![\"\"](\"https:\/\/valasskemezirici.casd.cz\/wp-content\/uploads\/2017\/05\/DSCN0654.jpg\")
<\/a><\/p>\nKonec apr\u00edla je ve znamen\u00ed sn\u011bhu a povodn\u00ed, druh\u00e9ho kv\u011btna zase lije jako z okapu. Zm\u00edn\u011bn\u00fd prvom\u00e1jov\u00fd den v\u0161ak ovl\u00e1d\u00e1 nekompromisn\u011b modr\u00e1 obloha a p\u0159\u00edv\u011btiv\u011b zlatav\u00e9 slun\u00ed\u010dko. Podobn\u00fd p\u0159\u00edpad se u ekuv\u00fdlet\u016f opakuje u\u017e pop\u00e1t\u00e9 za sebou. Je to z\u00e1m\u011br, anebo n\u00e1hoda?<\/p>\n
Ro\u017enovsk\u00fd pacifik osedl\u00e1v\u00e1 des\u00edtka nedo\u010dkav\u00fdch p\u011b\u0161\u00e1k\u016f a ve m\u011bst\u011b pod Radho\u0161t\u011bm se p\u0159id\u00e1vaj\u00ed dal\u0161\u00ed individua. Pokud dob\u0159e po\u010d\u00edt\u00e1me, historicky prvn\u00ed prvom\u00e1jov\u00fd ekupr\u016fvod nakonec \u010d\u00edt\u00e1 p\u011btadvacet poutn\u00edk\u016f. Mezi nimi i \u010dty\u0159noh\u00fd turista Monti, kter\u00fd se podobn\u00e9 akce \u00fa\u010dastn\u00ed u\u017e p\u0159inejmen\u0161\u00edm pot\u0159et\u00ed.<\/p>\n Prvn\u00ed letm\u00e9 zastaven\u00ed se kon\u00e1 v m\u00edst\u011b n\u011bkdej\u0161\u00edho p\u016fsobi\u0161t\u011b \u010ce\u0148ka Kramoli\u0161e. Velk\u00e9ho mistra tu p\u0159ipom\u00edn\u00e1 sv\u00e9r\u00e1zn\u00e9 kovov\u00e9 monstrum, vedle n\u011bho\u017e se usadili jeho sou\u010dasn\u00ed soused\u00e9. Obrovit\u00e9 dobra\u010disko jm\u00e9nem Libor se na kv\u011btnov\u00fd v\u00fdlet ozdobil \u017eivou kv\u011btinou. Teta Kv\u011bta tak m\u00e1 mo\u017enost poprv\u00e9 p\u0159i\u010dichnout k neopakovateln\u00e9 atmosf\u00e9\u0159e vala\u0161sk\u00fdch ekuv\u00fdlet\u016f.<\/p>\n Proces\u00ed pomalu vystoup\u00e1 nad m\u011bsto folkl\u00f3ru, pivn\u00edch l\u00e1zn\u00ed a Petra Ne\u010dase a v neust\u00e1vaj\u00edc\u00edm p\u011bkn\u00e9m po\u010das\u00ed se posunuje k Hlav\u00e1\u010dk\u00e1m. \u0160ed\u00e9 bukov\u00e9 kmeny kdosi p\u0159izdobil jarn\u00ed zelen\u00ed a po louk\u00e1ch rozh\u00e1zel \u017elutooran\u017eov\u00e9 pampeli\u0161ky. Vala\u0161sk\u00e1 krajina s mozaikou pasek, les\u00edk\u016f a osam\u011bl\u00fdch usedlost\u00ed otev\u00edr\u00e1 doko\u0159\u00e1n svou p\u0159\u00edjemn\u011b h\u0159ejivou n\u00e1ru\u010d. Kdo dnes z\u016fstal za pec\u00ed, m\u00e1 nekone\u010dnou sm\u016flu. P\u0159\u00edpadn\u011b t\u011b\u017eko odpustiteln\u00fd, ne-li p\u0159\u00edmo smrteln\u00fd h\u0159\u00edch. Kdy\u017e \u0161t\u011bdr\u00e9 nebe tak \u0161t\u011bd\u0159e rozd\u00e1v\u00e1, pro\u010d nenastavit vypr\u00e1zdn\u011bnou dla\u0148? Za v\u0161echno ov\u0161em m\u016f\u017ee, krom\u011b u\u017e vzpom\u00ednan\u00e9ho nebe, autorka ekumenick\u00fdch v\u00fdlet\u016f, na\u0161e nep\u0159ehl\u00e9dnuteln\u00e1 Mamine\u010dka p\u0159edstaven\u00e1. Romantick\u00e9 trajd\u00e1n\u00ed po nejkr\u00e1sn\u011bj\u0161\u00ed ze v\u0161ech katedr\u00e1l je od ran\u00e9ho ml\u00e1d\u00ed jej\u00ed srde\u010dn\u00ed z\u00e1le\u017eitost\u00ed Nen\u00ed proto divu, \u017ee tato nenapraviteln\u00e1 \u201esrdcov\u00e1 d\u00e1ma\u201c nach\u00e1z\u00ed symboly l\u00e1sky i v chladn\u00e9m kamen\u00ed. Zat\u00edm se nestalo, aby si n\u011b\u010deho podobn\u00e9ho nev\u0161imla. Stejn\u011b jako se nestalo, \u017ee by na \u0160vitorkou zalo\u017een\u00fdch akc\u00edch vl\u00e1dl kamenn\u00fd chlad. Nikdo nic nemus\u00ed, v\u0161ecko jde od srdce.<\/p>\n Doporu\u010den\u00e9 cesty \u017eivotem neb\u00fdvaj\u00ed jen \u00fazk\u00e9 a klikat\u00e9, ale \u010dasto i dosti strm\u00e9. A \u010d\u00edm jsou p\u0159\u00edk\u0159ej\u0161\u00ed, t\u00edm rychleji n\u00e1s posunuj\u00ed nahoru. Ne v\u0161ude jezd\u00ed v\u00fdtahy. Na nejd\u016fle\u017eit\u011bj\u0161\u00ed m\u00edsta mus\u00edme vystoupat po sv\u00fdch. Pokud nechceme z\u016fstat v \u00fadol\u00ed. Ta b\u00fdvaj\u00ed bez v\u00fdhled\u016f a proto i stinn\u00e1 \u010di slzav\u00e1.<\/p>\n Hosp\u016fdka Na d\u00edlech je pro n\u011bkter\u00e9 p\u0159edzv\u011bst\u00ed nebe. A\u017e na to, \u017ee se tu stoj\u00ed fronty. Ka\u017edop\u00e1dn\u011b zde skon\u010dil nejv\u011bt\u0161\u00ed krp\u00e1l cel\u00e9ho dne a nade\u0161la chv\u00edle slastn\u00e9ho odpo\u010dinku. N\u011bkte\u0159\u00ed jej jist\u00ed kofeinovou injekc\u00ed, n\u011bkter\u00fdm sta\u010d\u00ed chl\u00e9b a voda. Pro n\u011bkter\u00e9 je m\u00e1lo oboj\u00ed a nezbytn\u00fd doping \u010derpaj\u00ed z nekone\u010dn\u011b bohat\u0161\u00edch zdroj\u016f. P\u0159ek\u0159\u00ed\u017een\u00e9 b\u0159evno, by\u0165 pon\u011bkud stylizovan\u00e9, otev\u00edr\u00e1 prameny. T\u011bm, kter\u00fdm nic ne\u0159\u00edk\u00e1, v\u0161ak nezb\u00fdv\u00e1, ne\u017e vy\u010dk\u00e1vat u v\u00fd\u010depn\u00edch pult\u016f.<\/p>\n Dobrou zpr\u00e1vou je, \u017ee kone\u010dn\u011b dohopsal i nejv\u011bt\u0161\u00ed Zaj\u00ed\u010dek St\u0159edn\u00ed Evropy. Pod\u00e1v\u00e1 svou \u0161irokorozchodnou dla\u0148 a nab\u00edz\u00ed stejn\u011b rozlo\u017eit\u00e9 srdce. D\u00e1l u\u017e p\u016fjde s n\u00e1mi, a to je z\u00e1ruka absolutn\u011b dobr\u00e9 n\u00e1lady. N\u00e1\u0161 Velk\u00fd Honza opl\u00fdv\u00e1 nevy\u010derpatelnou studnic\u00ed humorn\u00fdch, zaru\u010den\u011b neot\u0159el\u00fdch p\u0159irovn\u00e1n\u00ed. Z\u00e1rove\u0148 v\u0161ak v\u00edrou, kter\u00e1 je p\u0159\u00edmo \u00fam\u011brn\u00e1 jeho dvoumetrov\u00e9 postav\u011b.<\/p>\n Zat\u00edmco mistr Zaj\u00ed\u010dek byl na v\u00fd\u0161lapech poka\u017ed\u00e9, Tovary\u0161ov\u00e9 za\u017e\u00edvaj\u00ed premi\u00e9ru. Je vid\u011bt, \u017ee si ji n\u00e1le\u017eit\u011b u\u017e\u00edvaj\u00ed. Sympatick\u00fd otec i stejn\u011b pohodov\u00fd syn se dr\u017e\u00ed pospolu a dojmy si sd\u011bluj\u00ed znakovou \u0159e\u010d\u00ed. Zvuky sice neregistruj\u00ed, ale v tuto chv\u00edli to nen\u00ed na z\u00e1vadu. Sv\u011bt barev, tvar\u016f a sv\u011bteln\u00fdch kontrast\u016f te\u010f hraje prim. Podmaniv\u00e9 kouzlo Bo\u017e\u00edho stvo\u0159en\u00ed proto ani jim nez\u016fst\u00e1v\u00e1 utajeno.<\/p>\n Odpo\u010dat\u00fd pr\u016fvod zved\u00e1 kotvy a pokra\u010duje pohodov\u00fdm h\u0159ebenem. Ne jedn\u00e9 stran\u011b t\u00e1hl\u00e9 temeno Radho\u0161t\u011b, na druh\u00e9 st\u0159\u00eddaj\u00edc\u00ed se paseky s vala\u0161sk\u00fdmi chalupami. Pozorn\u011bj\u0161\u00ed oko dokonce rozpozn\u00e1 i c\u00edl dne\u0161n\u00edho putov\u00e1n\u00ed. Le\u017e\u00ed sice naproti, ale cesta jde oklikou. P\u0159\u00edmo\u010dar\u00e9 spojnice nemus\u00ed b\u00fdt zrovna ide\u00e1ln\u00ed.<\/p>\n \u201eB\u0159emena jedni druh\u00fdch neste, a tak pl\u0148te z\u00e1kon Krist\u016fv\u201c, tvrd\u00ed stru\u010dn\u00e1 sta\u0165 z nej\u010dten\u011bj\u0161\u00ed knihy na sv\u011bt\u011b. Jeden z p\u0159\u00edtomn\u00fdch z\u00e1kon\u00edk\u016f to m\u016f\u017ee potvrdit. D\u00edky dv\u011bma batoh\u016fm je kone\u010dn\u011b vyrovnan\u00fd a n\u00e1le\u017eit\u011b vyv\u00e1\u017een\u00fd. Dokonce se odva\u017euje tvrdit, \u017ee \u201ejho m\u00e9 netla\u010d\u00ed a b\u0159\u00edm\u011b m\u00e9 net\u00ed\u017e\u00ed\u201c. Mo\u017en\u00e1, \u017ee kec\u00e1. Anebo to d\u011bl\u00e1 od srdce..<\/p>\n Typick\u00fd r\u00e1z krajiny pokra\u010duje i po odbo\u010den\u00ed na \u017elutou zna\u010dku. Od Kramoli\u0161ova Ro\u017enova jsme se posunuli k p\u016fsobi\u0161ti dal\u0161\u00edho z vala\u0161sk\u00fdch p\u00eds\u00e1lk\u016f. J.F.Karas pob\u00fdval v bl\u00edzk\u00e9m Z\u00e1kop\u010d\u00ed. Skoro na dohled m\u00e1me v\u011bhlasn\u00e9 odrazi\u0161t\u011b boh\u016f a vyhled\u00e1van\u00e9 \u00fato\u010di\u0161t\u011b boh\u00e9m\u016f, Sol\u00e1\u0148. Um\u011blecky proslul\u00ed Man\u017eel\u00e9 Pode\u0161vovi, mistr \u0161t\u011btce Hofmann i dal\u0161\u00ed kum\u0161t\u00fd\u0159i, kte\u0159\u00ed tady \u017eili a tvo\u0159ili, si tento kraj jist\u011b nevybrali jenom tak n\u00e1hodou.<\/p>\n P\u0159ek\u00e1\u017eky jsou na to, aby se p\u0159ekon\u00e1valy. V\u011bt\u0161inou ani nic jin\u00e9ho nezb\u00fdv\u00e1. Jenom co nastalo p\u0159\u00edv\u011btiv\u00e9 kles\u00e1n\u00ed k Hutisku, n\u011bkdo n\u00e1m nah\u00e1zel klacky pod nohy. A docela po\u0159\u00e1dn\u00e9. Stolet\u00e9 smrky a zelen\u00e9 jedle porazila nel\u00edtostn\u00e1 pila d\u0159evobaron\u016f. Po\u0159\u00e1d na tom ty stromy byly l\u00e9pe ne\u017e lid\u00e9. Ti se stovky zpravidla nedo\u017eij\u00ed. Jedin\u011b, \u017ee by vsadili na bl\u00e1znivou zpr\u00e1vu o v\u011b\u010dn\u00e9m \u017eivot\u011b. Existuj\u00ed opodstatn\u011bn\u00e9 obavy, \u017ee drtiv\u00e1 v\u011bt\u0161ina \u00fa\u010dastn\u00edk\u016f dne\u0161n\u00edho prvom\u00e1jov\u00e9ho pr\u016fvodu na ni nalet\u011bla. Na \u0161t\u011bst\u00ed..<\/p>\n \u010clov\u011bk by tu podle n\u00e1zvu \u010dekal stoupaj\u00edc\u00ed d\u00fdm z hut\u00ed, a zat\u00edm se p\u0159ed n\u00e1mi vyno\u0159ila dokonale fotogenick\u00e1 vesnice. N\u011bkte\u0159\u00ed jedinci vyu\u017e\u00edvaj\u00ed zast\u00e1vky k zaslou\u017een\u00e9mu odpo\u010dinku, jin\u00ed k nezbytn\u00e9mu dopln\u011bn\u00ed kalori\u00ed. Nejv\u011bt\u0161\u00ed Zaj\u00ed\u010dek nenab\u00edz\u00ed zel\u00ed, ale sv\u00e9 tradi\u010dn\u00ed, osv\u011bd\u010den\u00e9 \u0161tr\u00fadly. Hned po jejich likvidaci se pospolitost d\u00e1v\u00e1 k z\u00e1v\u011bre\u010dn\u00e9mu pochodu. Jak jinak, ne\u017e ve \u0161tr\u00fadlu?<\/p>\n Hutisku dominuje \u00fahledn\u00fd b\u00edl\u00fd svatost\u00e1nek. P\u0159ed n\u00edm i za n\u00edm se ty\u010d\u00ed k\u0159\u00ed\u017ee. Ty prvn\u00ed p\u0159ipom\u00ednaj\u00ed z\u00e1le\u017eitost minulou, ty druh\u00e9, co stoj\u00ed na h\u0159bitov\u011b, ud\u00e1losti budouc\u00ed. Jednou se tu n\u011bkte\u0159\u00ed z n\u00e1s se\u0161li na poh\u0159bu n\u00e1m zn\u00e1m\u00e9 k\u0159es\u0165anky. Bylo to je\u0161t\u011b za zlat\u00e9 \u00e9ry rud\u00fdch koman\u010d\u016f. K\u0159es\u0165ansk\u00fd mluv\u010d\u00ed tu mluvil o nad\u011bji na vzk\u0159\u00ed\u0161en\u00ed, p\u0159edseda N\u00e1rodn\u00edho v\u00fdboru o absolutn\u00edm skon\u00e1n\u00ed. Kter\u00e9mu z tvrzen\u00ed d\u00e1 budoucnost za pravdu?<\/p>\n Nezna\u010denou cestu k ran\u010di zn\u00e1 jenom Iva. Nen\u00e1padn\u011b se vytr\u00e1c\u00ed a rozm\u011bln\u011bn\u00fd pr\u016fvod nech\u00e1v\u00e1 sv\u00e9mu osudu. N\u011bkolik l\u00e1kav\u00fdch odbo\u010dek sv\u00e1d\u00ed na scest\u00ed. V\u00edra se m\u00eds\u00ed s pochybnostmi. P\u0159esn\u011b tak jako v \u017eivot\u011b. Jen m\u00e1loco b\u00fdv\u00e1 jasn\u00e9 a nezpochybniteln\u00e9.<\/p>\n Posledn\u00ed \u00fasek vyhl\u00ed\u017e\u00ed l\u00e1kav\u011b. Travnat\u00e1 p\u011b\u0161ina slibuje m\u011bkk\u00e9 na\u0161lapov\u00e1n\u00ed. M\u011bkk\u00e9 sice je, ale a\u017e p\u0159\u00edli\u0161. Apr\u00edlov\u00e9 lijavce ji prom\u011bnily v chladiv\u00e9 ba\u017einy. Z bl\u00e1ta \u0161l\u00e1pnete do lou\u017ee, p\u0159\u00edpadn\u011b p\u0159esn\u011b naopak.<\/p>\n \u201eRan\u010d u Jindr\u016f\u201c, hl\u00e1s\u00e1 p\u0159i vstupu z\u0159eteln\u00e1 d\u0159ev\u011bn\u00e1 sm\u011brovka. Jeden z Jindr\u016f se uj\u00edm\u00e1 funkce vr\u00e1tn\u00e9ho. P\u0159edstavenou Jarku tady sice p\u0159evt\u011bluje v oslici, ta se mu v\u0161ak, jako v p\u0159\u00edpad\u011b biblick\u00e9ho Bal\u00e1ma, vzp\u00edr\u00e1 a i nad\u00e1le si uchov\u00e1v\u00e1 svoj\u00ed \u0161vito\u0159ivou \u010distotu. Kone\u010dn\u011b jsme v c\u00edli a p\u0159ipad\u00e1me si jako v Edenu. Za vzhled rajsk\u00e9 zahrady \u010d\u00e1ste\u010dn\u011b zodpov\u00edd\u00e1 i na\u0161e vzpom\u00ednan\u00e1 Iva. Sv\u00e9 sousedce, pan\u00ed Maru\u0161ce, j\u00ed\u017e tento pozemek n\u00e1le\u017e\u00ed, tady \u010dasto a velice r\u00e1da vypom\u00e1h\u00e1.<\/p>\n Venkovn\u00ed posezen\u00ed je okam\u017eit\u011b oble\u017eeno. Serv\u00edruj\u00ed se v\u00fdte\u010dn\u00e9 jednohubky a dal\u0161\u00ed trojrozm\u011brn\u00e9 dobroty. Slunce p\u0159ibarvuje bled\u00e9 tv\u00e1\u0159e a jemn\u00fd v\u00e1nek zaji\u0161\u0165uje p\u0159im\u011b\u0159en\u00e9 chlazen\u00ed. N\u00e1poje z nejr\u016fzn\u011bj\u0161\u00edch dar\u016f na\u0161\u00ed zem\u011b sm\u00fdvaj\u00ed posledn\u00ed zbytky lehce nabyt\u00e9 \u00fanavy.<\/p>\n \u0160vitorka se kone\u010dn\u011b uj\u00edm\u00e1 sv\u00e9 nejvlastn\u011bj\u0161\u00ed slu\u017eebnosti. Rozezvu\u010d\u00ed \u0161estici kytarov\u00fdch strun a strhne i dvacatero lidsk\u00fdch hlas\u016f. Do zelen\u00fdch h\u00e1j\u016f i k modr\u00e9mu nebi se nesou melodi\u00ed obalen\u00e1 slova chv\u00e1ly a nekone\u010dn\u00fdch d\u00edk\u016f.<\/p>\n Marek, kter\u00fd si na cestu p\u0159ibral i svoji pohlednou souputnici Helu, je na ekuv\u00fd\u0161lapu poprv\u00e9. Z prastar\u00fdch z\u00e1znam\u016f Knihy \u017eivota by n\u00e1m m\u011bl vydolovat odpov\u011bdi na pal\u010div\u00e1 t\u00e9mata sou\u010dasnosti. Jak nalo\u017eit s muslimsk\u00fdmi radik\u00e1ly a kterak nasm\u011brovat lidstvo ke k\u0159es\u0165ansk\u00fdm ko\u0159en\u016fm. P\u0159esto\u017ee se m\u016f\u017ee chlubit akademick\u00fdm titulem, nehraje si na chytr\u00e9ho. Cituje biblick\u00e9 texty. Ty jsou u\u017e samy o sob\u011b dokonal\u00fdm \u0159e\u0161en\u00edm. P\u0159edstavuj\u00ed hlavn\u00ed postavu lidsk\u00fdch d\u011bjin a t\u00edm i nad\u011bji na kone\u010dn\u00fd happy end.<\/p>\n Za Bo\u017e\u00ed ochranu cel\u00e9ho sv\u011bta p\u0159ed \u00fatoky isl\u00e1msk\u00fdch radik\u00e1l\u016f a za n\u00e1vrat lidstva ke k\u0159es\u0165ansk\u00fdm ko\u0159en\u016fm.<\/em><\/span><\/p>\n Uva\u017eoval jsem nad t\u00e9matem dne\u0161n\u00edho v\u00fdletu a rozd\u011blil jsem si ho na dv\u011b poloviny, podle toho, jak bylo souv\u011bt\u00ed naps\u00e1no. Jak ochra\u0148uje B\u016fh sv\u011bt p\u0159ed \u00fatoky isl\u00e1msk\u00fdch radik\u00e1l\u016f? Co z toho co kolem n\u00e1s vid\u00edme je d\u016fle\u017eit\u00e9 a jak\u00e9 dal\u0161\u00ed d\u016fle\u017eit\u011bj\u0161\u00ed v\u011bci n\u00e1m z\u016fst\u00e1vaj\u00ed skryty? Co p\u0159inese budoucnost? Skute\u010dn\u011b zaplav\u00ed evropu islamist\u00e9 tak, jak to sly\u0161\u00edme ze sd\u011blovac\u00edch prost\u0159edk\u016f? Nev\u00edm. Ohledn\u011b ot\u00e1zky radik\u00e1ln\u00edch islamist\u016f jsem ten nejm\u00e9n\u011b povolan\u00fd. Jestli chcete v\u011bd\u011bt, jak funguje r\u00e1dio, nebo po\u010d\u00edta\u010d, pros\u00edm klidn\u011b se ptejte. Neptejte se mn\u011b ale na radik\u00e1ln\u00ed islamisty, proto\u017ee tomuto t\u00e9matu v\u016fbec nerozum\u00edm. Podle reakc\u00ed m\u00fdch p\u0159\u00e1tel na facebooku to v\u0161ak mus\u00ed b\u00fdt z\u00e1kladn\u00ed ot\u00e1zka \u017eivota a smrti, kdy\u017e vezmu v \u00favahu jejich emotivn\u00ed koment\u00e1\u0159e, to, jak nevyb\u00edrav\u011b se vz\u00e1jemn\u011b v diskuz\u00edch napadaj\u00ed a jak ka\u017ed\u00fd bojuje proti islamist\u016fm sv\u00fdmi siln\u00fdmi a state\u010dn\u00fdmi slovy.<\/span><\/p>\n O n\u011bco l\u00e9pe rozum\u00edm t\u00e9matu nebezpe\u010d\u00ed. Ch\u00e1pu \u017ee m\u011b m\u016f\u017ee na silnici srazit opil\u00fd \u0159idi\u010d. Ch\u00e1pu, \u017ee m\u011b m\u016f\u017ee n\u011bkdo zab\u00edt pro p\u00e1r korun v m\u00e9 pen\u011b\u017eence. Ch\u00e1pu, \u017ee m\u011b m\u016f\u017ee p\u0159ekvapit zhoubn\u00e1 nemoc, kter\u00e1 b\u011bhem dvou t\u00fddn\u016f zcela oto\u010d\u00ed m\u016fj \u017eivot a do dvou m\u011bs\u00edc\u016f zem\u0159u. M\u016f\u017eu se st\u00e1t ob\u011bt\u00ed teroristick\u00e9ho \u00fatoku? Samoz\u0159ejm\u011b m\u016f\u017eu.<\/span><\/p>\n Jsme jedni z m\u00e1la, v jejich\u017e zemi je relativn\u00ed pokoj a bezpe\u010d\u00ed. Jako jedni z m\u00e1la m\u00e1me ka\u017ed\u00fd svoji \u010distou postel a dnes r\u00e1no z\u0159ejm\u011b ka\u017ed\u00fd z n\u00e1s sn\u00eddal. Jako jedni z m\u00e1la \u017e\u00edjeme tak\u00e9 v zemi kde nen\u00ed v\u00e1lka. P\u0159\u00ed\u0161t\u00ed t\u00fdden oslav\u00edme 72 let od konce druh\u00e9 sv\u011btov\u00e9 v\u00e1lky. Jenom\u017ee v\u00e1lka, kter\u00e1 nen\u00ed m\u016f\u017ee v dne\u0161n\u00edm nejist\u00e9m sv\u011bt\u011b rychle p\u0159ij\u00edt.<\/span><\/p>\n Je\u017e\u00ed\u0161 o dob\u011b p\u0159ed sv\u00fdm p\u0159\u00edchodem prav\u00ed:<\/span><\/p>\n Mat 24,6<\/em><\/strong> A\u017e usly\u0161\u00edte v\u00e1le\u010dn\u00fd hluk a zpr\u00e1vy o v\u00e1lk\u00e1ch, hle\u010fte, abyste se nestrachovali. Mus\u00ed to p\u0159ij\u00edt, ale to je\u0161t\u011b nebude konec.7 N\u00e1rod povstane proti n\u00e1rodu a kr\u00e1lovstv\u00ed proti kr\u00e1lovstv\u00ed a na r\u016fzn\u00fdch m\u00edstech vypuknou hladomory a zem\u011bt\u0159esen\u00ed.12 A proto\u017ee se roz\u0161\u00ed\u0159\u00ed \u0161patnost, l\u00e1ska mnoh\u00fdch vychladne.<\/em><\/span><\/p>\n Je\u017e\u00ed\u0161 zmi\u0148uje v\u00e1lky, hr\u016fzy a n\u00e1sil\u00ed a \u0159\u00edk\u00e1 n\u00e1m, abychom s t\u00edm v\u0161\u00edm pokud mo\u017eno po\u010d\u00edtali, \u017ee se to mus\u00ed st\u00e1t, ale a\u0165 se nestrachujeme. Je\u017e\u00ed\u0161 svoje ove\u010dky nikdy neopou\u0161t\u00ed a nikdy nenech\u00e1 bez pomoci.<\/span><\/p>\n Mat 28,20<\/em><\/strong> A hle, j\u00e1 jsem s v\u00e1mi po v\u0161echny dny a\u017e do skon\u00e1n\u00ed sv\u011bta.<\/em><\/span><\/p>\n Je\u017e\u00ed\u0161 zaslibuje, \u017ee s n\u00e1mi bude a\u017e do posledn\u00ed chvilky tohoto sv\u011bta a pak po celou v\u011b\u010dnost. Znamen\u00e1 to tedy, \u017ee se n\u00e1m v\u0161echny pot\u00ed\u017ee vyhnou, v\u0161echno n\u00e1sil\u00ed, v\u0161echno str\u00e1d\u00e1n\u00ed a v\u0161echny nemoci? To rozhodn\u011b ne. Ale v tom v\u0161em, co budeme pro\u017e\u00edvat, bude Je\u017e\u00ed\u0161 s n\u00e1mi. V ka\u017ed\u00e9 t\u011b\u017ek\u00e9 chv\u00edli, v okam\u017eiku velk\u00e9ho utrpen\u00ed i v okam\u017eiku smrti je Je\u017e\u00ed\u0161 s n\u00e1mi. Prvn\u00ed k\u0159es\u0165an\u00e9 pro\u017e\u00edvali velk\u00e9 utrpen\u00ed za pron\u00e1sledov\u00e1n\u00ed c\u00edsa\u0159e Nerona a v\u011bd\u011bli, \u017ee je Je\u017e\u00ed\u0161 s nimi. Ani my nejsme ochr\u00e1n\u011bni od v\u0161eho str\u00e1d\u00e1n\u00ed, utrpen\u00ed a v\u00e1lek. Dopust\u00ed-li to B\u016fh, proch\u00e1z\u00edme i my \u00fadol\u00edm st\u00ednu smrti. Je\u017e\u00ed\u0161i Kristu jde p\u0159edev\u0161\u00edm o n\u00e1\u0161 \u017eivot v\u011b\u010dn\u00fd. Proto, pokud to situace vy\u017eaduje, dovol\u00ed, abychom o n\u00e1\u0161 pozemsk\u00fd \u017eivot p\u0159i\u0161li, proto\u017ee t\u00edm n\u011bco sleduje a m\u00e1 pl\u00e1n s na\u0161im \u017eivotem. Proto jako k\u0159es\u0165an\u00e9, bu\u010fme vd\u011b\u010dni za klid v na\u0161i zemi, modleme se o pokoj a m\u00edr, ale bu\u010fme p\u0159ipraven\u00ed na v\u0161echno. K\u0159es\u0165an je ohledn\u011b \u017eivota na t\u00e9to zemi realista a je obezn\u00e1men s t\u00edm, \u017ee \u017eije na nep\u0159\u00e1telsk\u00e9, satanov\u011b p\u016fd\u011b a \u017ee st\u00e1t se m\u016f\u017ee cokoliv.<\/span><\/p>\n \u0158\u00edd\u00ed tedy B\u016fh n\u011bjak sv\u011btov\u00e9 d\u011bjiny? Nebo je sv\u011bt kompletn\u011b v Satanov\u00fdch rukou?<\/span><\/p>\n Zj 7,1<\/em><\/strong> Potom jsem uvid\u011bl \u010dty\u0159i and\u011bly, kte\u0159\u00ed st\u00e1li ve \u010dty\u0159ech koutech zem\u011b a dr\u017eeli \u010dty\u0159i zemsk\u00e9 v\u011btry, aby v\u00edtr nev\u00e1l na zem ani na mo\u0159e ani na \u017e\u00e1dn\u00fd strom.<\/em><\/span><\/p>\n P\u0159esto\u017ee se p\u0159e\u010dten\u00fd text vztahuje ke konkr\u00e9tn\u00ed ud\u00e1losti v budoucnosti, p\u0159enesen\u011b jej pou\u017eiju, abych uk\u00e1zal, \u017ee B\u016fh \u0159\u00edd\u00ed sv\u011bt, p\u0159esto\u017ee to vypad\u00e1, \u017ee pat\u0159\u00ed satanu a je pln\u011b v jeho moci. Nen\u00ed. B\u016fh nech\u00e1va satana aby se projevil a aby v plnosti uk\u00e1zal, jak by vypadal sv\u011bt pod jeho vl\u00e1dou. P\u0159esto m\u00e1 rozhoduj\u00edc\u00ed okam\u017eiky sv\u011btov\u00fdch d\u011bjin ve sv\u00fdch rukou a pos\u00edl\u00e1 sv\u00e9 and\u011bly, aby dr\u017eeli zemsk\u00e9 v\u011btry, co\u017e jsou r\u016fzn\u00e9 nep\u0159\u00edjemn\u00e9 a katastrofick\u00e9 ud\u00e1losti. Bu\u010fme vd\u011b\u010dni za tuto Bo\u017e\u00ed moc, \u017ee dr\u017e\u00ed sv\u011btov\u00e9 ud\u00e1losti aspo\u0148 takov\u00fdm zp\u016fsobem ve sv\u00fdch rukou, \u017ee v\u016fbec m\u016f\u017eeme n\u011bjak \u017e\u00edt.<\/span><\/p>\n Kdy\u017e mluv\u00ed Bible o konci sv\u011bta, nezakr\u00fdv\u00e1 str\u00e1d\u00e1n\u00ed a utrpen\u00ed, je v\u0161ak pozitivn\u00ed:<\/span><\/p>\n Mat 24,13<\/em><\/strong> Kdo v\u0161ak vytrv\u00e1 a\u017e do konce, bude zachr\u00e1n\u011bn.<\/em><\/span><\/p>\n Luk 21,28<\/em><\/strong> A\u017e se to v\u0161echno za\u010dne d\u00edt, vzp\u0159imte se a pozvedn\u011bte hlavy, proto\u017ee se bl\u00ed\u017e\u00ed va\u0161e vykoupen\u00ed!<\/em><\/span><\/p>\n 2 Pet 3,12<\/em><\/strong> Nebesa se tehdy rozplynou ohn\u011bm a \u017eivly se roztav\u00ed \u017e\u00e1rem,13 my ale vyhl\u00ed\u017e\u00edme nov\u00e9 nebe a novou zemi – domov spravedlnosti.<\/em><\/span><\/p>\n Zj 21,1<\/em><\/strong> Potom jsem uvid\u011bl nov\u00e9 nebe a novou zemi. Nebo\u0165 prvn\u00ed nebe a prvn\u00ed zem\u011b pominuly a mo\u0159e ji\u017e nebylo. 2 Uvid\u011bl jsem svat\u00e9 m\u011bsto, Nov\u00fd Jeruzal\u00e9m, jak sestupuje od Boha z nebe, p\u0159ipraven\u00fd jako nev\u011bsta okr\u00e1\u0161len\u00e1 pro sv\u00e9ho mu\u017ee. 3 Usly\u0161el jsem mocn\u00fd hlas z tr\u016fnu: „Hle, Bo\u017e\u00ed st\u00e1nek s lidmi: bude bydlet s nimi a oni budou jeho lid; B\u016fh s\u00e1m bude s nimi a bude jejich Bohem. 4 On jim set\u0159e ka\u017edou slzu z o\u010d\u00ed a smrt u\u017e nebude, ani n\u00e1\u0159ek ani k\u0159ik ani bolest u\u017e nikdy nebude; nebo\u0165 minul\u00e9 v\u011bci pominuly.“<\/em><\/span><\/p>\n \u010clov\u011bk je vlastn\u011b na rozpac\u00edch. Na jedn\u00e9 stran\u011b je dobr\u00e9 a spr\u00e1vn\u00e9 usilovat o pokoj a prosit Boha, aby je\u0161t\u011b jeho and\u011bl\u00e9 dr\u017eeli ty \u010dty\u0159i obrazn\u00e9 v\u011btry a aby se na zemi nerozpoutaly hr\u016fzy v\u00e1lek, zem\u011bt\u0159esen\u00ed a n\u00e1sil\u00ed. Na druh\u00e9 stran\u011b z Bible v\u00edme, \u017ee ta t\u011b\u017ek\u00e1 doba mus\u00ed p\u0159ij\u00edt, ale \u017ee u\u017e to pak bude brzy konec. V\u0161echno toto m\u00e1 B\u016fh ve sv\u00e9 moci. On ur\u010d\u00ed kdy p\u0159ijde. On ur\u010d\u00ed, kdy budou \u010dty\u0159i zemsk\u00e9 v\u011btry vypu\u0161t\u011bny. B\u016fh tak\u00e9 ur\u010d\u00ed, jestli budou hr\u00e1t radik\u00e1ln\u00ed islamist\u00e9 n\u011bjakou v\u00fdznamnou roli ve sv\u011btov\u00fdch d\u011bjin\u00e1ch. N\u00e1m pouze zb\u00fdv\u00e1, pevn\u011b se Boha dr\u017eet a nikdy se nepustit. Pokud m\u016f\u017eeme, modleme se o pokoj, proto\u017ee pokoj je Bo\u017e\u00ed dar.<\/span><\/p>\n Druh\u00e1 \u010d\u00e1st hlavn\u00edho mota pros\u00ed za n\u00e1vrat lidstva ke k\u0159es\u0165ansk\u00fdm ko\u0159en\u016fm.<\/em><\/span><\/p>\n Jsou lid\u00e9, kte\u0159\u00ed byli v k\u0159es\u0165ansk\u00e9m prost\u0159ed\u00ed vychov\u00e1ni a maj\u00ed se tak k \u010demu vr\u00e1tit, proto\u017ee jejich k\u0159es\u0165ansk\u00e9 ko\u0159eny jsou na osobn\u00ed rovin\u011b. M\u00e1me kolem sebe ale velk\u00e9 mno\u017estv\u00ed lid\u00ed, druh\u00e9, t\u0159et\u00ed a \u010dtvrt\u00e9 generace, kte\u0159\u00ed vyr\u016fstali vychov\u00e1v\u00e1n\u00ed bu\u010f jako materialist\u00e9, nebo byli vychov\u00e1v\u00e1n\u00ed ve vzduchopr\u00e1zdnu. Jejich k\u0159es\u0165ansk\u00e9 ko\u0159eny u\u017e nejsou osobn\u00ed, ale bu\u010f zprost\u0159edkovan\u00e9 od babi\u010dky, nebo zprost\u0159edkovane kulturou. Tito lid\u00e9 pot\u0159ebuj\u00ed poznat Je\u017e\u00ed\u0161e. Na\u0161e kultura nehyne na materi\u00e1ln\u00ed nedostatek, ale na mor\u00e1ln\u00ed rozklad a nedostatek l\u00e1sky. Na takov\u00e9mto pozad\u00ed z\u00e1\u0159\u00ed Je\u017e\u00ed\u0161 Kristus jako jasn\u00e1 hv\u011bzda. Ka\u017ed\u00e9mu \u010dlov\u011bku jsou d\u00e1ny do srdce z\u00e1kladn\u00ed ot\u00e1zky existence, byt\u00ed a nebyt\u00ed. B\u016fh ka\u017ed\u00e9mu vlo\u017eil do srdce touhu po Bohu a touhu v\u011bd\u011bt, pro\u010d na sv\u011bt\u011b jsem a jak\u00fd to m\u00e1 v\u0161echno smysl. Tyto ot\u00e1zky n\u011bkte\u0159\u00ed lid\u00e9 potla\u010duj\u00ed a p\u0159ehlu\u0161uj\u00ed rychl\u00fdm, usp\u011bchan\u00fdm \u017eivotem a necht\u011bj\u00ed je \u0159e\u0161it. Jin\u00ed lid\u00e9 se nad nimi zam\u00fd\u0161lej\u00ed a tito pot\u0159ebuj\u00ed od n\u00e1s sly\u0161et o Je\u017ei\u0161i Kristu. B\u016fh p\u016fsob\u00ed na srdce lid\u00ed a my bu\u010fme p\u0159ipraveni pov\u011bd\u011bt lidem o Je\u017e\u00ed\u0161i<\/span><\/p>\n 1 Pet 3,15<\/em><\/strong> Zasv\u011b\u0165te sv\u00e1 srdce P\u00e1nu Kristu a bu\u010fte p\u0159ipraveni podat odpov\u011b\u010f ka\u017ed\u00e9mu, kdo se v\u00e1s zept\u00e1 na d\u016fvod va\u0161\u00ed nad\u011bje. 16 V\u017edy ov\u0161em s vl\u00eddnost\u00ed a \u00factou a s dobr\u00fdm sv\u011bdom\u00edm, aby se ti, kdo v\u00e1s pomlouvaj\u00ed, zastyd\u011bli, \u017ee napadali v\u00e1\u0161 poctiv\u00fd \u017eivot v Kristu.<\/em><\/span><\/p>\n Tento ver\u0161 v\u0161ak tak\u00e9 klade na n\u00e1s k\u0159es\u0165any ur\u010dit\u00fd n\u00e1rok. A to sice br\u00e1t \u017eivot s Kristem v\u00e1\u017en\u011b. Apo\u0161tol Petr mluv\u00ed o tom, \u017ee druz\u00ed lid\u00e9 pozoruj\u00ed n\u00e1\u0161 poctiv\u00fd \u017eivot v Kristu. P\u0159i zv\u011bstov\u00e1n\u00ed Je\u017ei\u0161e Krista jde o oboj\u00ed. O spr\u00e1vn\u00e9 slovo v prav\u00fd \u010das a o \u017eivot, kter\u00fd je poctiv\u00fd. Mnoho kr\u00e1sn\u00fdch slov o Kristu b\u00fdv\u00e1 naprosto znehodnoceno nepoctiv\u00fdm \u017eivotem toho, kter\u00fd zv\u011bstuje. Druz\u00ed lid\u00e9 pot\u0159ebuj\u00ed vid\u011bt, \u017ee k\u0159es\u0165anstv\u00ed funguje. Ryz\u00ed k\u0159es\u0165ansk\u00fd \u017eivot nen\u00ed nikdy produkt na\u0161\u00ed snahy, ale Bo\u017e\u00ed dar a v\u00fdsledek \u017eivota s Kristem. \u010c\u00edm jsme bl\u00ed\u017ee Je\u017e\u00ed\u0161i Kristu, t\u00edm v\u00edce se mu podob\u00e1me. Jsme jakoby zrcadla, kter\u00e1 odr\u00e1\u017eej\u00ed Je\u017e\u00ed\u0161e Krista.<\/span><\/p>\n 2 Kor 3,18<\/em><\/strong> My v\u0161ichni s odkrytou tv\u00e1\u0159\u00ed jako v zrcadle odr\u00e1\u017e\u00edme P\u00e1novu sl\u00e1vu a tehdy jsme P\u00e1nov\u00fdm Duchem prom\u011b\u0148ov\u00e1ni k jeho obrazu, od sl\u00e1vy k sl\u00e1v\u011b.<\/em><\/span><\/p>\n Poctivost je stav mysli a srdce. Je to odvaha neomlouvat svoje drobn\u00e9 chyby a nep\u011bstovat obl\u00edben\u00e9 \u0161patnosti. Je to ryz\u00ed pohled na sebe sam\u00e9ho, kdy si uv\u011bdomujeme, \u017ee nen\u00ed mal\u00fdch v\u011bc\u00ed. \u017de nejsou drobnosti \u017eivota, na kter\u00fdch nez\u00e1le\u017e\u00ed. \u017de drobn\u00e1, docela malink\u00e1 le\u017e je l\u017e\u00ed a nikdy nebude pravdou i kdy\u017e se k pravd\u011b skoro bl\u00ed\u017e\u00ed. \u017de drobn\u00e1 nepoctivost je podvodem i kdy\u017e vlastn\u011b skoro o nic nejde. \u017de vlastn\u011b nen\u00ed mal\u00fdch v\u011bc\u00ed. Charakter \u010dlov\u011bka, je pr\u00e1v\u011b tvo\u0159en mal\u00fdmi v\u011bcmi, drobnostmi. Kdo je pocitv\u00fd v drobnostech, bude poctiv\u00fd i ve velk\u00e9m.<\/span><\/p>\n Luk 16,10<\/em><\/strong> Kdo je v\u011brn\u00fd v nejmen\u0161\u00edm, je v\u011brn\u00fd i ve velk\u00e9m. A kdo je nepoctiv\u00fd v nejmen\u0161\u00edm, je nepoctiv\u00fd i ve velk\u00e9m.<\/em><\/span><\/p>\n Sv\u011bt m\u016f\u017ee b\u00fdt osloven jedin\u011b pravdou, zv\u011bstovanou poctiv\u00fdmi k\u0159es\u0165any.Moldeme se o pokoj, a\u0165 \u010dty\u0159i and\u011bl\u00e9 je\u0161t\u011b zadr\u017euj\u00ed zemsk\u00e9 v\u011btry, av\u0161ak podle Bo\u017e\u00ed v\u016fle. Modleme se, aby s\u00e1m Je\u017e\u00ed\u0161 Kristus prom\u011bnil na\u0161e srdce tak, abychom mu byli st\u00e1le v\u00edce podobn\u00ed. Modleme se o prav\u00e9 slovo v prav\u00fd \u010das, abychom dok\u00e1zali lidem kolem n\u00e1s pov\u011bd\u011bt o Je\u017e\u00ed\u0161i. Modleme se o pravdiv\u00fd a poctiv\u00fd \u017eivot, kter\u00fd pak na\u0161im slov\u016fm dod\u00e1 v\u00e1hu a hodnotu.<\/span><\/p>\n Amen.<\/span><\/p>\n <\/p>\n Pavel, stejn\u011b jako Marek, n\u00e1le\u017e\u00ed mezi laiky. Ve sv\u00e9m vstupu p\u0159ipom\u00edn\u00e1 sv\u011btla i st\u00edny n\u011bkdej\u0161\u00ed reformace. Ale hlavn\u011b p\u016fsoben\u00ed Toho, kter\u00fd n\u00e1s z on\u011bch st\u00edn\u016f postupn\u011b vyv\u00e1d\u00ed. To, \u017ee jsme se i dnes se\u0161li z nejr\u016fzn\u011bj\u0161\u00edch denomina\u010dn\u00edch chl\u00edve\u010dk\u016f, nazna\u010duje neodolatelnou p\u0159ita\u017elivost spole\u010dn\u00e9ho Past\u00fd\u0159e. \u010c\u00edm jsme bl\u00ed\u017e jemu, t\u00edm jsme bl\u00ed\u017e i sob\u011b navz\u00e1jem. Ohr\u00e1dky se hrout\u00ed a houfuje se jedno st\u00e1do. Realita Kapitoly l\u00e1sky, zaznamenan\u00e1 v dopise rozh\u00e1dan\u00fdm Korintsk\u00fdm, se poznen\u00e1hlu m\u011bn\u00ed v realitu. Kdy\u017e ne jindy a jinde, na prvom\u00e1jov\u00e9m ran\u010di u Jindr\u016f zcela nepochybn\u011b.<\/p>\n Poln\u00ed bohoslu\u017eba v zelen\u00e9 katedr\u00e1le se nem\u016f\u017ee obej\u00edt bez modliteb. N\u011bkter\u00e9 jsou sly\u0161iteln\u00e9, v\u011bt\u0161ina jich rezonuje jenom v srdci. Ta z\u00e1v\u011bre\u010dn\u00e1 je nep\u0159eslechnuteln\u00e1. Vzn\u00e1\u0161\u00ed se k nebi u\u017e dva tis\u00edce let. Sev\u0159en\u00e9 dlan\u011b vytvo\u0159ily jeden kruh. Stejn\u011b jako p\u0159i spole\u010dn\u011b vyzp\u00edvan\u00e9 prosb\u011b o vz\u00e1jemn\u00e9 spojen\u00ed. C\u00edt\u00edme, \u017ee je kdosi p\u0159\u00edtomn\u00fd. Neviditeln\u00fd a p\u0159esto hmatateln\u00fd…<\/p>\n![\"\"](\"https:\/\/valasskemezirici.casd.cz\/wp-content\/uploads\/2017\/05\/DSCN0693.jpg\")
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<\/a><\/p>\nDuchovn\u00ed zamy\u0161len\u00ed Marka Wagnera:<\/span><\/h4>\n
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