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<\/p>\nDnes za n\u00e1mi nep\u0159i\u0161li na\u0161i p\u0159\u00e1tel\u00e9 a pravideln\u00ed \u00fa\u010dastn\u00edci sobotn\u00ed bohoslu\u017eby z \u0159ad \u010dlen\u016f C\u00edrkve apo\u0161tolsk\u00e9. Vyu\u017eili kr\u00e1sn\u00e9ho po\u010das\u00ed a v \u010dele s na\u0161\u00edm ne\u00fanavn\u00fdm, nest\u00e1rnouc\u00edm a nedosti\u017en\u00fdm (doslova, ve smyslu slova \u201edob\u011bhnout\u201c) Frantou Tomancem vyrazili na v\u00fdlet do p\u0159\u00edrody, do nejkr\u00e1sn\u011bj\u0161\u00ed Bo\u017e\u00ed katedr\u00e1ly. K\u00e9\u017e je P\u00e1n chr\u00e1n\u00ed a budeme se t\u011b\u0161it na dal\u0161\u00ed spole\u010dnou sobotu.<\/p>\n
\u00dakolem sobotn\u00ed \u0161koly n\u00e1s provedla Anna Petrovi\u010dov\u00e1. Nesl n\u00e1zev \u201eL\u00e1ska jako z\u00e1klad slu\u017eby\u201c. V \u00favodu zazn\u011bla ot\u00e1zka, zda se v\u016fbec d\u00e1 konat slu\u017eba bez l\u00e1sky. \u0158ada profes\u00ed je kon\u00e1na bez l\u00e1sky, a na v\u00fdsledku se to v\u017edy podep\u00ed\u0161e. Apo\u0161tol Pavel pro\u017eil mnoh\u00e1 tr\u00e1pen\u00ed, p\u0159esto nejv\u011bt\u0161\u00ed starost m\u00e1 o sv\u00e9 sbory. S l\u00e1skou na n\u011b mysl\u00ed a alespo\u0148 prost\u0159ednictv\u00edm dopis\u016f se je sna\u017e\u00ed povzbudit, usm\u011brnit \u010di napomenout. \u201eM\u00e1me-li sou\u017een\u00ed, je to k na\u0161emu povzbuzen\u00ed\u201c p\u00ed\u0161e Pavel. Jak to jde dohromady? I kdy\u017e pro\u017e\u00edv\u00e1me v \u017eivot\u011b t\u011b\u017ek\u00e9 chv\u00edle, v\u017edy se m\u016f\u017eeme spolehnout na to, \u017ee P\u00e1n m\u00e1 v\u011bci ve sv\u00fdch rukou a i kdy\u017e to tak v dan\u00e9 chv\u00edli nevypad\u00e1, v\u0161e dopadne tak, jak je pro n\u00e1s nejlep\u0161\u00ed. T\u011b\u017ekosti n\u00e1s vedou k z\u00e1vislosti na na\u0161em P\u00e1nu a k d\u016fv\u011b\u0159e v Jeho pomoc.<\/p>\n
I kdy\u017e apo\u0161tolu Pavlovi z\u00e1le\u017eelo na jeho sborech v\u00edce ne\u017e na vlastn\u00edm \u017eivot\u011b, p\u0159esto Korin\u0165an\u00e9 zpochyb\u0148ovali jeho apo\u0161tolstv\u00ed, \u010destnost, vy\u010d\u00edtali mu nest\u00e1lost a nerozhodnost. Pavlovo apo\u0161tolstv\u00ed se v\u0161ak zpochybnit ned\u00e1. Byl osloven a povol\u00e1n samotn\u00fdm Bohem u Dama\u0161ku, obr\u00e1til sv\u016fj \u017eivot o 180 stup\u0148\u016f a slou\u017eil sbor\u016fm na nesm\u00edrn\u011b velk\u00e9m \u00fazem\u00ed. Proto psal dopisy, aby alespo\u0148 takto byl v kontaktu se sv\u00fdmi bratry. Nikdy na n\u011b nezapomn\u011bl, nikdy je neopustil, i kdy\u017e fyzicky byl vzd\u00e1len. Vedla ho k tomu hlubok\u00e1 l\u00e1ska k nim. Korin\u0165an\u00e9 se nakonec postavili na stranu Pavla. Je velmi d\u016fle\u017eit\u00e9, abychom byli oporou pro ty, kter\u00fdm byla sv\u011b\u0159ena zodpov\u011bdnost a svou pr\u00e1ci d\u011blaj\u00ed v \u010distot\u011b a up\u0159\u00edmnosti.<\/p>\n
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N\u011bkdy m\u016f\u017ee b\u00fdt napomenut\u00ed bratra bolestiv\u00e9, ale je nutn\u00e9 z d\u016fvodu uchov\u00e1n\u00ed \u010dist\u00e9 v\u00edry. P\u0159esto by m\u011blo b\u00fdt kon\u00e1no s nesm\u00edrnou l\u00e1skou. Odpu\u0161t\u011bn\u00ed by m\u011blo b\u00fdt sou\u010d\u00e1st\u00ed na\u0161eho vztahu. Je\u017e\u00ed\u0161 odpou\u0161t\u011bl nejen t\u011bm, kdo ho o to prosili, ale i t\u011bm, kdo si svou chybu v\u016fbec neuv\u011bdomovali: \u201eBo\u017ee odpus\u0165 jim, nebo\u0165 nev\u011bd\u00ed, co \u010din\u00ed.\u201c Stejn\u011b bychom m\u011bli k brat\u0159\u00edm p\u0159istupovat i my.<\/p>\n
\u201eJsme v\u016fn\u00ed kadidla\u201c \u0159\u00edk\u00e1 apo\u0161tol. Na\u0161e jedn\u00e1n\u00ed, n\u00e1\u0161 \u017eivot by m\u011bl vypadat tak, abychom vzbudili v nev\u011b\u0159\u00edc\u00edch touhu po pozn\u00e1n\u00ed Krista, kter\u00fd svou l\u00e1skou zp\u016fsobil prom\u011bnu na\u0161ich \u017eivot\u016f. M\u011bli bychom \u0161\u00ed\u0159it pozn\u00e1n\u00ed o Je\u017e\u00ed\u0161i Kristu, kter\u00fd jedin\u00fd m\u016f\u017ee napravit na\u0161e chyby, odpustit, prom\u011bnit a p\u0159edev\u0161\u00edm spasit.<\/p>\n
K\u00e1z\u00e1n\u00edm z Bo\u017e\u00edho slova n\u00e1m poslou\u017eil bratr kazatel Hynek Dona. Zab\u00fdval se situac\u00ed okolo n\u00e1s, kter\u00e1 je pln\u00e1 negativity, a jak se s n\u00ed vyrovnat.<\/p>\n
Audio z\u00e1znam najdete na na\u0161em webu pod odkazem \u201eK\u00e1z\u00e1n\u00ed\u201c.<\/p>\n
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D\u0159\u00edve bylo modern\u00ed pracovat pro kosmetickou firmu Avon, v\u00fdrobky nab\u00edzely tzv. Avon-lady. Kazateli nab\u00edzela vodu po holen\u00ed nesm\u00edrn\u011b drahou. P\u0159esto se kazatel vr\u00e1til k p\u016fvodn\u00ed levn\u00e9 vod\u011b po holen\u00ed. N\u011bkomu vo\u0148avka von\u00ed, n\u011bkomu ne, n\u011bkdo je alergick\u00fd na danou v\u016fni. Dus\u00ed se, nen\u00ed mu dob\u0159e. Apo\u0161tol Pavel p\u00ed\u0161e v listu Korintsk\u00fdm o kadidle. Pro n\u011bkoho je to v\u016fn\u011b, n\u011bkomu to p\u0159\u00edjemn\u00e9 nen\u00ed. Pavel p\u00ed\u0161e, \u017ee i my m\u016f\u017eeme b\u00fdt v\u016fn\u00ed, n\u00e1\u0161 \u017eivot m\u016f\u017ee b\u00fdt pro n\u011bkoho v\u016fn\u00ed a zatou\u017e\u00ed po Kristu. Nebo d\u00edky na\u0161emu jedn\u00e1n\u00ed m\u016f\u017ee b\u00fdt n\u011bkdo na n\u00e1s, ale i na P\u00e1na, alergick\u00fd. Jsme z\u00e1visl\u00ed na Je\u017e\u00ed\u0161i Kristu, abychom poselstv\u00ed o N\u011bm p\u0159edali dobr\u00fdm zp\u016fsobem. Pavel se s Kristem setkal, byl j\u00edm osloven. Je\u017e\u00ed\u0161 ho pozval do slu\u017eby. \u201eAle mn\u011b povolal Je\u017e\u00ed\u0161 Kristus.\u201c M\u00e1 pr\u00e1vo n\u011bco Korin\u0165an\u016fm \u0159\u00edct. Z\u00e1le\u017e\u00ed mu na nich, on je ten, kdo je oslovil, dal dohromady, vytvo\u0159il sbor a \u0161lo mu o jejich spasen\u00ed.<\/em><\/p>\n Tento t\u00fdden jsme vid\u011bli pohromu v Nep\u00e1lu, kdy povode\u0148 zabila stovky lid\u00ed a srovnala vesnice se zem\u00ed. Sly\u0161\u00edme tak\u00e9 \u0159adu \u201e\u00fasm\u011bvn\u00fdch\u201c zpr\u00e1v o r\u00e1doby mocn\u00fdch. Sly\u0161\u00edme o Ukrajin\u011b a v\u00e1lce, o torn\u00e1du na Slovensku. Sly\u0161\u00edme v\u011bt\u0161inou negativn\u00ed zpr\u00e1vy. Hovo\u0159\u00ed se o suchu, po\u017e\u00e1rech. Ne\u00faroda. Zdra\u017eov\u00e1n\u00ed. A sly\u0161\u00edme \u2013 co bylo v Nep\u00e1lu, bude brzy i u n\u00e1s. Kdy\u017e to sly\u0161\u00edme, m\u00e1me strach o sv\u00e9 bl\u00edzk\u00e9. <\/em>Negativn\u00ed zpr\u00e1vy n\u00e1s vedou k depresi. Museli bychom m\u00edt hro\u0161\u00ed k\u016f\u017ei, aby se n\u00e1s to nedotklo. Nev\u011b\u0159\u00edc\u00ed p\u0159em\u00fd\u0161l\u00ed, jestli existuje v\u016fbec n\u011bjak\u00e9 v\u00fdchodisko. V\u011b\u0159\u00edc\u00ed se up\u00ednaj\u00ed k druh\u00e9mu p\u0159\u00edchodu Je\u017e\u00ed\u0161e. To je jedin\u00e9 \u0159e\u0161en\u00ed situace.<\/em><\/p>\n \u010casto v Bibli p\u0159eskakujeme rodokmeny. Ale v Matou\u0161ov\u011b evangeliu je hned na za\u010d\u00e1tku rodokmen Je\u017e\u00ed\u0161e. Jako by tady Matou\u0161 \u0159\u00edkal \u2013 m\u00e1\u0161 strach z budoucnosti? Pod\u00edvej se na minulost. Sou\u010d\u00e1st\u00ed rodokmenu jsou i tito lid\u00e9, kte\u0159\u00ed ne\u017eili v\u017edy vzorn\u00fdm \u017eivotem.<\/em><\/p>\n P\u0159i \u010dten\u00ed rodokmenu je to jedin\u00e9, co je spojovalo, slib. Byli v\u0161elijac\u00ed, ale P\u00e1n dal slib, \u017ee pou\u017eije lidi jako n\u00e1stroj, aby mohl poslat sv\u00e9ho Syna. Mohl vz\u00edt Je\u017e\u00ed\u0161e a polo\u017eit na pr\u00e1h Josefa. Ale pozval ke spolupr\u00e1ci lidi, povolal n\u00e1s, abychom byli jeho n\u00e1stroji. Pou\u017e\u00edv\u00e1 n\u00e1s k nesen\u00ed evangelia, o daru, kter\u00fd jsme v Je\u017e\u00ed\u0161i dostali. V\u0161ichni v rodokmenu d\u011blali chyby, stejn\u011b jako to d\u011bl\u00e1me my. P\u00e1n n\u00e1s u\u010d\u00ed odpou\u0161t\u011bt, stejn\u011b jako n\u00e1m odpou\u0161t\u00ed Kristus. Ten odpou\u0161t\u011bl nejen t\u011bm, kte\u0159\u00ed ho o to pros\u00ed, ale i t\u011bm, kdo si svou vinu neuv\u011bdomuj\u00ed. \u201eOt\u010de odpust jim, proto\u017ee nev\u011bd\u00ed, co \u010din\u00ed.\u201c Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1 milujte sv\u00e9 nep\u0159\u00e1tele.<\/em><\/p>\n P\u00e1n pou\u017e\u00edv\u00e1 i \u0161patn\u00e9 lidi, i ty, kte\u0159\u00ed se dopou\u0161t\u011bli \u0161patn\u00e9ho, a P\u00e1n je stejn\u011b pou\u017e\u00edv\u00e1. A to proto, \u017ee dal slib. Pro\u010d \u010dteme ty p\u0159\u00edb\u011bhy? Abychom se pou\u010dili a v\u011bd\u011bli, \u017ee P\u00e1n m\u00e1 v\u0161echny ud\u00e1losti na\u0161eho \u017eivota ve sv\u00fdch ruk\u00e1ch. M\u00e1 pl\u00e1n. V\u00ed, \u017ee n\u00e1s mnoh\u00e9 zneklid\u0148uje, proto n\u00e1s chce povzbudit. I kdy\u017e se d\u011bj\u00ed hrozn\u00e9 v\u011bci, on z\u016fst\u00e1v\u00e1 tem rozv\u00e1\u017en\u00fd. Nen\u00ed n\u011bkde pry\u010d, je st\u00e1le s n\u00e1mi. \u0158\u00edd\u00ed letadlo tohoto sv\u011bta.<\/em><\/p>\n Konec Matou\u0161ova evangelia je to nejkr\u00e1sn\u011bj\u0161\u00ed \u2013 narodil se Kristus. To je posledn\u00ed jm\u00e9no. Spasitel. V\u0161ech pokolen\u00ed bylo 42 po Krista. Dob\u0159\u00ed lid\u00e9 i \u0161patn\u00ed.<\/em><\/p>\n Pl\u00e1n Bo\u017e\u00ed nezni\u010dilo ani otroctv\u00ed, ani zajet\u00ed v Babylon\u011b, ani putov\u00e1n\u00ed po pou\u0161ti. Ti, kte\u0159\u00ed si a\u017e do konce uchovaj\u00ed v\u00edru, budou spaseni. Ve sv\u011bt\u011b je sou\u017een\u00ed, ale vzchopte se- \u201ej\u00e1 jsem p\u0159emohl sv\u011bt\u201c. P\u00e1n m\u00e1 v\u0161e ve sv\u00fdch rukou.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Dnes za n\u00e1mi nep\u0159i\u0161li na\u0161i p\u0159\u00e1tel\u00e9 a pravideln\u00ed \u00fa\u010dastn\u00edci sobotn\u00ed bohoslu\u017eby z \u0159ad \u010dlen\u016f C\u00edrkve apo\u0161tolsk\u00e9. Vyu\u017eili kr\u00e1sn\u00e9ho po\u010das\u00ed a v \u010dele s na\u0161\u00edm ne\u00fanavn\u00fdm, nest\u00e1rnouc\u00edm a nedosti\u017en\u00fdm (doslova, ve smyslu slova \u201edob\u011bhnout\u201c) Frantou Tomancem vyrazili na v\u00fdlet do p\u0159\u00edrody, do nejkr\u00e1sn\u011bj\u0161\u00ed Bo\u017e\u00ed katedr\u00e1ly. K\u00e9\u017e je P\u00e1n chr\u00e1n\u00ed a budeme se t\u011b\u0161it na dal\u0161\u00ed spole\u010dnou sobotu. \u00dakolem sobotn\u00ed […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11490","post","type-post","status-publish","format-standard","hentry","category-nezarazene"],"_links":{"self":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/11490","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=11490"}],"version-history":[{"count":1,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/11490\/revisions"}],"predecessor-version":[{"id":11493,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/11490\/revisions\/11493"}],"wp:attachment":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=11490"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=11490"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=11490"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\n