{"id":11511,"date":"2026-09-05T20:39:53","date_gmt":"2026-09-05T18:39:53","guid":{"rendered":"https:\/\/valasskemezirici.casd.cz\/?p=11511"},"modified":"2026-09-05T20:45:07","modified_gmt":"2026-09-05T18:45:07","slug":"sobota-5-zari-2026","status":"publish","type":"post","link":"https:\/\/valasskemezirici.casd.cz\/?p=11511","title":{"rendered":"Sobota 5.z\u00e1\u0159\u00ed 2026"},"content":{"rendered":"

N\u00e1\u0161 sbor byl prvn\u00edm p\u016fsobi\u0161t\u011bm mlad\u00e9ho kazatele Pavla Koste\u010dky. I kdy\u017e z Vala\u0161ska ode\u0161el do D\u011btmarovic,  Karvin\u00e9 a Bohum\u00edna, nezapomn\u011bl na n\u00e1s a velmi n\u00e1s pot\u011b\u0161il svou n\u00e1v\u0161t\u011bvou tuto sobotu. Mohli jsme tak\u00e9 vyslechnout jeho k\u00e1z\u00e1n\u00ed a b\u00fdt tak sv\u011bdky jeho velk\u00e9ho duchovn\u00edho r\u016fstu.<\/p>\n

\u00dakolem sobotn\u00ed \u0161koly n\u00e1s provedl Petr Ch\u00e1ra . Jeho n\u00e1zev byl \u201eAutentick\u00e1 k\u0159es\u0165ansk\u00e1 slu\u017eba\u201c a pokra\u010dovali jsme ve studiu list\u016f Korintsk\u00fdm.<\/p>\n

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<\/p>\n

Pavlova pozornost byla obr\u00e1cena v jeho listech na sbory v Korintu, ale napomenut\u00ed jsou platn\u00e1 i pro na\u0161i dobu. Jak se dnes projevuje ovoce v\u011brn\u00e9 slu\u017eby? Co je hnac\u00ed silou t\u011bch, kdo se staraj\u00ed celodenn\u011b o ciz\u00ed nemocn\u00e9 a posti\u017een\u00e9, \u010di slou\u017e\u00ed jin\u00fdm zp\u016fsobem? Povolal n\u00e1s B\u016fh sv\u00fdm povol\u00e1n\u00edm, kter\u00e9 n\u00e1m daroval. Obr\u00e1cen\u00ed k\u0159es\u0165an\u00e9 posv\u011bceni pravdou jsou nejp\u0159esv\u011bd\u010div\u011bj\u0161\u00edm uji\u0161t\u011bn\u00edm, \u017ee zv\u011bstovatele evangelia povolal B\u016fh. Zm\u011bna korintsk\u00e9ho sboru k lep\u0161\u00edmu je d\u016fkazem Pavlovy v\u011brn\u00e9 slu\u017eby.
\nV\u011b\u0159\u00edc\u00ed mohou b\u00fdt napad\u00e1n\u00ed r\u016fzn\u00fdmi formami utrpen\u00ed, ale ne pora\u017eeni. St\u00e1le mohou m\u00edt nad\u011bji na vysvobozen\u00ed. Na\u0161e sou\u010dasn\u00e9 sou\u017een\u00ed je „kr\u00e1tk\u00e9 a lehk\u00e9“ ve srovn\u00e1n\u00ed s v\u011b\u010dnou sl\u00e1vou, kter\u00e1 n\u00e1s \u010dek\u00e1. Jan Hus i apo\u0161tol Pavel hovo\u0159\u00ed o tom, \u017ee v utrpen\u00ed m\u016f\u017eeme pro\u017e\u00edt milost. Je to v\u016fbec mo\u017en\u00e9? Kde berou pron\u00e1sledovan\u00ed lid\u00e9 s\u00edlu vydr\u017eet svou situaci? B\u016fh dovol\u00ed jen takov\u00e9 tr\u00e1pen\u00ed, kter\u00e9 sneseme. A nalo\u017e\u00ed ho na n\u00e1s tehdy, kdy je to pro n\u00e1s nejm\u00e9n\u011b bolestiv\u00e9. V ka\u017ed\u00e9 situaci n\u00e1s bude podp\u00edrat, dokonce i v p\u0159\u00edpad\u011b smrti pro P\u00e1na. Pr\u00e1v\u011b tehdy se n\u00e1m uk\u00e1\u017ee ve sv\u00e9 sl\u00e1v\u011b, uk\u00e1\u017ee, co n\u00e1s \u010dek\u00e1 a dod\u00e1 s\u00edlu.<\/p>\n

Kristus je dokonal\u00fdm a nejvy\u0161\u0161\u00edm slu\u017eebn\u00edkem sm\u00ed\u0159en\u00ed. B\u016fh sm\u00ed\u0159il lidstvo se sebou skrze sm\u00edrnou smrt sv\u00e9ho Syna. Na\u0161\u00edm \u00fakolem je \u0161\u00ed\u0159it zpr\u00e1vu o sm\u00ed\u0159en\u00ed d\u00e1l.
\nPavel vyz\u00fdv\u00e1 v\u011b\u0159\u00edc\u00ed, aby vedli svat\u00fd \u017eivot a odd\u011blili se od \u0161kodliv\u00e9ho vlivu ne\u010dist\u00fdch lid\u00ed. B\u016fh o\u010dek\u00e1v\u00e1 od sv\u00fdch d\u011bt\u00ed svat\u00fd \u017eivot a zaslibuje, \u017ee „v nich bude p\u0159eb\u00fdvat“. Znamen\u00e1 to nest\u00fdkat se s nev\u011b\u0159\u00edc\u00edmi?  M\u00e1me se \u201eodd\u011blit\u201c tak, \u017ee se s nimi nebudeme st\u00fdkat, nebo to znamen\u00e1, \u017ee se nem\u00e1me p\u0159izp\u016fsobovat jejich chov\u00e1n\u00ed, modloslu\u017eb\u011b.<\/p>\n

Pavel hluboce tou\u017eil, aby v\u011b\u0159\u00edc\u00ed op\u011btovali j\u00edm projevenou l\u00e1sku. V\u011b\u0159\u00edc\u00ed mohou p\u0159in\u00e9st do srdc\u00ed duchovn\u00edch \u00fat\u011bchu a radost, kdy\u017e se v\u011brn\u011b oddaj\u00ed Kristu.
\n„Jako c\u00edrkev jsme p\u0159ijali velk\u00e9 sv\u011btlo, slu\u017ebu sm\u00ed\u0159en\u00ed. Toto sv\u011btlo n\u00e1m P\u00e1n sv\u011b\u0159il, aby bylo k u\u017eitku a po\u017eehn\u00e1n\u00ed cel\u00e9mu sv\u011btu.<\/p>\n

Zaj\u00edm\u00e1 dne\u0161n\u00ed lidi sm\u00ed\u0159en\u00ed s Bohem? Jak ch\u00e1pou Boha? Hledaj\u00ed ho? Sm\u00ed\u0159en\u00ed nen\u00ed mo\u017en\u00e9 jinak, ne\u017e skrze Krista, nedok\u00e1\u017eeme ho sv\u00fdmi silami, sv\u00fdm \u201esvat\u00fdm\u201c chov\u00e1n\u00edm. Stejn\u011b reagovali lid\u00e9 v dob\u011b starov\u011bk\u00e9ho Izraele, v\u010detn\u011b farize\u016f. Vlastn\u00ed spravedlnost nen\u00ed cesta. Jen Kristus  m\u00e1 s\u00edlu odpou\u0161t\u011bt na\u0161e h\u0159\u00edchy a pozvednout n\u00e1s.<\/p>\n

\"\"<\/p>\n

K\u00e1z\u00e1n\u00edm z Bo\u017e\u00edho slova n\u00e1m poslou\u017eil b\u00fdval\u00fd kazatel Pavel Koste\u010dka. P\u0159ijet za n\u00e1mi mohl proto, \u017ee byl v leto\u0161n\u00edm roce odhl\u00e1\u0161en SONS, kde m\u011bl Pavel k\u00e1zat. Mohli jsme se tedy t\u011b\u0161it z jeho p\u0159\u00edtomnosti.<\/p>\n

Nab\u00edz\u00edme p\u0159epis hlavn\u00edch my\u0161lenek. Audio z\u00e1znam najdete na na\u0161em webu.<\/p>\n

Jan 5, 43. \u2013 44.<\/em><\/p>\n

\u201eKdyby p\u0159i\u0161el n\u011bkdo jin\u00fd ve sv\u00e9m vlastn\u00edm jm\u00e9nu, toho p\u0159ijmete.\u201c<\/em><\/p>\n

Evropa 2 m\u011bla kdysi po\u0159ad, ve kter\u00e9m moder\u00e1tor volal n\u011bkomu opa\u010dn\u00e9ho pohlav\u00ed a zvali je na k\u00e1vu \u2013 test v\u011brnosti. Co bychom d\u011blali my, kdyby n\u00e1s n\u011bkdo pozval na sch\u016fzku a \u0159ekl, \u017ee dostanu  milion? V\u011bt\u0161inou asi v\u00edme, jak odpov\u011bd\u011bt. P\u0159esto se mno\u017e\u00ed p\u0159\u00edpady, \u017ee zavol\u00e1 n\u011bkdo \u00fadajn\u011b z banky a nut\u00ed n\u00e1s k p\u0159evodu pen\u011bz jinam. Mnoz\u00ed se nechaj\u00ed nachytat. I skute\u010dn\u00ed pracovn\u00edci banky zciz\u00ed pen\u00edze a p\u0159evedou pen\u00edze vkladatel\u016f na sv\u016fj \u00fa\u010det. Jak je to mo\u017en\u00e9? Jak to, \u017ee uv\u011b\u0159\u00edme n\u011bkomu, koho v\u016fbec nezn\u00e1me? Sly\u0161\u00edme varov\u00e1n\u00ed v bance, od policie, v m\u00e9di\u00edch, ale stejn\u011b to n\u011bkte\u0159\u00ed ud\u011blaj\u00ed. Spole\u010dnost, kter\u00e1 se prezentuje a identifikuje jako nev\u011b\u0159\u00edc\u00ed, je vlastn\u011b v\u011b\u0159\u00edc\u00ed. V\u0161emu mo\u017en\u00e9mu.<\/em><\/p>\n

V\u00edra a d\u016fv\u011bra k \u017eivotu pat\u0159\u00ed. Jedinou ot\u00e1zkou potom nen\u00ed jestli v\u011b\u0159it nebo nev\u011b\u0159it, Ot\u00e1zkou je, komu v\u011b\u0159\u00edme, komu sv\u011b\u0159\u00edme sv\u016fj \u017eivot a pro\u010d.<\/em><\/p>\n

Prvn\u00ed p\u0159\u00edb\u011bh podvodu Gen 3, 1.-7.<\/em><\/p>\n

Je zde postava, kterou nikdo nezn\u00e1, tvrd\u00ed podivn\u00e9 v\u011bci a je j\u00ed to uv\u011b\u0159eno. Je tu had. Nev\u00edme, jak vypadat. Jeho \u00fad\u011blem bude plazit se po zemi, z po\u010d\u00e1tku vypadal asi jinak, kr\u00e1sn\u00e1 bytost s k\u0159\u00eddly. Byl velmi chytr\u00fd, um\u011bl mluvit. \u010clov\u011bk uv\u011b\u0159\u00ed n\u011bkomu, kdo um\u00ed l\u00e9pe mluvit, ne\u017e n\u011bkomu, kdo neum\u00ed. Je zji\u0161t\u011bno, \u017ee v\u00edce je v\u011b\u0159eno mu\u017e\u016fm, star\u0161\u00edm lidem a t\u011bm, kdo pou\u017e\u00edvaj\u00ed odborn\u00e9 pojmy. Had byl prototyp podvodn\u00edka. Za\u010dal zpochybn\u011bn\u00edm: \u201ejak to…\u201c Tak za\u010d\u00ednaj\u00ed  i podvodn\u00edci. C\u00edlem je \u010dlov\u011bka vykolejit. Proto nejv\u00edce reaguj\u00ed ti, kte\u0159\u00ed jsou v n\u011bjak\u00e9 nouzi \u2013 v \u010dasov\u00e9 presu, d\u00edt\u011b nemocn\u00e9 apod. Co v\u00ed \u010dlov\u011bk o hadovi? Nic. Objevuje se a\u017e tady. Dob\u0159e vypad\u00e1, dob\u0159e mluv\u00ed a p\u0159edest\u00edr\u00e1 velikou trag\u00e9dii \u010dlov\u011bka. Naj\u00edt pravdu dnes je je\u0161t\u011b hor\u0161\u00ed, zvl\u00e1\u0161t\u011b v dob\u011b AI.<\/em><\/p>\n

Jak poznat hlas Bo\u017e\u00ed od hlasu \u010f\u00e1blova? Kdo pro m\u011b co ud\u011blal? Ka\u017ed\u00e9mu p\u0159ijde do \u017eivota hlas z nezn\u00e1ma tvrd\u00edc\u00ed velik\u00e9 v\u011bci. M\u00e1m v\u011b\u0159it nebo ne? Kdy\u017e uv\u011b\u0159\u00edm \u0161patn\u011b, p\u0159ijde hanba a ne\u0161t\u011bst\u00ed. Kde je pravda, kdy\u017e se dok\u00e1\u017ee tak p\u011bkn\u011b nalakovat? Pravda na rozd\u00edl od l\u017ei nemus\u00ed zn\u00edt pravd\u011bpodobn\u011b. N\u011bkdy je pravdou to, co vypad\u00e1 jako podvod.<\/em><\/p>\n

Jan 5, 39.-44.<\/em><\/p>\n

Jak se stalo oponent\u016fm P\u00e1na Je\u017e\u00ed\u0161e, \u017ee ho nep\u0159ijali? Ve ver\u0161\u00edch je odkaz na P\u00edsmo. Adam a Eva nem\u011bli P\u00edsmo, ale m\u011bli zku\u0161enost s Bohem, kter\u00fd je stvo\u0159il, dam jim dobr\u00e9 m\u00edsto k \u017eivotu, laskav\u011b s nimi hovo\u0159il tv\u00e1\u0159\u00ed v tv\u00e1\u0159.<\/em><\/p>\n

Absence l\u00e1sky \u2013 m\u016f\u017ee l\u00e1ska pomoci v rozhodov\u00e1n\u00ed se? U podvodn\u00edk\u016f l\u00e1ska nen\u00ed, i kdy\u017e ji p\u0159edst\u00edraj\u00ed.<\/em><\/p>\n

Hled\u00e1te sl\u00e1vu od jin\u00fdch lid\u00ed \u2013 cht\u011bj\u00ed b\u00fdt oslaveni. Nemysleme jen na sv\u016fj vlastn\u00ed prosp\u011bch, m\u011bjme vy\u0161\u0161\u00ed c\u00edl.<\/em><\/p>\n

Podvodn\u00edci jednaj\u00ed v n\u00e1tlaku, hroz\u00ed, jednaj\u00ed jm\u00e9nem fale\u0161n\u00e9 autority. \u0158eknou \u2013 s nik\u00fdm nemluvte. M\u016f\u017eeme b\u00fdt zasko\u010deni. Jak jedn\u00e1 s lidmi Je\u017e\u00ed\u0161? Jan 18,20. \u2013 mluvil ve\u0159ejn\u011b, nic nemluvil tajn\u011b.<\/em><\/p>\n

Podvodn\u00edci vytvo\u0159\u00ed \u010dasovou t\u00edse\u0148 \u2013 mus\u00edme jednat rychle. Jak je to s Bohem? 2Petr 3,9. \u2013 B\u016fh \u010dek\u00e1, aby mohli b\u00fdt zachr\u00e1n\u011bni v\u0161ichni. \u201eP\u00e1n neot\u00e1l\u00ed\u201c mnoz\u00ed si to mysl\u00ed, \u010dek\u00e1me na N\u011bho p\u0159es 2tis let. \u010casto \u0159\u00edk\u00e1me \u2013 kde jsi Bo\u017ee, kdyby byl B\u016fh tak\u2026 B\u016fh je trp\u011bliv\u00fd, \u010dek\u00e1 na \u010dlov\u011bka.<\/em><\/p>\n

Podvodn\u00edk \u0159ekne – s nik\u00fdm se nera\u010f, d\u011blej co ti \u0159\u00edk\u00e1m. Lid\u00e9 jsou hodiny propojeni s podvodn\u00edky, ani nemaj\u00ed \u010das hovo\u0159it s n\u011bk\u00fdm jin\u00fdm. Jak to funguje  Bohem? Skut 17,11. \u2013 lid\u00e9 p\u0159ijali slovo se v\u0161\u00ed pe\u010dlivost\u00ed a zkoumali, zda jsou pravdiv\u00e1.<\/em><\/p>\n

1Tes 5kap. \u2013 konec kapitoly<\/em><\/p>\n

1Jan 4,1.<\/em><\/p>\n

Bible byla \u010dasto zakazov\u00e1na proto, \u017ee vedla lidi k p\u0159em\u00fd\u0161len\u00ed a zkoum\u00e1n\u00ed.<\/em><\/p>\n

Pro\u010d jsme uv\u011b\u0159ili v Boha? Nen\u00ed to ot\u00e1zka intelektu\u00e1ln\u00edho nastaven\u00ed. B\u016fh zas\u00e1hl na\u0161e srdce. K tomu m\u00e1me zku\u0161enosti s Bohem. Izaj 1,18.<\/em><\/p>\n

Pro\u010d ve v\u00ed\u0159e z\u016fst\u00e1v\u00e1me? N\u011bco se v n\u00e1s d\u011bje skrze Ducha svat\u00e9ho, ale B\u016fh n\u00e1s miluje, nevyhro\u017euje, netla\u010d\u00ed n\u00e1s do n\u011b\u010deho, m\u00e1 s n\u00e1mi velikou trp\u011blivost. Je transparentn\u00ed. B\u016fh je dobr\u00fd a my jsme to zakusili. Mo\u017en\u00e1 za\u017e\u00edv\u00e1me n\u011bjakou bolest, mo\u017en\u00e1 Ho n\u011bjak nesly\u0161\u00edme. Dejme Mu \u010das. On se neplete, Z\u00e1pas\u00ed nejen o n\u00e1s, ale i o ty , kter\u00e9 nem\u00e1me r\u00e1di.<\/em><\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

N\u00e1\u0161 sbor byl prvn\u00edm p\u016fsobi\u0161t\u011bm mlad\u00e9ho kazatele Pavla Koste\u010dky. I kdy\u017e z Vala\u0161ska ode\u0161el do D\u011btmarovic,  Karvin\u00e9 a Bohum\u00edna, nezapomn\u011bl na n\u00e1s a velmi n\u00e1s pot\u011b\u0161il svou n\u00e1v\u0161t\u011bvou tuto sobotu. Mohli jsme tak\u00e9 vyslechnout jeho k\u00e1z\u00e1n\u00ed a b\u00fdt tak sv\u011bdky jeho velk\u00e9ho duchovn\u00edho r\u016fstu. \u00dakolem sobotn\u00ed \u0161koly n\u00e1s provedl Petr Ch\u00e1ra . Jeho n\u00e1zev byl \u201eAutentick\u00e1 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11511","post","type-post","status-publish","format-standard","hentry","category-nezarazene"],"_links":{"self":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/11511","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=11511"}],"version-history":[{"count":1,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/11511\/revisions"}],"predecessor-version":[{"id":11514,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/11511\/revisions\/11514"}],"wp:attachment":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=11511"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=11511"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=11511"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}