161 sbor premi\u00e9rou a tak\u00e9 premi\u00e9rou pro tu, jen\u017e n\u00e1m p\u0159ijela poslou\u017eit \u00favahou z Bo\u017e\u00edho slova. Ze vset\u00ednsk\u00e9ho sboru k n\u00e1m zav\u00edtala s poselstv\u00edm sestra, Katka Miklicov\u00e1. Hned prvn\u00ed ot\u00e1zkou bylo jasn\u00e9, na jak\u00e9 t\u00e9ma bude p\u0159edn\u00e1\u0161ej\u00edc\u00ed hovo\u0159it. A tato zn\u011bla: Co n\u00e1m \u0159\u00edk\u00e1 hebrejsk\u00e9 slovo (\u05e9\u05b8\u05c1\u05dc\u05d5\u05b9\u05dd), \u0161alom. Zprvu a k p\u0159ekvapen\u00ed mnoh\u00fdch, ot\u00e1zka zvl\u00e1\u0161t\u011b pak v na\u0161em sboru, p\u0159ekvapuj\u00edc\u00ed. Ve sboru, kde se pravideln\u011b p\u0159ed samotn\u00fdm ofici\u00e1ln\u00edm zah\u00e1jen\u00edm, pou\u0161t\u00ed Hebrejsk\u00e9 oslavn\u00e9 p\u00edsn\u011b a \u017dalmy z nich\u017e zazn\u00edv\u00e1 mocn\u00e9 i laskav\u00e9 \u0161alom. Ve sboru, kde si mnoz\u00ed brat\u0159i pod\u00e1vaj\u00ed pravici a zdrav\u00ed se slovy Shalom Sabbath<\/em>, nebo si v p\u00e1te\u010dn\u00ed podve\u010der pos\u00edlaj\u00ed tohle p\u0159\u00e1n\u00ed p\u0159es soci\u00e1ln\u00ed s\u00edt\u011b. Ov\u0161em vz\u00e1p\u011bt\u00ed byli poslucha\u010di uvedeni do jin\u00e9 roviny, ne\u017e ve kter\u00e9 se myln\u011b domn\u00edvali, \u017ee se nach\u00e1z\u00ed.<\/p>\n Sestra Kate\u0159ina hned v po\u010d\u00e1tku \u00favahy otv\u00edr\u00e1 Bibli a \u010dte ze \u010dty\u0159ech knih Star\u00e9ho Z\u00e1kona. Iz. 26,12\/ Soudc\u016f 6,23\/ Nu. 6,24-25 a \u017d. 29,11.<\/p>\n Zde setra \u010dte o pokoji \u2013 \u0161alom, kdy tento term\u00edn je spojov\u00e1n poka\u017ed\u00e9 v jin\u00e9 souvislosti. Tohle slovo se poj\u00ed se souhrnem v\u011bc\u00ed a ud\u00e1lost\u00ed. V dob\u011b P\u00e1na Je\u017e\u00ed\u0161e Krista, a je\u0161t\u011b dlouho p\u0159ed t\u00edm, byla zem\u011b m\u00edsto pokoje, zm\u00edt\u00e1na chaosem, nep\u0159\u00e1telstv\u00edm, nepokoji a povst\u00e1n\u00edmi zap\u0159\u00ed\u010din\u011bn\u00fdmi okupac\u00ed imperi\u00e1ln\u00edm \u0158\u00edmem. \u0158\u00edm tak\u00e9 p\u0159in\u00e1\u0161\u00ed n\u011bco zcela nov\u00e9ho. To n\u011bco se vkr\u00e1d\u00e1 do cel\u00e9 izraelsk\u00e9 spole\u010dnosti. To n\u011bco se naz\u00fdv\u00e1 hel\u00e9nismus. St\u00e1v\u00e1 se p\u0159\u00ed\u010dinou zm\u011bny pohled\u016f a \u017eeb\u0159\u00ed\u010dku hodnot neup\u00ednat pohled sm\u011brem vzh\u016fru k samotn\u00e9mu Stvo\u0159iteli, ale soust\u0159edit pohledy do sebe a na sv\u00e9 okol\u00ed. V t\u00e9to dob\u011b maj\u00ed \u017did\u00e9 \u00fapln\u011b jinou p\u0159edstavu o napln\u011bn\u00ed Bo\u017e\u00edho pokoje. Ta je, zbavit se \u0158\u00edma vojensky, politicky, \u010di p\u0159\u00edm\u00fdm z\u00e1sahem Hospodinov\u00fdm. <\/p>\n Ov\u0161em i dnes si v sob\u011b a ve sv\u00e9m okol\u00ed si neseme prvky \u00fatlaku \u0158\u00edma a s n\u00edm panuj\u00edc\u00edho hel\u00e9nismu. T\u00edm \u0158\u00edmanem pro ka\u017ed\u00e9ho z n\u00e1s m\u016f\u017ee b\u00fdt honba za z\u00e1bavou, vzd\u011bl\u00e1n\u00edm, kari\u00e9rou apod. O co usiluji, kdy\u017e hled\u00e1m pokoj? Pokud stav\u00edme cokoli p\u0159ed samotn\u00e9ho Boha, (i kdy\u017e samotn\u00e1 v\u011bc nemus\u00ed b\u00fdt \u0161patn\u00e1, nebo z\u00e1vadn\u00e1), pokoj nenalezneme. Pokoj, kter\u00fd n\u00e1m nab\u00edz\u00ed P\u00e1n je v\u00edce komplexn\u00ed a celistv\u00fd, ne\u017e my vid\u00edme, nebo si p\u0159edstavujeme. On n\u00e1m nab\u00edz\u00ed ten prav\u00fd ne lidsk\u00fd, ale Bo\u017e\u00ed \u0161alom. V \u017dalmu 85,2-9 a pak n\u00e1sledn\u011b popisuje \u017ealmista prom\u011bnu, kterou p\u016fsob\u00ed, \u010di vytv\u00e1\u0159\u00ed B\u016fh. Jako lid\u00e9 m\u00e1me obdob\u00ed, kdy jsme, ale tak\u00e9, kdy nejsme s P\u00e1nem Bohem. V onom 85. \u017dalmu je n\u00e1vod, jak dos\u00e1hnout prom\u011bny, kterou p\u016fsob\u00ed B\u016fh a kter\u00e1 p\u0159in\u00e1\u0161\u00ed ten prav\u00fd Bo\u017e\u00ed pokoj. My nem\u016f\u017eeme ve sv\u00e9m nepokoji ne\u010dinn\u011b z\u016fstat st\u00e1t. My mus\u00edme o tuto prom\u011bnu po\u017e\u00e1dat samotn\u00e9ho Hospodina. A tento pokoj, jak m\u016f\u017eeme \u010d\u00edst od 10. ver\u0161e a d\u00e1le, se net\u00fdk\u00e1 jen n\u00e1s samotn\u00fdch, n\u00fdbr\u017e i okol\u00ed ve kter\u00e9m se nach\u00e1z\u00edme.<\/p>\n V Lev. 26,6 se do\u010d\u00edt\u00e1me, \u017ee pokoj je dar. (To vid\u00edme i v dne\u0161n\u00edm nestabiln\u00edm a chaotick\u00e9m sv\u011bt\u011b.) Ten prav\u00fd Bo\u017e\u00ed pokoj, \u0161alom, je z\u00e1visl\u00fd na na\u0161em setrval\u00e9m vztahu s P\u00e1nem Bohem. Modleme se a prosme o Bo\u017e\u00ed pokoj pro n\u00e1s i pro na\u0161e okol\u00ed. V \u017dalmu 4,9 se dov\u00edd\u00e1me, \u017ee pokud jsme v N\u011bm, m\u00e1me klid, kter\u00fd je nenahraditeln\u00fd. \u0160alom, pokoj, m\u00edr, obnova. Je to plnost.<\/p>\n To potvrzuje samotn\u00fd P\u00e1n Je\u017e\u00ed\u0161 u Jana 14,27. Je rozd\u00edl mezi pokojem, kter\u00fd d\u00e1v\u00e1 tento sv\u011bt a kter\u00fd d\u00e1v\u00e1 B\u016fh. Bo\u017e\u00ed pokoj je dostupn\u00fd v\u017edy a z\u016fst\u00e1v\u00e1 trval\u00fd. A to i ve zd\u00e1nliv\u00e9 konej\u0161iv\u00e9 pohod\u011b, ale i v bou\u0159i ve kter\u00e9 se nach\u00e1z\u00edme, nebo do kter\u00e9 se m\u016f\u017eeme dostat. Kde j\u00e1 hled\u00e1m sv\u016fj pokoj. U P\u00e1na Je\u017e\u00ed\u0161e, nebo u \u0158\u00edman\u016f se sv\u00fdm hel\u00e9nistick\u00fdm pojet\u00edm sv\u011bta? P\u00e1n hovo\u0159\u00ed o tom, \u017ee n\u00e1m d\u00e1v\u00e1 sv\u016fj pokoj, ne takov\u00fd, jak\u00fd d\u00e1v\u00e1 tento sv\u011bt. A tak se nebojte a nedejte se zastra\u0161it.<\/p>\n Nech\u0165 je \u010dten\u00e1\u0159 srozum\u011bn s t\u00edm, \u017ee se jedn\u00e1 o velmi voln\u00fd p\u0159epis t\u00e9to \u00favahy. V pln\u00e9m a neupraven\u00e9m zn\u011bn\u00ed je mo\u017eno vyslechnout si audio z\u00e1znam dostupn\u00fd na na\u0161ich str\u00e1nk\u00e1ch.<\/p>\n JE\u0161<\/p>\n","protected":false},"excerpt":{"rendered":" Kdy\u017e l\u00e9tu \u017eloutnou vlasy, je patrn\u00e9, \u017ee pr\u00e1zdniny jsou ji\u017e v samotn\u00e9m z\u00e1v\u011bru sv\u00e9 letn\u00ed vl\u00e1dy. P\u0159esto to v\u0161echno ov\u0161em i na sv\u00e9m chvostu ovliv\u0148uj\u00ed po\u010dty \u00fa\u010dastn\u00edk\u016f na sborov\u00fdch shrom\u00e1\u017ed\u011bn\u00edch. Nezm\u011bn\u011bn\u00e1, a z\u016fst\u00e1vaj\u00edc\u00ed atmosf\u00e9ra napln\u011bn\u00e1 bratrskou l\u00e1skou a porozum\u011bn\u00edm byla patrna i p\u0159i dne\u0161n\u00edm shrom\u00e1\u017ed\u011bn\u00ed. Ne jinak tomu bylo i v sobotn\u00ed \u0161kole, kterou n\u00e1s prov\u00e1zel bratr […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11479","post","type-post","status-publish","format-standard","hentry","category-nezarazene"],"_links":{"self":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/11479","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=11479"}],"version-history":[{"count":1,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/11479\/revisions"}],"predecessor-version":[{"id":11482,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/11479\/revisions\/11482"}],"wp:attachment":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=11479"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=11479"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=11479"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/valasskemezirici.casd.cz\/wp-content\/uploads\/2026\/08\/WhatsApp-Image-2026-08-22-at-15.41.31.jpeg\")
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