{"id":2002,"date":"2016-10-22T20:57:11","date_gmt":"2016-10-22T18:57:11","guid":{"rendered":"http:\/\/valasskemezirici.casd.cz\/?p=2002"},"modified":"2016-10-26T17:53:32","modified_gmt":"2016-10-26T15:53:32","slug":"ekumenicky-vecer-chval","status":"publish","type":"post","link":"https:\/\/valasskemezirici.casd.cz\/?p=2002","title":{"rendered":"Ekumenick\u00fd Ve\u010der chval 25.10.2016"},"content":{"rendered":"
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\"53cc4aa5abb9390579290800\"<\/a><\/div>\n
Na popud ekumenick\u00e9 modlitebn\u00ed skupinky, kter\u00e1 se sch\u00e1z\u00ed jednou v m\u011bs\u00edci v b\u00fdval\u00e9 kav\u00e1rn\u011b nad Albertem, s\u00eddli\u0161t\u011b Vyhl\u00eddka II, Fibichova ulice, se uskute\u010dnil v \u00fater\u00fd 25.10.2016 Ekumenick\u00fd ve\u010der chval<\/strong>.<\/div>\n
Ve\u010dern\u00ed \u0161ero u\u017e se vkr\u00e1dalo do ulic, kdy\u017e jsme p\u0159ed 19.hodinou vstoupili do kostela \u010cCE v Botanice. Ztichl\u00fdm Bo\u017e\u00edm domem se nesly kr\u00e1sn\u00e9 t\u00f3ny – chv\u00e1l\u00edc\u00ed skupinka zkou\u0161ela p\u00edsn\u011b na Ve\u010der chval. A zp\u00edvalo jim to opravdu dob\u0159e. Zaujali jsme strategicky v\u00fdhodnou pozici\u00a0 \ud83d\ude09 p\u0159\u00edmo p\u0159ed prom\u00edtac\u00edm pl\u00e1tnem, na kter\u00e9m n\u00e1m byly pozd\u011bji prom\u00edt\u00e1ny texty chval. Kosteln\u00ed lavice se za\u010daly postupn\u011b zapl\u0148ovat bratry a sestrami, kte\u0159\u00ed stejn\u011b jako my p\u0159i\u0161li d\u011bkovat P\u00e1nu za jeho l\u00e1sku, trp\u011blivost a po\u017eehn\u00e1n\u00ed.<\/div>\n
\"dscn4340\"<\/a> \"dscn4341\"<\/a><\/div>\n
Ve\u010der chval zah\u00e1jil bratr Bohdan Miku\u0161ek, jeho p\u0159iv\u00edt\u00e1n\u00ed bylo velmi mil\u00e9 a p\u0159\u00e1telsk\u00e9. S velkou radost\u00ed jsme se pot\u00e9 p\u0159idali ke chv\u00e1l\u00edc\u00ed skupince a zazp\u00edvali jsme n\u011bkolik p\u00edsn\u00ed na\u0161emu P\u00e1nu. Na\u0161e srdce byla otev\u0159en\u00e1 a pln\u00e1 Bo\u017e\u00ed milosti. Bez ohledu na p\u0159\u00edslu\u0161nost ke konkr\u00e9tn\u00ed c\u00edrkvi – bylo n\u00e1m v\u0161em spolu velmi dob\u0159e. P\u00edsn\u011b jsme prokl\u00e1dali chv\u00e1lami a d\u00edky, kter\u00e9 jsme vys\u00edlali vzh\u016fru k na\u0161emu Stvo\u0159iteli.<\/div>\n
\"dscn4345\"<\/a> \"dscn4347\"<\/a><\/div>\n
\u010cten\u00ed z P\u00edsma n\u00e1s zavedlo do knihy Izaj\u00e1\u0161 55.kapitola ver\u0161e 1.-13. Ver\u0161e se vzn\u00e1\u0161ely pod stejnou klenbou kostela, ve kter\u00e9m v roce 1992 p\u0159edn\u00e1\u0161el Reuven Berger, mesi\u00e1nsk\u00fd \u017eid z Izraele, kter\u00fd n\u00e1m p\u0159inesl zv\u011bst o procitnut\u00ed vyvolen\u00e9ho n\u00e1roda, o jeho nalezen\u00ed Je\u017e\u00ed\u0161e Krista a jednot\u011b v\u0161ech v\u011b\u0159\u00edc\u00edch. V\u011b\u0159\u00edme, \u017ee t\u00edm otev\u0159el br\u00e1ny na\u0161ich srdc\u00ed i br\u00e1ny kostel\u016f v na\u0161em m\u011bste\u010dku.<\/div>\n
Nad dan\u00fdm textem se s n\u00e1mi zamyslel kazatel CASD Pavel Koste\u010dka. Jeho promluva by se dala nazvat „Reklama Boha na Boha samotn\u00e9ho“.<\/div>\n
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Prodejci nejr\u016fzn\u011bj\u0161\u00edho zbo\u017e\u00ed hledaj\u00ed cestu, jak prodat sv\u00e9 zbo\u017e\u00ed. Jednou z\u00a0mo\u017enost\u00ed je reklama. Slovo reklama vzniklo z\u00a0latinsk\u00e9ho KLAMARE = volat, k\u0159i\u010det. My, v\u011b\u0159\u00edc\u00ed, tak\u00e9 nab\u00edz\u00edme kvalitn\u00ed \u201eprodukt\u201c. Cel\u00e9 P\u00edsmo je pln\u00e9 vol\u00e1n\u00ed a k\u0159i\u010den\u00ed.<\/em><\/p>\n

P\u0159\u00edsl 9<\/em> –<\/em><\/strong> P\u0159\u00edslov\u00ed mluv\u00ed o dvou \u017een\u00e1ch, kter\u00e9 k\u0159i\u010d\u00ed na pocestn\u00e9. My jsme tak\u00e9 vystaveni vol\u00e1n\u00ed. Co si vybereme \u2013 v\u00a0t\u00e9 duchovn\u00ed oblasti ? A jak budeme volat my ? Jak pozvat lidi, aby si koupili \u201eBo\u017e\u00ed slovo\u201c ?<\/em><\/p>\n

J\u00e1sav\u00e1, povzbuzuj\u00edc\u00ed slova, kter\u00e1 t\u00e1hnou k\u00a0hlasateli. Takov\u00e9 reklamy v\u011bt\u0161inou jsou, ale mnoh\u00e9 tak\u00e9 zatajuj\u00ed. Slibuj\u00ed nesplniteln\u00e9, zakr\u00fdvaj\u00ed nedostatky. Reklama v\u00a0Izaj\u00e1\u0161ovi takov\u00e1 nen\u00ed, nen\u00ed klamav\u00e1, nab\u00edz\u00ed pouze kvalitn\u00ed v\u00fdrobek. Z\u00e1rove\u0148 vol\u00e1 ke zm\u011bn\u011b \u010dlov\u011bka, k\u00a0zamy\u0161len\u00ed nad sebou. B\u016fh vol\u00e1 ne k\u00a0dokonal\u00fdm lidem, ale k\u00a0nemocn\u00fdm, slab\u00fdm, chud\u00fdch duchem, \u017e\u00edzn\u00edc\u00edm po spravedlnosti. Vol\u00e1 ty, kte\u0159\u00ed n\u011bco nemaj\u00ed, v\u00ed to, jsou ochotni si to p\u0159iznat. \u201eDokonal\u00fdm\u201c nem\u00e1 B\u016fh co nab\u00eddnout.<\/em><\/p>\n

Sebelep\u0161\u00ed reklama je k\u00a0ni\u010demu bez ochoty naslouchat, i kdy\u017e m\u00e1 \u010dlov\u011bk v\u0161eho dostatek. \u201eNakupovat bez pen\u011bz\u201c \u2013 dnes se n\u00e1m nab\u00edz\u00ed tak\u00e9 nakupov\u00e1n\u00ed bez pen\u011bz \u2013 kupte n\u011bco a dostanete d\u00e1rek zdarma. Nakonec to zadarmo v\u016fbec nen\u00ed. Co je zadarmo je n\u00e1m podez\u0159el\u00e9, v\u017edy je v\u00a0tom n\u011bjak\u00fd podvod, n\u011bjak\u00fd z\u00e1drhel. To ov\u0161em nen\u00ed p\u0159\u00edpad P\u00e1na.\u00a0<\/em><\/p>\n

Lid\u00e9 ale v\u011bci zadarmo necht\u011bj\u00ed. Cht\u011bj\u00ed platit, aby m\u011bli pocit, \u017ee si to zaslou\u017eili.<\/em><\/p>\n

P\u00e1n d\u00e1v\u00e1 zasl\u00edben\u00ed pro toho, kdo \u010din\u00ed pok\u00e1n\u00ed. Pro n\u011bho je reklama. S\u00edly k\u00a0pok\u00e1n\u00ed m\u00e1me od Boha.<\/em><\/p>\n

Ver\u0161: \u201eVa\u0161e my\u0161len\u00ed nejsou my\u0161len\u00ed moje\u2026\u201c B\u016fh vol\u00e1 zl\u00e9 lidi a pak zazn\u00ed, \u017ee B\u016fh je jin\u00fd. P\u0159esv\u011bd\u010duje B\u016fh lidi, \u017ee jsou \u0161patn\u00ed ? Ne. Vol\u00e1, aby jim \u0159ekl, \u017ee B\u016fh je ochoten jim odpustit. Ani na\u0161i bl\u00edzc\u00ed by n\u00e1m neodpustili zl\u00e9, a B\u016fh odpust\u00ed. Dobr\u00fd \u010dlov\u011bk nem\u00e1 pot\u0159ebu d\u011blat ze sebe hv\u011bzdu, ale \u010din\u00ed pok\u00e1n\u00ed. B\u016fh neklade d\u016fraz na to, co je \u0161patn\u011b, ale na odpu\u0161t\u011bn\u00ed. Proto k\u00a0N\u011bmu m\u016f\u017eeme j\u00edt a nakoupit zadarmo.<\/em><\/p>\n

Nen\u00ed B\u016fh kritizov\u00e1n za to, \u017ee dok\u00e1\u017ee odpustit? Pro\u010d dob\u0159\u00ed lid\u00e9 odch\u00e1zej\u00ed z\u00a0tohoto sv\u011bta a zl\u00ed z\u016fst\u00e1vaj\u00ed ? Pro\u010d dareb\u00e1k\u016fm v\u0161echno vych\u00e1z\u00ed a maj\u00ed se dob\u0159e? B\u016fh \u010dek\u00e1 na h\u0159\u00ed\u0161n\u00edky. D\u00e1v\u00e1 jim v\u00edce \u010dasu, dal\u0161\u00ed a dal\u0161\u00ed \u0161ance, aby se obr\u00e1tili. \u010cekejme i my na lidi, kte\u0159\u00ed n\u00e1m ubl\u00ed\u017eili. Odpou\u0161t\u011bjme, \u010dekejme. Komu je hodn\u011b odpu\u0161t\u011bno, dok\u00e1\u017ee s\u00e1m hodn\u011b odpustit.<\/em><\/p>\n

M\u011bli bychom mluvit o tom, co n\u00e1m v\u00edra nab\u00edz\u00ed dobr\u00e9ho. B\u016fh je odpou\u0161t\u011bj\u00edc\u00ed, prezentujme Ho takto. Cho\u010fme mezi lidmi a mluvme o N\u011bm. Evangelium je \u201ev\u00fdrobek\u201c, kter\u00fd pot\u0159ebuje ka\u017ed\u00fd \u010dlov\u011bk bez vyj\u00edmky. Nen\u00ed nikdo, kdo by ho nepot\u0159eboval. Nebojme se ho p\u0159edstavovat v\u00a0cel\u00e9 kr\u00e1se a pravdivosti. I sob\u011b navz\u00e1jem ve sboru \u2013 a\u010d jsme ji\u017e uv\u011b\u0159ili. Pot\u0159ebujeme povzbuzen\u00ed ke Kristu. I n\u00e1s n\u011bkdy p\u0159epadnou chmury, mal\u00e1 d\u016fv\u011bra. Mluvme evangelium lidem kolem sebe i sob\u011b navz\u00e1jem.<\/em><\/p>\n

\"dscn4350\"<\/a><\/p>\n

Po chv\u00edli zti\u0161en\u00ed, kdy jsme nechali ve sv\u00e9m nitru dozn\u00edt moudr\u00e1 slova, jsme op\u011bt spolu s chv\u00e1l\u00edc\u00ed skupinkou d\u011bkovali na\u0161emu P\u00e1nu p\u00edsn\u011bmi a mno\u017estv\u00edm chval a d\u00edk\u016f z \u00fast v\u011b\u0159\u00edc\u00edch. M\u011bli jsme v srdc\u00edch tolik vd\u011bku a l\u00e1sky, \u017ee by n\u00e1m cel\u00fd ve\u010der nesta\u010dil k tomu, abychom Hospodinu stihli vyj\u00e1d\u0159it v\u0161e, co c\u00edt\u00edme.<\/p>\n

\"dscn4353\"<\/a><\/p>\n

Kr\u00e1sn\u00fd a po\u017eehnan\u00fd ve\u010der se ch\u00fdlil ke konci. Ruku v ruce jsme se spole\u010dn\u011b pomodlili modlitbu, kterou n\u00e1s nau\u010dil n\u00e1\u0161 P\u00e1n a p\u0159ijali jsme po\u017eehn\u00e1n\u00ed bratra Pavla Koste\u010dky. Jako by se n\u00e1m z n\u00e1dhern\u00e9ho spole\u010denstv\u00ed ani necht\u011blo – sed\u011bli jsme d\u00e1le v lavic\u00edch a vn\u00edmali Bo\u017e\u00ed p\u0159\u00edtomnost a otev\u0159enost na\u0161ich srdc\u00ed. Nakonec jsme neodolali l\u00e1kav\u00e9mu poho\u0161t\u011bn\u00ed ve sborov\u00e9m dom\u011b a p\u0159esunuli jsme se k prost\u0159en\u00e9mu stolu.<\/p>\n

Na\u0161i p\u0159edkov\u00e9 by se asi divili, kdyby n\u00e1s vid\u011bli – t\u011b\u017eko by rozli\u0161ili, kdo je katol\u00edk, kdo evangel\u00edk a kdo z jin\u00e9ho „ov\u010dince“. Jako nejlep\u0161\u00ed p\u0159\u00e1tel\u00e9, kte\u0159\u00ed se op\u011bt r\u00e1di vid\u00ed, jsme si sd\u011blovali sv\u00e9 z\u00e1\u017eitky, my\u0161lenky a radosti. Vesel\u00e1 n\u00e1lada sr\u0161ela ze v\u0161ech kout\u016f sborov\u00e9 m\u00edstnosti. A kdy\u017e k tomu p\u0159id\u00e1me \u00fa\u017easn\u011b p\u0159ipraven\u00e9 dobroty, kter\u00e9 jsme r\u00e1di ochutnali – byl to b\u00e1je\u010dn\u00fd ve\u010der.<\/p>\n

\"dscn4355\"<\/a> \"dscn4356\"<\/a><\/p>\n

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\"dscn4357\"<\/a><\/p>\n

\"dscn4359\"<\/a><\/p>\n

\"dscn4360\" <\/a>\"dscn4361\"<\/a><\/p>\n

\"dscn4362\"<\/a><\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Na popud ekumenick\u00e9 modlitebn\u00ed skupinky, kter\u00e1 se sch\u00e1z\u00ed jednou v m\u011bs\u00edci v b\u00fdval\u00e9 kav\u00e1rn\u011b nad Albertem, s\u00eddli\u0161t\u011b Vyhl\u00eddka II, Fibichova ulice, se uskute\u010dnil v \u00fater\u00fd 25.10.2016 Ekumenick\u00fd ve\u010der chval. Ve\u010dern\u00ed \u0161ero u\u017e se vkr\u00e1dalo do ulic, kdy\u017e jsme p\u0159ed 19.hodinou vstoupili do kostela \u010cCE v Botanice. Ztichl\u00fdm Bo\u017e\u00edm domem se nesly kr\u00e1sn\u00e9 t\u00f3ny – chv\u00e1l\u00edc\u00ed […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2002","post","type-post","status-publish","format-standard","hentry","category-nezarazene"],"_links":{"self":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/2002","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2002"}],"version-history":[{"count":7,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/2002\/revisions"}],"predecessor-version":[{"id":2028,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/2002\/revisions\/2028"}],"wp:attachment":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2002"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2002"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2002"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}