{"id":9148,"date":"2025-03-09T11:34:16","date_gmt":"2025-03-09T10:34:16","guid":{"rendered":"https:\/\/valasskemezirici.casd.cz\/?p=9148"},"modified":"2025-03-09T11:34:19","modified_gmt":"2025-03-09T10:34:19","slug":"sobota-1-brezna-2025","status":"publish","type":"post","link":"https:\/\/valasskemezirici.casd.cz\/?p=9148","title":{"rendered":"Sobota 1.b\u0159ezna 2025"},"content":{"rendered":"

Cel\u00fdmi d\u011bjinami na\u0161\u00ed zem\u011b se t\u00e1hne jako nit spor mezi dobrem a zlem, mezi satanem a Bohem. Ve sv\u011btle t\u00e9to informace se n\u00e1m objasn\u00ed \u0159ada ud\u00e1lost\u00ed. A pr\u00e1v\u011b o tomto t\u00e9matu byla dne\u0161n\u00ed sobotn\u00ed \u0161kola s n\u00e1zvem „Vesm\u00edrn\u00fd spor“ veden\u00e1 sestrou Ch\u00e1rovou. Shr\u0148me si n\u011bkolik z\u00e1sadn\u00edch my\u0161lenek \u00fakolu:<\/p>\n

Mnoz\u00ed k\u0159es\u0165an\u00e9 my\u0161lenku velk\u00e9ho sporu odm\u00edtaj\u00ed.<\/p>\n

Kdy\u017e B\u016fh stvo\u0159il sv\u011bt zcela dobr\u00fd, pro\u010d je v n\u011bm zlo?<\/p>\n

Sluhov\u00e9 nemaj\u00ed plevel okam\u017eit\u011b vytrhat. <\/em>To ale neznamen\u00e1, \u017ee m\u00e1me ignorovat zlo, se kter\u00fdm se setk\u00e1v\u00e1me.<\/em><\/p>\n

Podle Ez. 28. kap. za\u010dal vesm\u00edrn\u00fd spor v nebi. Na zemi had obvinil Boha ze l\u017ei, a\u010dkoli lhal on s\u00e1m.<\/p>\n

Satanovu snahu zmocnit se Bo\u017e\u00edho tr\u016fnu odhaluj\u00ed ob\u011b poku\u0161en\u00ed, kter\u00fdm byl Je\u017e\u00ed\u0161 vystaven na pou\u0161ti.  <\/p>\n

T\u0159et\u00ed poku\u0161en\u00ed ukazuje, \u017ee \u010f\u00e1bel cht\u011bl, aby ho Je\u017e\u00ed\u0161 uct\u00edval.<\/p>\n

\u010e\u00e1bel Boha obvi\u0148uje, \u017ee nen\u00ed dokonale dobr\u00fd a miluj\u00edc\u00ed. Takov\u00e1 tvrzen\u00ed nelze porazit moc\u00ed a n\u00e1sil\u00edm.<\/p>\n

K vy\u0159e\u0161en\u00ed sporu je zapot\u0159eb\u00ed \u010das a p\u0159i jedn\u00e1n\u00ed s h\u0159\u00edchem uplatnit spravedlnost a pravdu.<\/p>\n

Zlo je vet\u0159elec, jeho\u017e existenci nelze zd\u016fvodnit. Je tajemn\u00e9 a nelogick\u00e9; omlouvat ho, znamen\u00e1 h\u00e1jit zlo.<\/p>\n

\"\"<\/p>\n

<\/p>\n

K\u00e1z\u00e1n\u00edm z Bo\u017e\u00edho slova n\u00e1m poslou\u017eil bratr Mro\u010dek a korespondovalo s t\u00e9matem \u00fakolu sobotn\u00ed \u0161koly.<\/p>\n

„P\u0159i vzpom\u00ednk\u00e1ch na ml\u00e1d\u00ed, d\u011btstv\u00ed, \u010dasto sly\u0161el mluvit, \u017ee v\u00edra je jen pro star\u00e9 babi\u010dky. Aby se zabavily, vyplnily \u010das. P\u0159i \u010dten\u00ed P\u00edsma nelze ne\u017e konstatovat, \u017ee to nen\u00ed pravda. Je zde mnoho moudr\u00e9ho. B\u016fh ned\u011bl\u00e1 v\u011bci zkusmo, tak jako my lid\u00e9. B\u016fh vymyslel \u00fa\u017easn\u00fd z\u00e1kon, kter\u00fd n\u00e1s m\u00e1 ochra\u0148ovat. P\u00edsmo je jak pro star\u00e9, ale i pro mlad\u00e9. Nejeden oby\u010dejn\u00fd \u010dlov\u011bk dob\u0159e rozum\u00ed P\u00edsmu, nen\u00ed pouze pro kazatele.<\/em><\/p>\n

Je zvl\u00e1\u0161tn\u00ed, na co v\u0161echno se lid\u00e9 zam\u011b\u0159uj\u00ed, o \u010dem p\u0159em\u00fd\u0161l\u00ed. A sna\u017e\u00ed se vymyslet n\u011bco \u201eza Boha\u201c. Ale v P\u00edsmu je v\u0161echno.<\/em><\/p>\n

Znepokojuje n\u00e1s politick\u00e1 situace, d\u011bs\u00edme se toho, co se d\u011bje. Ale P\u00e1n m\u00e1 v\u0161echno ve sv\u00e9 moci. V\u00edme, \u017ee on zas\u00e1hne v ten spr\u00e1vn\u00fd \u010das.<\/em><\/p>\n

Novoro\u010dn\u00ed ver\u0161 \u2013 Iz 54, 10.<\/em><\/p>\n

Hospodin pronesl tato slova k Izraelsk\u00e9mu n\u00e1rodu kdysi d\u00e1vno \u00fasty Izaj\u00e1\u0161e. Pokud jsme pokra\u010dovateli, pat\u0159\u00ed tedy i pro n\u00e1s. M\u016f\u017eeme s t\u00edmto slovem souhlasit, nebo m\u00e1me v\u00fdhrady? N\u011bkolik kapitol d\u0159\u00edve Hospodin trest\u00e1 Izrael, kter\u00fd si vyvolil, za jejich nev\u011brnost. Je k\u00e1r\u00e1n\u00ed a trest\u00e1n\u00ed v souladu se slovy Izaj\u00e1\u0161e? N\u011bkdy se n\u00e1m zd\u00e1, \u017ee vid\u00edme rozpory. P\u0159i zb\u011b\u017en\u00e9m \u010dten\u00ed se n\u00e1m to m\u016f\u017ee st\u00e1t. Ale p\u0159i studiu jeden probl\u00e9m vykl\u00e1d\u00e1 druh\u00fd. Bible se sama vykl\u00e1d\u00e1, a jsou zde skryty mnoh\u00e9 moudrosti, kter\u00e9 \u010dlov\u011bk nech\u00e1pe. Pochop\u00ed je v ten prav\u00fd \u010das.<\/em><\/p>\n

Chceme-li se dozv\u011bd\u011bt pravdu, mus\u00edme se vr\u00e1tit do r\u00e1je k Adamovi a Ev\u011b. Byli stvo\u0159eni pro v\u011b\u010dn\u00fd \u017eivot.<\/em><\/p>\n

1 Moj 1, 26.-28.<\/em><\/p>\n

Lid\u00e9 odr\u00e1\u017eeli samotn\u00e9ho Boha. Byli stvo\u0159eni \u017e\u00edt bezh\u0159\u00ed\u0161n\u011b a v\u011b\u010dn\u011b, a dostali svobodnou v\u016fli \u2013 mo\u017enost rozhodnout se, jestli budeme Bohu v\u011b\u0159it.<\/em><\/p>\n

V\u011b\u010dn\u00fd \u017eivot m\u011bl podm\u00ednku \u2013 \u010dlov\u011bk nesm\u011bl zradit Boha. Satan byl natolik chytr\u00fd, \u017ee lst\u00ed svedl oba na stranu zla. Tehdy lid\u00e9 neo\u010dek\u00e1vali le\u017e, dnes jsme na ni zvykl\u00ed. Proto byli lstivou \u0159e\u010d\u00ed svedeni.<\/em><\/p>\n

1 Moj 3, 1.-6.<\/em><\/p>\n

T\u00edmto krokem se v\u011bci zkomplikovaly a lid\u00e9 p\u0159i\u0161li o v\u011b\u010dn\u00fd \u017eivot. Ale Hospodin sl\u00edbil, \u017ee ud\u011bl\u00e1 v\u0161e pro to, aby jim navr\u00e1til \u017eivot v\u011b\u010dn\u00fd.<\/em><\/p>\n

1 Moj 3, 15.-19.<\/em><\/p>\n

B\u016fh vyslovil drsn\u00e1 slova, ale v\u011bd\u011bl, pro\u010d to d\u011bl\u00e1. N\u00e1vrat k v\u011b\u010dn\u00e9mu \u017eivotu musel b\u00fdt pro \u010dlov\u011bka bolestiv\u00fd. B\u016fh se necht\u011bl pomst\u00edt za nev\u011bru, ale byla to pro n\u011b jedin\u00e1 cesta, kter\u00e1 je mohla vr\u00e1tit zp\u011bt. Vy\u017eadovalo to od \u010dlov\u011bka zm\u011bnit charakter, oddanost a d\u016fv\u011bru v Boha. V utrpen\u00ed se m\u011bl zrodit nov\u00fd charakter, kter\u00fd by \u010dlov\u011bka nasm\u011broval k v\u011b\u010dn\u00e9mu \u017eivotu. \u010clov\u011bk dostal na v\u00fdb\u011br \u2013 v\u011b\u010dn\u00fd \u017eivot s bohem, nebo sou\u010dasn\u00fd \u017eivot dle d\u00e9lky jeho \u017eivota bez Bo\u017e\u00ed p\u0159\u00edtomnosti a po\u017eehn\u00e1n\u00ed. B\u016fh oslovuje i nev\u011b\u0159\u00edc\u00ed. N\u011bkte\u0159\u00ed dovol\u00ed m\u011bnit svou povahu, a jsou pro v\u011b\u010dn\u00fd \u017eivot zachr\u00e1n\u011bni. Nap\u0159. Nebukadnesar, nebo Rut. Lid\u00e9, kte\u0159\u00ed se rozhodnou trvale nem\u00edt s Bohem nic spole\u010dn\u00e9ho \u2013 Kain \u2013 poch\u00e1z\u00ed z r\u016fzn\u00fdch prost\u0159ed\u00ed. B\u016fh je tedy nech\u00e1 do\u017e\u00edt tento \u017eivot a d\u00e1le propadaj\u00ed v\u011b\u010dn\u00e9 smrti.<\/em><\/p>\n

Pro Boha m\u00e1 v\u00fdznam p\u0159edev\u0161\u00edm v\u011b\u010dn\u00fd \u017eivot \u010dlov\u011bka, k n\u011bmu byl ur\u010den. Ale po p\u00e1du do h\u0159\u00edchu se stal \u010das na tomto sv\u011bt\u011b \u201eov\u011b\u0159ovac\u00edm\u201c \u010dasem. Mus\u00edme se rozhodnout, jak\u00e1 bude na\u0161e budoucnost. Pro ty, kdo maj\u00ed p\u0159edpoklad \u017e\u00edt v\u011b\u010dn\u011b, sm\u011b\u0159uje v\u0161e, co se jim d\u011bje, k p\u0159etvo\u0159en\u00ed jejich charakteru. Proto se n\u00e1m d\u011bj\u00ed v\u011bci, o kter\u00fdch si mysl\u00edme, \u017ee ani nemohou b\u00fdt od Boha. Souvis\u00ed v\u0161ak \u010dasto s na\u0161\u00ed v\u016fl\u00ed. Jednou budeme s Bohem prob\u00edrat n\u00e1\u0161 \u017eivot a On n\u00e1m osv\u011btl\u00ed v\u0161echny situace. Teprve pak budeme v souladu s Iz 54, 10.“<\/em><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Cel\u00fdmi d\u011bjinami na\u0161\u00ed zem\u011b se t\u00e1hne jako nit spor mezi dobrem a zlem, mezi satanem a Bohem. Ve sv\u011btle t\u00e9to informace se n\u00e1m objasn\u00ed \u0159ada ud\u00e1lost\u00ed. A pr\u00e1v\u011b o tomto t\u00e9matu byla dne\u0161n\u00ed sobotn\u00ed \u0161kola s n\u00e1zvem „Vesm\u00edrn\u00fd spor“ veden\u00e1 sestrou Ch\u00e1rovou. Shr\u0148me si n\u011bkolik z\u00e1sadn\u00edch my\u0161lenek \u00fakolu: Mnoz\u00ed k\u0159es\u0165an\u00e9 my\u0161lenku velk\u00e9ho sporu odm\u00edtaj\u00ed. Kdy\u017e […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-9148","post","type-post","status-publish","format-standard","hentry","category-nezarazene"],"_links":{"self":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/9148","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9148"}],"version-history":[{"count":1,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/9148\/revisions"}],"predecessor-version":[{"id":9150,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=\/wp\/v2\/posts\/9148\/revisions\/9150"}],"wp:attachment":[{"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9148"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9148"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/valasskemezirici.casd.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9148"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}